Bishop Karen Oliveto felt called to ministry in the United Methodist Church when she was 11 years old.
But for years Oliveto refused to allow her name to be cast for the role of bishop because she “didn’t want to harm the church,” she said.
In a section titled “Defending Marriage Against an Activist Judiciary,” Republicans say they “condemn” the Supreme Court’s ruling in Obergefell v. Hodges, which made same-sex marriage the law of the land. Religious conservatives from several denominations also have opposed this ruling as the work of “activist judges,” a charge and a term echoed in the platform.
The head of the United Methodist Church’s Council of Bishops said the election of its first openly lesbian bishop last week “raises significant concerns and questions of church polity and unity.”
Bishop Bruce Ough, president of the Council of Bishops, said the executive committee of the bishops’ council “is monitoring this situation very closely.” The bishops are gathering July 19-20 in Chicago as part of the commission on sexuality called for by the General Conference.
Canada’s Anglican Church has provisionally voted to amend its rules to allow clergy to celebrate same-sex marriages, a day after it narrowly defeated the measure.
The General Synod will hold a second reading on the measure in 2019. If it passes, the Canadian church will join the Episcopal Church, which formally approved marriage ceremonies regardless of gender in 2015. As a consequence, the Anglican Communion placed temporary restrictions on the Episcopal Church.
Long said that in her own experience, transgender scientists are sometimes called by incorrect gender pronouns and or not allowed to formally change their names in scientific publications.
To Dr. Ramon Barthelemy, a science policy fellow at AAAS, LGBTQ physicist, and co-author of the study, not being able to change a professional publication record is especially problematic in the sciences.
Secretary of Defense Ash Carter announced June 30 that the military would no longer disqualify transgender people from serving, effective immediately.
Back in July 2015, the Pentagon began a study to determine what it would take to lift the transgender ban.
A bill wending its way through the California Legislature would limit religious colleges’ ability to claim an exemption from federal Title IX regulations that bar discrimination against LGBT students and faculty.
Only schools that prepare students for pastoral ministry would be allowed the religious exemption under California Senate Bill 1146 — which passed the state Senate in May and is scheduled for a hearing in the state Assembly on June 30.
As a nation, we expressed horror at the vile act of violence in Orlando, Fla., nearly coinciding with the one-year anniversary of more violence in Charleston, S.C. We mourn and debate stricter gun laws. Yet we ignore steps on the continuum to violence that has made such shootings almost routine.
At its quadrennial meeting last month, the United Methodist Church decided not to take up contentious LGBT issues. But that’s not stopping its regional conferences from making decisions on their own.
Two U.S. jurisdictions will consider three openly gay candidates for bishop next month.
While Francis’ comments on the plane were not officially sanctioned by the Catholic Church, they are another indication that the new boss ain’t the same as the old boss.
As our country asks how to protect itself from the terror of more mass shootings, elected leaders who call themselves Christian might look to the LGBTQ community for inspiration. Queer people have a weapon in our arsenal that no gun will ever defeat.
Tragedies like the June 12 Orlando shooting seem to happen like clockwork, with the U.S. now averaging one mass shooting every day. And in cases where the shooter has a Muslim-sounding name, terms like “terrorist,” “extremist,” “radical,” joined with “Islam” quickly appear.
President Obama took a swipe at the use of such terms earlier this week. In response to Donald Trump’s accusation that he has an ulterior motive in avoiding the term “radical Islam,” the president said the term was “a political distraction.”
As one of a tiny number of openly gay imams in the world, Daayiee Abdullah has felt the sting of rebuke from fellow Muslims. No good Muslim can be gay, they say. And traditional schools of Islamic law consider homosexuality a grave sin.
But Abdullah, a Washington, D.C. lawyer who studied Islam in the Middle East, says that mainstream Islamic teaching on gays must change.
The LGBTQ community continues to fight to be recognizably human, and attacks like the one here in Orlando remind us why that fight is so important and still so necessary.
At the vigil downtown on June 13, an evangelical Hispanic preacher spoke. He said, “Not all evangelicals hate you. Some of us love you and we welcome you in our congregations!” And when he prayed, many prayed with him.
An Anglican priest has joined two gay men and two lesbians in a suit against the state over discriminatory laws that they see as encroaching on the rights and freedoms of sexual minorities in the East African country.
The Rev. Mark Odhiambo and the other plaintiffs charge that gays and lesbians in Kenya are routinely attacked, raped, evicted from their homes, and arbitrarily arrested. Odhiambo is a curate, or assistant to the parish priest, in Maseno South, a diocese on the shores of Lake Victoria.
Growing up in the seventies, I never questioned my parents’ love for their adopted homeland.
And yet as immigrants from Argentina, there were things they did not love: rock and roll music, and teenagers having sex.
We may be at the center of a metropolitan area 2 million strong, but this is still a small town. So the shooting deaths of 50 people early June 12 at a dance club is sending shock waves well beyond Central Florida’s gay community.
My friend, Joel Hunter, pastor of Northland, the area’s largest evangelical church, was one of the first from the religious community to react to the shootings.