The opposition Nationalist Party backed the introduction of same-sex marriage, despite fierce criticism from some conservatives, who said it marked a damaging departure from the party's Christian-Democratic principles.
Liberty and freedom aren’t fancy words or individual guarantees. They’re a process that requires everyone’s participation. We can’t have liberty and justice for all until we’re willing to see the injustice and the lack of liberty all around us, and commit ourselves to doing something about it.
On June 30, the Texas Supreme Court ruled that same-sex marriages do not have a right to spousal benefits, reports the Austin American-Statesman.
The decision of the Texas Supreme Court, which consists entirely of Republican members, affects the legal status of same-sex marriages in Texas, and potentially defies the U.S. Supreme Court’s 2015 affirmation of same-sex marriages.
White evangelical Christians were the most opposed to same-sex marriage, with 35 percent approving it, but the support more than doubled from 14 percent a decade ago. Younger evangelicals were far more supportive, with 47 percent of those born since 1964 approving gay marriages, compared with 26 percent of their older counterparts.
Rosado was one of the first people to be called the morning of June 12. The body count from the Pulse nightclub shooting was still unconfirmed, but as names started to be released, it was clear that most of the victims were Latinx, particularly of Puerto Rican descent. Many of their families only spoke rudimentary English, a secondary tongue not suitable to communicate the nuance of such tragic news. Rosado remembers how most of the hospital staff did not speak Spanish, and consistently mispronounced the Hispanic names of the victims.
“I just wish we could have had more conversation before funds got dropped from 20-plus backing churches and organizations,” Hale told Sojourners. “Rather than the conversation, we went straight to protocol. And that’s a sad reality of the way big business and denomination operates.”
The United Methodist Church will hold a special session of its General Conference to settle questions of LGBTQ inclusion that have vexed the global denomination for years.
The announcement came on April 25, the same day the denomination’s highest court held a hearing on whether an openly gay pastor can serve as bishop.
The General Conference, the United Methodist Church’s top legislative body, typically meets every four years. At last year’s meeting in Portland, Ore., it voted to defer all decisions about human sexuality to a specially appointed commission and left the door open for a special session.
In the last year, dozens of organizations — from Google, Apple, and Microsoft to the NBA, Bruce Springsteen, and Nick Jonas — have pulled their money from the state in protest of the bill. Word of the new deal reportedly came hours before the NCAA was set to pull any future championship basketball games from the state for the foreseeable future.
“It is not my practice to censor the invitations to campus from any of our theological centers or student organizations,” Barnes said in a letter addressed to the seminary community. “Yet many regard awarding the Kuyper Prize as an affirmation of Reverend Keller’s belief that woman and LGBTQ+ persons should not be ordained… In order to communicate that the invitation to speak at the upcoming conference does not imply an endorsement of the Presbyterian Church in America’s views about ordination, we have agreed not to award the Kuyper Prize this year.”
As the seminary said in announcing the award, Keller “is widely known as an innovative theologian and church leader, well-published author, and catalyst for urban mission in major cities around the world.”
But Keller is also a leader in the Presbyterian Church in America, or PCA, which is the more conservative wing of U.S. Presbyterianism and does not permit the ordination of women or LGBTQ people.
Enrollment has dropped at more than a quarter of Jewish Community Center preschools since a wave of threats against JCCs began in early January.
“I’m starting with the most difficult news, which is simply that more JCCs indicated something of a decline — but the majority have not,” said David Posner of the Jewish Community Center Association of North America, sharing the results of the umbrella group’s latest member survey.
The simple standard for Christianity is how well we’re emulating Christ. So how Christ-like are we? Right now, American Christianity isn’t doing so great, which is why non-Christians can be—and often are—even more Christ-like than many self-professed Christians.
The Trump administration is ending Obama-era protections of transgender students from discrimination “on the basis of sex.”
Lost amid the ongoing furor over President Trump’s travel ban, and the ecstasy (and agony) over his first pick for the Supreme Court, was another move on Jan. 31 that is starting to give social conservatives pause: Trump’s continuance of the executive order by President Obama’s policy that protects gay and transgender employees from discrimination while working for federal contractors.
And not only did Trump extend the protections, but he did so in powerful language that used the community’s own “LGBTQ” identifier, while vowing that Trump would be “respectful and supportive of LGBTQ rights.”
At GCNC in 2016, Rev. Broderick Greer spoke to this problem in his keynote address, “Theology as Survival.” In it, he said, “I survived — and am surviving — the strain of being subject to white heterosexist patriarchal theology.”
After the death of Michael Brown, Greer became active on Twitter using the #blacklivesmatter hashtag, and found “stories of black and brown people oppressed, silenced, and erased by white church leaders, pastors, and theologians — or theobrogians, as some of them are affectionately called. And the stories were like mine: incomplete, sore, familiar, frustrated,” he said.
The backlash to gospel singer Kim Burrell’s homophobic rant was swift: canceled national television appearances and the termination of her local public radio show.
But to those of us in religious communities, it’s important to note that, even as the controversy over Burrell’s statement recedes from the national spotlight, the issue of what goes on in the vast majority of American churches remains a festering wound.
Calvary Baptist Church, a progressive Baptist landmark in the heart of downtown Washington, has named a gay couple as co-pastors.
Sally Sarratt and Maria Swearingen were presented to the congregation during worship services on Jan. 8 and will begin their new jobs on Feb. 26.
I want to err on the side of love and inclusion over doctrinal borders. I want to stand with the marginalized against the status quo. I want to be an ally because gay rights are human rights.
Let us not forget the impact that D.W. Griffith’s The Birth of a Nation had on America when it was released in 1915. An adaptation of the novel The Clansman: A Historical Romance of the Ku Klux Klan, there’s little doubt in my mind that the film’s racist depictions of African Americans and affirming depictions of Klansmen formed and hardened the discriminatory beliefs of many white people in the U.S., making them further believe that black people were undeserving of fairness, respect, and freedom. The Birth of a Nation is a prime example of why we need new stories, told from the perspective of identities that are generally ignored and denigrated.