As the seminary said in announcing the award, Keller “is widely known as an innovative theologian and church leader, well-published author, and catalyst for urban mission in major cities around the world.”
But Keller is also a leader in the Presbyterian Church in America, or PCA, which is the more conservative wing of U.S. Presbyterianism and does not permit the ordination of women or LGBTQ people.
Crying out “no justice, no peace,” crowds joined the Rev. Al Sharpton in a weekend march towards the Martin Luther King Jr. Memorial, vowing not to let President-elect Donald Trump turn back strides made by the civil rights leader.
The mostly African-American throng — smaller than the thousands expected, due to the steady rain — heard from civic and religious leaders about key areas of concern: health care, voting rights, economic equality, and police brutality and reform.
Huston Smith, the man who helped the world understand other faiths, perhaps more than almost anyone else, died on Dec. 30 at age 97.
I first learned of it when my oldest sister, who lives in Berkeley, Calif., not far from Huston and Kendra Smith, sent me a note saying he had breathed his last about 7:30, the morning of Dec. 1, at his Berkeley home.
I was surprised that it took until Jan. 1 for a news story to show up about the death of this remarkable religion scholar.
The idea for an Election Day church service came to the pastor as he was pouring juice into little plastic cups.
Mark Schloneger was preparing for Communion that day in 2008, in the kitchen of Waynesboro Mennonite Church in Virginia’s Shenandoah Valley. The phone rang. It was a robocall from Sarah Palin, the GOP’s vice presidential nominee that year. She was imploring Christians to go to the polls, vote for her party, and take back the country.
For some, the choice is not clear. Clinton-Kaine may be the more personally religious ticket, but Trump-Pence is more cozy with the religious right, aka the evil empire among atheists. Then there’s Green Party candidate Jill Stein, who has no chance of victory, but is the only candidate who reached out to nonbelievers and asked for their vote.
So what’s an atheist to do?
Christian leaders across denominations are lifting their voices in affirmation of their LGBTQI colleagues.
The United States is a significantly less Christian country than it was seven years ago.
That’s the top finding – one that will ricochet through American faith, culture, and politics – in the Pew Research Center’s newest report, “America’s Changing Religious Landscape,” released May 12.
This trend “is big, it’s broad, and it’s everywhere,” said Alan Cooperman, Pew’s director of religion research.
Nelson Mandela, the former South African president who died Thursday, had a deep connection with religious institutions.
Mandela was educated, first at Clarkebury and then at Healdtown, Methodist boarding schools that provided a Christian liberal arts education.
“Both were important influences on his life,” said Presiding Bishop Zipho Siwa of the Methodist Church of Southern Africa. “Indeed, after his time at Clarkebury, the young Mandela said his horizons had been broadened.”
In Cape Town, retired Anglican Archbishop Desmond Tutu said Mandela was mourned by South Africans, Africans, and the international community as a colossus of unimpeachable moral character and integrity.
“He preached a gospel of forgiveness and reconciliation,” Tutu wrote in a tribute on Allafrica.com.
Methodist minister Rev. Frank Schaefer (not to be confused with Frank Schaeffer) has come up against what some might call a conflict of interest in living out his call as a minister of the gospel. Some might even call his experience a crisis of faith, but for Schaefer and his son, Tim, the struggles they have faced in recent weeks and months have yielded beautifully unexpected blessings.
Schaefer's troubles with the larger Methodist Church go back some six years to when he performed a wedding ceremony for Tim, who is gay. Although his son realized this would present Schaefer with a dilemma (the United Methodist Church does not allow their ministers to conduct same-sex marriages), he also knew that it would hurt his father deeply not to be asked to perform the ceremony, regardless of whom he was marrying.
The wedding was performed in Mass., where same-sex marriages are legally recognized.
Though it took some time, charges were brought against Schaffer within the denomination, and he has recently had his license for ministry suspended. He is now facing an ultimatum: either he has to renounce his support for the performance of same-sex marriages or he will be defrocked within a month.
The United Methodist Church’s highest court gathers for its semiannual meeting in Baltimore on Wednesday, as the denomination confronts a growing movement of defiant clergy members opposed to church doctrine on gays and unwilling to back down.
“Martin Luther King said there are risks when you stand up to unjust laws,” said Ogletree, 80, an ordained elder in the New York Conference of the United Methodist Church.
The Book of Discipline, the denomination’s collection of law and doctrine, forbids the ordination of “avowed” homosexuals and bans clergy from officiating at same-sex marriages or holding such ceremonies in its churches.
The racist, anti-Muslim ad in the New York Subway that used the language of civilized and savages has more than met its match.
A large group of Jews and Christians have countered that hateful message by tapping into the rich mines of neighborly love that are at the heart of Jewish, Christian, and Islamic traditions.
On the morning of September 11, 2001, I was at home in Washington, D.C. getting ready to go to Sojourners' office. I was upstairs listening to the news on NPR when I heard the first confusing report of a plane crashing into the south tower of the World Trade Center. I immediately called downstairs to Joy and asked her to turn on the television to see what was going on. Moments later, as we ate breakfast together with our three-year-old son Luke, we watched the second plane strike the north tower. I still remember my first response to Joy, "This is going to be bad, very bad," I said.
Of course, I meant more than just the damage to the Twin Towers and the lives lost, which became far greater than any of us imagined at first. Rather, my first and deepest concern was what something like this could do to our country and our nation's soul. I was afraid of how America would respond to a terrorist attack of this scope.
If you live in Kentucky, Nevada, or Ohio and listen to Christian or country radio, you'll be hearing some of Sojourners' new radio ads calling for legislators to remember the least of these during this default crisis. For those of you who haven't completed your migration over to Google+, you might also start to see some ads popping up on your Facebook page in the next few days asking you to speak out on behalf of those in need. The reason we are running these ads is simple: The rich have lobbyists while those in need don't, and that's why Christians need to speak out and form a "Circle of Protection." If you don't live in one of these areas (or aren't listening to Christian or country radio) you can listen to the ads here.
After having spoken at the Greenbelt Festival in England a number of times now, we at the Center for Action and Contemplation always hoped and planned that we create a similar festival for spirituality and the arts in the United States. We had nothing comparable, and it was a niche waiting and needing to be filled. Therefore, we were honored to be a part of the first Wild Goose Festival in North Carolina last June, and hope that we can convene a truly ecumenical, radical, and socially engaged crowd of people living at the intersection of justice, spirituality, and creativity -- and those who want to be!