In an about-face that has surprised many of his allies, a prominent gay rights campaigner has criticized a court’s decision in Northern Ireland to charge a bakery with discrimination for refusing to ice a cake with a slogan in support of same-sex marriage. Peter Tatchell of Great Britain, a leading voice on LGBT issues, came to the defense of the Ashers Bakery in Belfast with a column published on Feb. 1 in the Guardian.
1. WATCH: America and the Impact of Racial Geography
“Race is in the air we breathe and in the water we drink in Flint … I don’t think if it was 8,000 white kids this would’ve happened." —Jim Wallis visited MSNBC’s Morning Joe to discuss race and the crisis in Flint. Read more in his new book: http://bit.ly/23f5Vlu
2. As Historic Blizzard Bears Down on East Coast, Concerns for Homeless
The Sojourners offices are closed today as we prepare for this weekend’s blizzard. Join us in prayer for the city’s homeless — and those throughout the path of the storm.
3. Flint Was Forgotten Before It Was Poisoned
“They are among America’s forgotten cities—wracked with pervasive poverty and violent crime—populated by a forgotten people. Mostly black and brown, they have little voice over their own destiny. There are no finely suited Washington lobbyists pressing their interests. Presidential candidates rarely come to places like these and they almost never make the national news unless something really bad happens.”
The Anglican Communion’s worldwide leaders, finishing up four days of heated discussions, sought to project a sense of unity despite a move to exclude the Episcopal Church from key policy decisions over the American province’s acceptance of same-sex marriage. The Archbishop of Canterbury, Justin Welby, overall leader of the global body, stressed at a news conference on Jan. 15 that the church had chosen to remain together, albeit effectively as a house divided.
Carson, a renowned neurosurgeon, has compared same-sex marriage to bestiality and pedophilia. He even suggested segregating bathrooms for the transgender population since it was unfair to make non-trans individuals uncomfortable. And this week, Carson referred to trans individuals as “abnormal” and said they should not be given “extra rights.” His comments on the LGBT community may seem outrageous to many — even to those in evangelical and mainline faith traditions who have left the “being gay is a choice” rhetoric in the past. Yet Carson, perhaps the most visibly religious presidential candidate, holds onto many of his anti-LGBT views.
If Carson’s faith affects his politics, it’s important to contextualize his conservative LGBT views with his church affiliation. Indeed, the Seventh-day Adventist Church espouses many similar views, which stem from a long, complicated history with the LGBT community.
A meeting at Canterbury of the leaders, or primates, of the various churches that comprise the Anglican Communion have announced that they are imposing a three-year discipline on The Episcopal Church.
Less than 10 weeks after Houston voters — many persuaded by local Christian pastors — repealed a city ordinance that would have protected Houstonians from discrimination on the basis of sex, sexual orientation, and gender identity (as well as race, religion, and other traits), 1,450 people gathered in the city for the Gay Christian Network conference, the world’s largest annual event for LGBT Christians and their allies.
Various factions within the Anglican Communion are jockeying for position as bishops of the world’s third-largest Christian tradition gather in Canterbury for the start of a six-day meeting to discuss the future of their communion.
But averting a split may not be possible.
Director Haynes and writer Phyllis Nagy (working from Patricia Highsmith’s novel The Price of Salt) understand that cinema, just like all forms of storytelling, is a window into someone else’s personal life. They tell the story of Therese and Carol’s relationship in such exquisitely realized detail, down even to the smallest carpet-fiber, that you almost feel as if you’re there yourself. When the world the characters inhabit feels so real, their experiences and emotions feel real, too — helped in large part by perfectly-pitched performances by Blanchett and Mara.
Because their Catholic faith is against same-sex marriage, Bryan Victor and Thomas Molina-Duarte made their wedding vows this summer before a Protestant minister in a Detroit Episcopal church.
Those in attendance included many family members, including Victor’s uncle, who is a Catholic priest and Macomb County pastor. The Rev. Ronald Victor did not officiate but was there because, he told his nephew, the Catholic Church “needs more examples of gay holiness.”
When Victor and Molina-Duarte attend Mass every Sunday, the couple go to a Detroit Catholic church, where Bryan Victor’s mom and dad join them in the pew. In their shared Catholic faith, Victor and Molina-Duarte find spiritual sustenance. And at their parish, they’ve also found acceptance.
In the legislation, the state’s schools and businesses would be allowed to write their own policies on the use of bathrooms or showers based on sex, sexual orientation, or gender identity. They also could decide for themselves what dress code to impose on students and workers.
Under the bill, those rules wouldn’t count as discriminatory.
House and Senate Democrats have called for simpler solution, saying a fix could be had by adding four words and a comma: “sexual orientation, gender identity” to the Indiana’s civil rights law.
When I was eighteen years old I knew that I knew everything there was to know, especially in regards to the “us” and the “them” of the world. Eighteen-year-old me knew that being gay was a sin and that LGBTQ people were not called to leadership in the church (and my conservative Christian college did nothing but reinforce these beliefs). But four short years later I found myself on a hill across from my alma mater, standing in solidarity with dozens of LGBTQ young adults and allies, advocating for change in Christian universities with policies that discriminated against LGBTQ people.
How did I get from “there” to “here”? How did my view of “us” and “them” shift so radically?
I was at a retreat recently with a facilitator who is known for pushing the envelope a bit regarding Roman Catholic Church teaching. The question posited throughout the weekend: Whom should we accept as brothers and sisters in faith?
During the retreat someone asked the facilitator how we should approach ministry in our churches in regard to the gay and lesbian community. A fellow retreatant replied, “Invite us to speak for ourselves.”
Who better to speak on challenging topics than those who are living inside the issue?
“The frame of reference is now going to be: ‘What does the gospel really say here?’ That’s our first task.”
That’s Washington Cardinal Donald Wuerl summing up the new course for Catholicism set by the momentous Vatican meeting of 270 bishops from around the world that concluded last weekend, a three-week marathon in which he played a key role.
After often contentious talks on whether to adapt the church’s approach to issues such as divorce and cohabitation, the high-level synod succeeded in giving Pope Francis a document that offers him significant new flexibility in shaping more pastoral policies.
At the conclusion of the most recent synod, Pope Francis encouraged bishops assembled to continue their journey. During this ongoing journey, Pope Francis warned against “hostile inflexibility” and to allow one’s self to “be surprised by God.”
Will seeking an understanding into the differences between civil and sacramental marriage help to diffuse church tension? Can religious and civil liberties peacefully coexist?
The words and actions of Pope Francis certainly indicate a desire to explore such a path. The question then becomes: will others follow him on this journey?
The overriding interest in the global meeting of Roman Catholic bishops that finishes here on Oct. 25 has centered on whether the churchmen will actually do anything in the end — as in vote to make changes in church doctrines or policies — or leave well enough alone.
In reality, the gathering of 270 bishops from around the world, called a synod, has no authority to legislate doctrinal or other changes, and wasn’t expected to try anything that bold anyway.
Its real purpose — thanks to reforms instituted by Pope Francis — is to discuss issues openly and frankly, and to advise the pontiff about what they think the church ought to do about the challenges facing families today, or, as is likely the case for this divided synod, to kick the hard questions upstairs for him to decide.
Sipping ginger beer at an outdoor restaurant in Gugulethu, one of South Africa’s murder hubs, Prince January said he feels safe.
Across the train tracks at their shared home in Manenberg, Hlubi George said she can finally sleep through the night.
January, who is gay, and George, who is lesbian, are both temporary residents at Inclusive and Affirming Ministries’ iThemba Lam LGBTI safe house on the outskirts of Cape Town. The two-bedroom center provides refuge and counseling for at-risk sexual minorities from across the continent and a safe space for residents to integrate “God’s gift of faith with God’s gift of sexuality.”
Just before the Religious Freedom Restoration Act controversy exploded in Indiana earlier this year, a compromise was playing out 1,500 miles away.
In Utah, as the Salt Lake Tribune noted, same-sex marriage had been banned both through state law and constitutional amendment. Attempts to pass lesbian, gay, bisexual, and transgender anti-discrimination measures had failed six times.
But in March, lawmakers brought together representatives from the Mormon and LGBT communities and passed landmark legislation.
Utah law now lists sexual orientation and gender identity as protected classes in housing and employment — but, without buy-in from the religious community, it does not include “public accommodations,” a broad legal term used to describe everything from bus services to restaurants and other private businesses.
Pope Francis’ visit to the United States last week was a huge hit with the media and with the public. This week, Americans may have wondered whether he would provide ongoing unity and inspiration for our public discourse, or whether we would return to culture warring and ideological sniping.
Liberals inside and outside the Catholic Church noted that the pope made only brief allusions to abortion and same-sex marriage but spoke at length about immigration, climate change, and economic inequality.
Yet as progressives were ebullient, news broke Sept. 29 that Pope Francis met privately with Kim Davis, the Kentucky county clerk who refuses to sign marriage licenses for same-sex couples.
Not long ago, the thought of a transgender person speaking openly to a Roman Catholic priest in Colombia would have seemed unthinkable. Now cultural shifts are making way for LGBT acceptance, at least in some urban areas.
“We are liberal,” said Marcela Sánchez, director of Colombia Diversa, the nation’s most prominent LGBT rights organization. “Please don’t say Colombia isn’t liberal!”
Recent polls estimate that two-thirds of Colombians oppose same-sex marriage, but that is less opposition than in many Latin American countries, including neighboring Ecuador. Support for same-sex marriage is highest in Bogotá, the nation’s capital, where, in a 2010 poll conducted by local newspaper El Tiempo, 63 percent of residents endorsed the right of same-sex couples to marry in civil ceremonies.
The White House has hired its first openly transgender staff member, the Washington Post reports.
The staffer, Raffi Freedman-Gurspan, will work as a recruitment director for presidential personnel. She is not the first transgender staff person to be hired by other agencies under this administration, but is the first to work in the White House. She is also a transgender woman of color, which LGBT groups noted as significant a news release.