The Great Conversation that we invite our readers to join here at Sojo.net must, by definition, be both civil and respectful. Our comments sections should be a safe harbor, different from the comments sections of any other websites and blogs that deal with the busy intersection of religion, politics and culture.
To that end, during the last few weeks Sojourners staff and management have had a great many discussions about how we might best address the issue of incivility in our comments sections and correct it. We are committed to preserving the comments sections as a vital part of our community and that Great Conversation, but not at the cost of hearts and minds that have been wounded by their experiences here.
We can disagree, and we must when our conscience so demands, but we must do it with kindness, open minds and open hearts.
12. Do something really nice – that no one knows about.
11. Spend more money on other people than I spend on myself. Love my neighbor as I love myself. And love myself as I love my neighbor.
10. Laugh often… especially at advertisements that try to convince me that I must buy more stuff in order to be happy.
I have heard it said that people of Christian faith should be more about Easter and less about Christmas. Easter is a powerful hope but it deals with things beyond this life. It is a sure and certain hope but one that eludes my imagination, confounds my concrete mind.
The crucifixion is something I can wrap my mind around. We have only to open our eyes and our hearts to the realities of the world and we recognize the darkness of Good Friday. When the season is upon us I will dwell with great gratitude at the foot of the cross.
But, Lord God, I want to stay for a while in Christmas where hope is something I can cradle to my chest. I want to dwell here where music sings the promise of love, reminding me of those Mary moments in my life when it seems truth and love are about to burst forth from within and change the world.
Let me hearken to Mary’s song and hear it as a radical claim awakening me for the sake of revolution, to grab hold of the Kingdom of God already present amongst us.
Wall Street has been devastating Main Street for some time. And when the politicians -- most of them bought by Wall Street -- say nothing, it's called "responsible economics." But when somebody, anybody, complains about people suffering and that the political deck in official Washington has been stacked in favor of Wall Street, the accusation of class warfare quickly emerges. "Just who do these people think they are," they ask. The truth is that the people screaming about class warfare this week aren't really concerned about the warfare. They're just concerned that their class -- or the class that has bought and paid for their political careers -- continues to win the war.
So where is God in all of this? Is God into class warfare? No, of course not. God really does love us all, sinners and saints alike, rich and poor, mansion dwellers and ghetto dwellers. But the God of the Bible has a special concern for the poor and is openly suspicious of the rich. And if that is not clear in the Bible nothing is.
In reading some of the responses to my last post Embodied Theology, I was reminded of an essay I wrote for a class last semester, so I've rewritten part of it as a blog post to help clarify my position.
Embodied theology is rooted in the doctrine of creation. Why did God create us? As some have proposed, God couldn't not create or love us -- it's just part of God's nature. As a relational giver and lover within the Trinity, God couldn't help but be the same thing in relation with humanity. Who we are comes from God. We are not by nature sinful broken creatures, but creatures shaped in the very image of God.
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