The problem is not with the ark, but with the ark mentality it represents.
A conversation with novelist and activist Denise Giardina.
As we put creation's author to the test—with projects like the Keystone XL pipeline—there will be consequences.
Why are so many college graduates underemployed?
The Supreme Court continues to dismantle campaign finance reform.
Churches in the "127 Movement" are opening their hearts, homes, and families to welcome children in the foster care system.
Christ's upside-down kingdom offers a different and subversive message: Lose your life and you'll find it.
It started when the United States Supreme Court determined that corporations were people and, as such, had similar rights and protections as us oxygen-breathing types. And now, in another recent decision, the court has decided that people (individual human beings or corporations) have the right to donate to an unlimited number of political candidates — therefore removing the aggregate cap on total donation amounts — as such gifts should be protected as an exercising of free speech, as defined in the constitution.
So much for representative democracy.
It’s my understanding that the founders of our nation and the framers of our constitution held the notion of representative democracy fairly sacred.
Yesterday, the Supreme Court struck down a law that limited the amount of money that an individual can contribute to political campaigns in a two-year election cycle, while upholding the limit that an individual can give to a single campaign in the same period. Previously, the law limited total individual contributions to all political campaigns to $48,600, while capping individual donations to a single campaign at $2,600.
The bottom line of yesterday's McCutcheon v. Federal Election Commission ruling is that there will be more money in politics, as the Court doubles down on the controversial 2010 Citizens United v. Federal Election Commission ruling that allowed unlimited, anonymous expenditures by outside groups on election activities. Those with resources can now contribute up to $2,600 in all 435 congressional districts, more than 30 Senate races, and the presidential election, while at the same time giving millions more to Super PACs in support of these candidates.
The ruling will give more influence to corporate and labor lobbyists whose groups contribute to political campaigns. It is still illegal to give a donation that explicitly requests a legislative action in return for the contribution. But while politicians spend hours every week making phone calls soliciting contributions, they aren’t likely to forget who is funding their political future. When they hang up the phone and meet a lobbyist in their office whose group is funding their campaign, there is an unspoken understanding that the politician will be more open to the idea that lobbyist is presenting.
It’s sometimes cliché for Christians to warn about the dangers of idolizing wealth and money, but the negative impact it can have on our faith is more subtle than we often realize. Here are a few ways it covertly manipulates our spirituality:
1. We Use It To Measure Our Faith (and the Faith of Others):
In a culture obsessed with wealth, success, fame, and comfort, Christians often use wealth as a way to estimate their own spirituality. We assume God’s blessings translate into material possessions and riches, and we profusely thank God for jobs, promotions, paychecks, and brand new toys, but then cry out in panic when these same things disappear.
Commonly referred to as “the prosperity gospel,” individuals — and churches — are susceptible to the misguided belief that financial strength equates to spiritual maturity — it doesn’t.
Most would say they don’t believe in the prosperity gospel, yet there are still some worrisome signs within mainstream Christianity. For example, mission trips often go to third-world countries to do practical service projects and work, but the assumption is also that these places are also spiritually desolate — but why do we think that?
We assume that poverty stricken areas are less Christian than wealthy areas — they aren’t. Why do Bible colleges have inner-city ministry degree but not suburban-ministry degrees? Why don’t we send missionaries to Scandinavia and other ritzy European countries — some of the most secular places in the entire world — but continually focus on poor regions? Maybe it’s because we subconsciously continue to associate money with spirituality.