Since it was unveiled last week, President Trump’s proposed budget has been widely denounced as “immoral” and downright “evil” for boosting defense spending by billions while demanding drastic cuts to vital aid programs.
Yet if liberals and some conservatives are upset about cuts to programs that help ensure clean drinking water, give financial aid to low-income college students, and even help support Meals on Wheels — which delivers nearly a million meals a day to the sick and elderly — would Jesus have a problem with slashing assistance to the needy?
Winter isn’t coming — it’s already here. With it comes the hope — if not the time — to curl up under the covers, or by the fire, and read a good book. Here are seven titles you won’t find on the religion shelf at the bookstore, or library, but that nonetheless use religion and spirituality themes to propel the story.
Amazigh was one of 125 queer Muslim activists and allies who came together for The Inner Circle’s seven-day Annual International Retreat, from Oct. 14 to Oct. 21, in South Africa. The gathering focused on “building a movement towards an all-inclusive and compassion-centered Islam,” a mammoth task for attendees like Amazigh who live in countries where homosexuality and transgender expression are often taboo and criminalized.
Muslim communities in Kansas City, Columbia and Jefferson City maintain small funeral facilities, often inside mosques, for washing bodies of the deceased. But until now, many Muslims buried their loved ones in Muslim sections of Christian cemeteries, relying largely on non-Muslims to guide them through the process of death.
As the Muslim population of the U.S. has grown -- the number of mosques grew 74 percent in the last 10 years, according to a 2011 survey -- so has the need for Muslim-specific services like funeral homes and cemeteries.
Jay Hardy, the owner of Jay B. Smith Funeral Homes in Maplewood, Mo., and Fenton, Mo., said that in the 1970s, he handled one or two Muslim burials a year. Today that number is up to three or four each week, he said.
A truck bomb has killed at least 70 people in the Somali capital of Mogadishu, including a crowd of young students applying for scholarships to study abroad.
In the wake of the tragic bombing in Norway this past weekend, we are left with an unsettling picture of the state of anti-Islamic sentiments in the United States. There were broad attempts to blame the bombings on Islamic terrorism before all of the facts of the attack were out, and even after the attacker became known as Anders Behring Breivik, a self-proclaimed Christian extremist, the discussion focused on Breivik's statement that he was responding to the threat Muslims pose in Europe.
Bamiyan is a central Afghan town, home to two monumental Buddha statues carved out of sandstone cliffs. In a zealous attempt to purge anything considered un-Islamic, the Taliban targeted these historic statues a decade ago when they occupied and controlled Afghanistan. The defamation of non-Islamic monuments and sites caused a global response. The efforts of national leaders failed, and the Taliban destroyed the statues in March, 2001. The world community -- from Russia to Malaysia, from Germany to Sri Lanka -- expressed horror at the Buddha's demolition.
Sitting over the Bamiyan Valley since the early sixth century, one of the Buddha figures stood nearly 180 feet tall and the other 120 feet. Before their destruction, these statues were the largest Buddha carvings in the world. They were once a major tourist attraction, but the decades of conflict drove away tourists years before the Taliban blew up the statues.
Reported in a recent Times article, leading non-governmental organizations (NGOs), speculate that the militarization of aid in Afghanistan blurs lines between military and humanitarian responses, jeopardizing the success of projects and the lives of staff, wanting a return of all aid work to NGOs.