Among the people who Lee studies in Rescuing Jesus is Sojourners’ own Chief Church Engagement Officer Lisa Sharon Harper, who confronted the overwhelming whiteness of her evangelical campus ministry. Despite hearing otherwise from her religious leaders, she knew her whole identity as an African-American woman with a commitment to racial justice was an essential part of her faith.
And many other leaders are featured: Jennifer Crumpton, who grew up hearing conservative gender complementarian teachings, now challenges the patriarchal structures of evangelicalism through her ministry and call to lead. And there’s Will Haggerty and Tasha Magness and other LGBTQ students at Biola University, a private Christian college with explicitly anti-queer policies. Despite the threat of expulsion, these students founded an underground network of support and solidarity for LGBTQ Biolans.
The Anglican Church in Kenya has become the latest province to announce it will boycott the Anglican Consultative Council meeting in Zambia over the participation of the Episcopal Church. The Episcopal Church was recently censured at a primates’ meeting in Canterbury, England, because of the American church’s willingness to ordain and marry LGBT people. According to the sanctions, the Episcopal Church cannot represent the communion at the April meeting or vote on doctrine and polity.
The Rev. Cynthia Meyer said she was “called by God to be open and honest” about who she is. So, during her first sermon of 2016, Meyer broke the news: She loves another woman.
“I’ve been praying, and in a process of discernment for some time, particularly over the past few years, once I entered into a relationship,” said Meyer, pastor of Edgerton United Methodist Church.
The Rev. Franklin Graham picks up a toy stuffed animal, tattered by time and a child’s love, from a shelf in his office where his big game hunting trophies loom. It’s a little black sheep with a music box in its belly, a gift from his mother when he was a tot. When the son of Billy Graham winds a little key it plays, “Jesus loves me.” Franklin Graham, a hellfire evangelist and a social conservative force, is still a “black sheep” at 63.
And here’s what’s happened since. Watch. Share.
“While Dr. Hawkins and I were scrutinized for different reasons, our stories have this in common: we urged Christians to stand with and for groups that sit at the center of political debates. And we did that as women, one black and one gay. I can only speculate about why Wheaton’s administration has been inconsistent in their treatment of different employees, but one thing is clear: fear makes public perception supremely important.”
South Africa’s Anglican bishops have taken an initial step toward including LGBT people as full members of their congregations with the passage of a resolution at a meeting in the Grahamstown Diocese. The resolution now goes to the Provincial Synod, the church’s top decision-making body, which meets later this year, said Archbishop Thabo Makgoba of Cape Town.
Most Americans oppose religious exemptions to LGBT non-discrimination laws, according to a new survey. The report comes as a raft of bills before state legislatures would allow people to refuse service or accommodations to gays, lesbians, bisexual, and transgender people based on their religious beliefs.
Students at Biola University and Oklahoma Baptist University assembled Feb. 9 in order to protest their colleges’ requests to be exempt from Title IX requirements that prohibit discrimination on the basis of sexual orientation and gender identity. As many as 60 Christian schools have submitted similar requests since 2014, when the Justice Department announced that Title IX protections extended to transgender students.
Episcopal Church Presiding Bishop Michael Curry is describing the recent censure of his church over allowing clergy to perform same-sex marriages as a “fair” move by the wider Anglican Communion. Anglican primates voted last month in Canterbury, England, to remove the Episcopal Church from votes on doctrine and to ban it from representing the communion in ambassadorial relationships for three years.
I must confess that I am an African-American woman, a Christian woman, a woman who believes there is more than one path to God. Working in the Black Lives Matter movement with people of many faiths, I get a little fidgety when I hear the words “confess that Jesus is Lord and believe that God raised him from the dead.” I think, “Hey, what about my Jewish friend Stef? She is not confessing the Lord-ship of Yeshua/Jesus. What about my friend Hussein? Is he not saved?” I just don’t like it.
In an about-face that has surprised many of his allies, a prominent gay rights campaigner has criticized a court’s decision in Northern Ireland to charge a bakery with discrimination for refusing to ice a cake with a slogan in support of same-sex marriage. Peter Tatchell of Great Britain, a leading voice on LGBT issues, came to the defense of the Ashers Bakery in Belfast with a column published on Feb. 1 in the Guardian.
1. WATCH: America and the Impact of Racial Geography
“Race is in the air we breathe and in the water we drink in Flint … I don’t think if it was 8,000 white kids this would’ve happened." —Jim Wallis visited MSNBC’s Morning Joe to discuss race and the crisis in Flint. Read more in his new book: http://bit.ly/23f5Vlu
2. As Historic Blizzard Bears Down on East Coast, Concerns for Homeless
The Sojourners offices are closed today as we prepare for this weekend’s blizzard. Join us in prayer for the city’s homeless — and those throughout the path of the storm.
3. Flint Was Forgotten Before It Was Poisoned
“They are among America’s forgotten cities—wracked with pervasive poverty and violent crime—populated by a forgotten people. Mostly black and brown, they have little voice over their own destiny. There are no finely suited Washington lobbyists pressing their interests. Presidential candidates rarely come to places like these and they almost never make the national news unless something really bad happens.”
The Anglican Communion’s worldwide leaders, finishing up four days of heated discussions, sought to project a sense of unity despite a move to exclude the Episcopal Church from key policy decisions over the American province’s acceptance of same-sex marriage. The Archbishop of Canterbury, Justin Welby, overall leader of the global body, stressed at a news conference on Jan. 15 that the church had chosen to remain together, albeit effectively as a house divided.
Carson, a renowned neurosurgeon, has compared same-sex marriage to bestiality and pedophilia. He even suggested segregating bathrooms for the transgender population since it was unfair to make non-trans individuals uncomfortable. And this week, Carson referred to trans individuals as “abnormal” and said they should not be given “extra rights.” His comments on the LGBT community may seem outrageous to many — even to those in evangelical and mainline faith traditions who have left the “being gay is a choice” rhetoric in the past. Yet Carson, perhaps the most visibly religious presidential candidate, holds onto many of his anti-LGBT views.
If Carson’s faith affects his politics, it’s important to contextualize his conservative LGBT views with his church affiliation. Indeed, the Seventh-day Adventist Church espouses many similar views, which stem from a long, complicated history with the LGBT community.
A meeting at Canterbury of the leaders, or primates, of the various churches that comprise the Anglican Communion have announced that they are imposing a three-year discipline on The Episcopal Church.
Less than 10 weeks after Houston voters — many persuaded by local Christian pastors — repealed a city ordinance that would have protected Houstonians from discrimination on the basis of sex, sexual orientation, and gender identity (as well as race, religion, and other traits), 1,450 people gathered in the city for the Gay Christian Network conference, the world’s largest annual event for LGBT Christians and their allies.
Various factions within the Anglican Communion are jockeying for position as bishops of the world’s third-largest Christian tradition gather in Canterbury for the start of a six-day meeting to discuss the future of their communion.
But averting a split may not be possible.
Director Haynes and writer Phyllis Nagy (working from Patricia Highsmith’s novel The Price of Salt) understand that cinema, just like all forms of storytelling, is a window into someone else’s personal life. They tell the story of Therese and Carol’s relationship in such exquisitely realized detail, down even to the smallest carpet-fiber, that you almost feel as if you’re there yourself. When the world the characters inhabit feels so real, their experiences and emotions feel real, too — helped in large part by perfectly-pitched performances by Blanchett and Mara.
Because their Catholic faith is against same-sex marriage, Bryan Victor and Thomas Molina-Duarte made their wedding vows this summer before a Protestant minister in a Detroit Episcopal church.
Those in attendance included many family members, including Victor’s uncle, who is a Catholic priest and Macomb County pastor. The Rev. Ronald Victor did not officiate but was there because, he told his nephew, the Catholic Church “needs more examples of gay holiness.”
When Victor and Molina-Duarte attend Mass every Sunday, the couple go to a Detroit Catholic church, where Bryan Victor’s mom and dad join them in the pew. In their shared Catholic faith, Victor and Molina-Duarte find spiritual sustenance. And at their parish, they’ve also found acceptance.
In the legislation, the state’s schools and businesses would be allowed to write their own policies on the use of bathrooms or showers based on sex, sexual orientation, or gender identity. They also could decide for themselves what dress code to impose on students and workers.
Under the bill, those rules wouldn’t count as discriminatory.
House and Senate Democrats have called for simpler solution, saying a fix could be had by adding four words and a comma: “sexual orientation, gender identity” to the Indiana’s civil rights law.