If Graham is looking for national companies that have a zero rating, that’s going to be close to impossible. For companies that oppose LGBT equality, he’ll have to look at mom-and-pop shops in the 33 states that currently allow discrimination on the basis of sexual and gender identity.
Soon, Graham might have to stash his cash under his mattress, send smoke signals, and grow his own food.
The foundation of Madeleine L’Engle, the late National Book Award-winning author of A Wrinkle in Time, has awarded OneWheaton, an independent community of LGBT students and alumni from Wheaton College, a $5,000 grant.
OneWheaton is committed to affirming LGBT students but is not officially recognized by the prominent evangelical school, which can expel students caught in homosexual behaviors.
The group plans to use the money to fund public discussions and forums about LGBT issues and evangelical culture.
A growing number of LGBT Ugandans are fleeing to neighboring Kenya to escape violence and persecution, a Ugandan Catholic priest says.
People are beaten, raped, evicted, and dismissed from their jobs because of their sexual identity or orientation, the Rev. Anthony Musaala said during a talk at All Saints Catholic Church as part of a monthlong visit to the United States and Canada.
Even associating with or advocating for LGBT people may spur discrimination, he said.
When Ireland became the first country to legalize same-gender marriage by popular mandate, double rainbows appeared over Dublin, and an Irish rock band transformed their Arizona concert into a gay-rights celebration. Almost 30 years ago, Bono endured threats from angry Arizonans for his support of the U.S. national holiday for the late Rev. Martin Luther King Jr. But on Saturday, Bono invoked King as peacemaker as U2 celebrated the victory of love, turning the song “Pride (In The Name of Love)” into an anthem for gay pride.
Bono shared, “This is a moment to thank the people who bring us peace. It’s a moment for us to thank the people who brought peace to our country. We have peace in Ireland today! And in fact on this very day we have true equality in Ireland. Because millions turned up to vote yesterday to say, ‘love is the highest law in the land! Love! The biggest turnout in the history of the state, to say, ‘love is the highest law in the land!’ Because if God loves us, whoever we love, wherever we come from … then why can’t the state?’”
Is gay marriage a civil right like black equality? Or is it a sin African-Americans should condemn?
That’s the question at the heart of The New Black, a documentary by filmmaker Yoruba Richen that examines African-American attitudes toward LGBT people leading up to Maryland’s public referendum on gay marriage in 2012.
The film is now enjoying a new life as part of an initiative to get students at historically black colleges and universities to talk about a longtime taboo in the African-American community — sexual identity and the church.
If religious conservatives are truly awakening to the need to dialogue with global Christians, they need to be consistent. It doesn’t make sense to exploit non-Western perspectives on LGBT rights but refuse to hear those same voices on matters such as nationbuilding, war, immigration, environmental policy, and foreign aid.
The inconsistency leads me to believe that these calls are more about political posturing than a desire to really listen to our global brothers and sisters.
Caldwell was a “foot soldier” in King’s civil rights army, and he finally made it to Durham, where he closed out a social justice conference focused on a newer movement — the effort to secure full inclusion of LGBT people in the United Methodist Church.
“In some ways there is a possibility that on gay rights and marriage equality, God is speaking more through the judiciary than God is speaking through the United Methodist Church,” Caldwell said in his sermon at a gay-friendly United Methodist church just three miles away from the seminary he said denied him admission.
Randy Berry, 50, is the U.S. special envoy for the human rights of lesbians, gay men, bisexuals, and transgender people, the first such post ever created by a nation, according to the State Department.
In that trailblazing role, he said, he has an opportunity to help his two children grow up in a world more accepting than the one he was born into.
As someone who has “walked the personal journey of coming out,” Berry said, he knows how crucial positive messages and support are to a U.S. and global LGBT community plagued by young suicides.
Kenyan law bans homosexuality, and many clergy regularly preach against it as sin before God. But the ruling means that LGBT Kenyans will have an official platform from which to fight for their rights and freedoms.
“This is what we have been crying for,” said the Rev. Michael Kimindu, a former Anglican priest and now president of Other Sheep-Africa, a gay rights organization.
“It is the beginning of the journey towards freedom. We will now start asking: What happens when two people who are gay want to have a baby or want to go to church to marry?”