Justice
Certain moments in our nation's history have consistently opened the door for the least civil voices to enact evil through civil policy: think the institution of race-based U.S. slavery, the Indian removals, Jim Crow laws, legalized segregation, the federal protection of lynching mobs, and, don't forget, the Japanese internment camps, among others.
After the synchroblog last week and all the discussions surrounding the question of if the emerging church is too white, I've had a number of interesting discussions regarding the ways in which the voice of the subjugated other (subaltern) finds a space
[Read more of this blog conversation in response to the Sojourners magazine article "
The world is stubborn. It changes its thinking at a glacial pace. People fear change, and they come to hate what they fear. Powerful interests do not want to lose or to share power. The work of social justice, of affecting positive change requires persistent commitment and radical love that gives one the energy to continue the work across decades.
Last week, The Washington Post's On Faith site devoted their weekly Q&A to the debate over social justice which they titled, "Wallis vs.
