Love

Has Drone Firepower Conquered Christ's Love?

Keith Tarrier and spirit of america / Shutterstock

Obama has personally ordered drone strikes. Keith Tarrier and spirit of america / Shutterstock

For centuries, followers of Jesus have wondered how they should relate to states and governments. Recent documents from Amnesty InternationalHuman Rights Watch, and the United Nations bring such concerns to the fore, highlighting the cruel collateral damage of many of President Barack Obama’s personally ordered drone strikes — strikes that according to the president, are legal and in accord with international law, use technology that is precise and limit unnecessary casualties, eliminate people that are real threats, and prevent greater violence.

Rather than considering the humanity of our (perceived) enemies and seeking reconciliation and restorative justice, we default to catching and killing. In doing so, we give the widest berth possible to Jesus's teachings and examples of self-sacrificial enemy love. In both Matthew 5 and Luke 6, Jesus tells us that to love our enemies is to be children of God, for radical love and kindness are his nature and his perfection. Loving enemies is essential to anyone who would claim God as his or her Father. Jesus said, "Love." Not, "Love unless you happen to be the ones in charge and in possession of firepower. In that case, kill the bastards."

We are charged with loving our world indiscriminately, self-sacrificially, and with great humility, and that should always inform our relationship with the state and government.

Your Christian Hypocrisy Is Showing: On Pope Francis and the U.S. Congress

Flickr.com / Shutterstock.com

Pope Francis, by Catholic Church (England and Wales) / Flickr.com; U.S. Capitol Building, Orhan Cam / Shutterstock.com

The message of Christ is not often so clearly presented in American media as it was yesterday, nor is that message as clearly contradicted in the same news cycle.

Yesterday, Pope Francis, while not actually changing any doctrinal stance of the Catholic church, clearly asserted in a rare and frank interview that compassion and mercy must be the light that radiates from the global church for the world to see, rather than the church’s current “obsession” with gays, birth control, and abortion.

At the same time that the pope’s words were cycling through the media, other words were also coming through loud and clear: those of Republican lawmakers who have decided that the least of these will remain just that and, accordingly, voted to slash the food stamp budget by almost $40 billion.

The juxtaposition presented between these two events is striking. It also represents an enormous divide among Christians, and, frankly, demonstrates why so many feel Christianity is a religion full of hypocrisy. 

True Biblical Hospitality: Loving Immigrants, Strangers, and Enemies

Welcome sign, Ed Samuel / Shutterstock.com

Welcome sign, Ed Samuel / Shutterstock.com

God’s desire that we show others hospitality is a common theme in scripture; in the Old Testament showing hospitality was a cultural norm, much as it is today in shame and honor cultures. The New Testament frequently expresses its central importance as well. However, what does it actually mean to show hospitality? This is where things really get interesting: in English, we typically understand hospitality as a willingness to host, feed, and entertain a guest … something we all do and especially with our personal friends. However, what if the biblical term has a much deeper (and more difficult) meaning?

This is the problem we run into when we read the Bible in English and assume we understand what it’s saying … often, we don’t — or at least we don’t understand it fully. Trying to translate between languages is tricky like that, and the concept of “hospitality” is a prime example of what is missed between one language and another.

Based on our English definition, most everyone would consider themselves hospitable. But are we really?

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