Iraq

Between Iraq and a Hard Place

THE DEEPENING CRISIS gripping Iraq is a clear and present danger to global security. The crisis is fundamentally political in nature, however, not military. It cannot be resolved through the use of force, least of all by external military action from the United States. In the past, U.S. intervention has been the problem in Iraq, not the solution. Indeed many of Iraq’s current problems can be traced to the consequences of the U.S. invasion and occupation.

The United States now has a responsibility to help the Iraqi people, having contributed so much to their current travails, but our involvement should be diplomatic and humanitarian, not military. We should work through the United Nations to exert pressure on the violent extremists who are threatening the region and to mobilize international support for political and diplomatic solutions to the conflicts.

A major center of concern today is the extremist group called the Islamic State of Iraq and Syria, now identifying as the Islamic State. This group led the military takeover of Mosul and other Iraqi cities. It is a direct offshoot of the al Qaeda forces that emerged during the armed resistance to the U.S. invasion, but is now a rival to, and even more extreme than, al Qaeda.

Prior to 2003, al Qaeda did not exist in Iraq. It was only after the U.S. invasion, which shattered the state and sparked widespread violence and insurgency, that Islamist extremist groups were able to gain a foothold in Iraq. American actions fostered staggering levels of corruption and exacerbated growing Sunni-Shia sectarian tensions.

Islamic State extremists now control major cities and stretches of territory in Iraq and Syria. In recent months many hundreds have died in the fighting, hundreds of thousands have fled their homes, and sectarian violence has spread. Yet to date no coordinated international action has been taken to counter the growing danger or to save Iraq and Syria from further disintegration.

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Behind #WeAreN: 'If One Group Is Marked, We're All Marked'

SAFIN HAMED/AFP/Getty Images

Iraqis holds up a banner with the red letter 'N' in Arabic, which stands for Christian. SAFIN HAMED/AFP/Getty Images

When I first saw Americans joining in solidarity with Iraqi Christians through the #WeAreN hashtag and protest campaign, I was encouraged. Our team at Preemptive Love Coalition had been sounding the alarm about the targeted persecution of minorities in Iraq through private emails and social media messages for weeks, in between making urgent appeals in our effort to provide lifesaving heart surgeries for children amid the violence.

Most of our efforts were largely unsuccessful before the “Islamic State” gave Mosul’s Christians an ultimatum to (1) convert to Islam; (2) pay a submission tax; or (3) “face the sword.”

After Islamist militants began marking the homes of Christians in red paint with the Arabic letter “N” (Nazarene) for extermination or expropriation, we tried again to use our proximity to the problem in Iraq to provoke our friends in America to pay attention by tagging a photo “#WeAreN,” in which I had symbolically marked myself with an Arabic “N.”

But it was not strictly an act of solidarity with Iraqi Christians. We had the targeting of Turkmen, Yezidi, Shabak, and even Sunni Muslims in view, as well. #WeAreN was more about the marking of Christians; less about the marking of Christians.

Muslims and minorities across Iraq immediately sensed the gravity of the tactics deployed by the Islamic State: if one group is marked, we are all marked. If we stand by in silence today while others are marked for extinction, our time will come, and there will be no one left to stand for us.

In response, Muslims across Iraq joined together in protest, prayer, and viral photographs saying “We are Iraqi. We are Christians.”

Iraq: Humility Is the Best Option

Via The U.S. Army, Flickr.com

Via The U.S. Army, Flickr.com

America is stunned by what is happening in Iraq right now, and happening so quickly. We may be facing the worst terrorist threat to international security so far — despite all we have done and sacrificed. Both our political leaders and media pundits are admitting there are no good options for the U.S. now. But there is an option we could try for the first time: humility. Let me turn to two biblical texts that might provide some wisdom for both the religious and non-religious.

If your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads. Do not be overcome by evil, but overcome evil with good. (Rom. 12:20–21)

Blessed are the peacemakers, for they will be called the children of God. (Matthew 5:9)

All nations use propaganda to tell half-truths and spread misinformation about their enemies, which should be honestly challenged. Even so, it is also true that we have real enemies in this world, as individuals, groups, and nations. To assume otherwise is foolish, from the perspective of history, certainly, but also in light of good theology about evil as part of the nature of the human condition. According to the Bible, even our faith communities will encounter enemies. Jesus’s teaching assumes that we will have enemies, and he teaches us how to treat them. In the passages above, Jesus and Paul the Apostle offer guidance for more effective ways of dealing with our enemies. It seems to be clear that our habit of going to war against them is increasingly ineffective. For the past several years, we have found ourselves in a constant state of war with “enemies” who are very hard to find or completely defeat.

Wounded Souls

WHEN CHIEF MASTER Sergeant Harry Marsters returned in 2008 from his time in Iraq, he knew something wasn’t right. At 54, the 32-year veteran of the Air Force—with 27 years full time in the military and the remainder as a reservist with the Air National Guard—felt that as one of the “older folks” he knew what to expect upon return from his assignment with the communications squad at the Kirkuk Regional Air Base in northern Iraq.

Marsters’ squadron trained Iraqi forces in the operation and maintenance of aerial surveillance equipment on the base, which housed 1,000 Air Force and 2,500 Army troops. As first sergeant he acted as a liaison to the Air Force troops and ensured the well-being of those stationed there. It was a job he relished, pouring care into building connections with the airmen and women, spending time with the chaplains, and coordinating recreation and morale-building activities.

Though Air Force personnel never left the base, they were subjected to the ever-present threat of randomly timed mortar rounds launched by insurgents. They also took part in nighttime “patriot details” in which Air Force personnel and soldiers lined the base’s runway as the bodies of fallen soldiers were loaded onto planes for transport back to the United States. But Marsters says he was most upset by what he felt was harsh treatment of the Iraqi nationals who came to work on the base.

“They were treated like criminals,” he says of the extensive searches and intimidation Iraqis received when going through base security. “Everyone in Iraq is not evil, bad, and nasty. It’s a very small group of people who are raising hell and trying to hurt the country. The average person is just trying to make some money and take care of his or her family.”

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VIDEO: The War Within

In "Wounded Souls" (Sojourners, April 2014), Gregg Brekke explores the church's role in "helping to mitigate the effects of guilt and shame" that veterans experience after they return home from duty. Many veterans suffer from PTSD (Post-Traumatic Stress Disorder), which makes integrating back into civilian life both difficult and painful. Brekke argues that the church community can and should play a vital role in helping veterans begin to heal from their wounds—wounds that are not easily seen by the human eye. 

Watch the following video from 60 Minutes to learn some of the challenges that U.S. veterans with PTSD face.

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U.K. Minister Sayeeda Warsi Calls on West to Protect Christian Minorities

Baroness Sayeeda Warsi, U.K. minister for faith. Photo: Kaveh Sardari/Council on Foreign Relations. Via RNS.

The highest-ranking Muslim in the British government on Friday called on Western governments to do more to protect besieged Christian minorities across the world, particularly in the Holy Land where they are now seen as “outsiders.”

Baroness Sayeeda Warsi, the government’s minister for faith and the first Muslim member of a British cabinet, said religious freedom is a proxy for human rights and must not be an “add-on” to foreign policy.

“A mass exodus is taking place, on a biblical scale,” she said in a speech at Georgetown University. “In some places, there is a real danger that Christianity will become extinct.”

Syrian Christians May Get Pulled into Civil War

View of Maalula village with Muslim Mosque and statue of Virgin Mary. Photo: Via RNS/John Wreford/Associated Reporters Abroad

A huge statue of the Virgin Mary towers over churches, monasteries and mosques in the Syrian city of Maaloula, where a dialect of the Aramaic language of Jesus is still spoken.

The town has managed to stay out of the Syrian conflict between Sunni Muslim rebels and the regime of dictator Bashar Assad, as have most of Syria’s 2 million Christians.

But worsening violence has forced the community into a corner: Continuous clashes between the rebels and the regime in this isolated town of 2,000 people as well as other Christian towns over the past two weeks have many Christians worried that they will no longer be allowed to stay neutral.

Bradley Manning Acquitted of 'Aiding the Enemy'

Bradley Manning photo hangs on lightpost, photo by savebradley / Flickr.com

Bradley Manning photo hangs on lightpost, photo by savebradley / Flickr.com

A military judge ruled Tuesday that Pfc. Bradley Manning was not guilty of aiding the enemy. In 2010, he was arrested for allegedly passing classified materials to the website WikiLeaks. If Manning had been found guilty of aiding the enemy, he could have been sentenced to life in prison. The sentencing phase of the trial will begin Wednesday.

The New York Times reports:

Private Manning had already confessed to being WikiLeaks’ source for a huge cache of government documents, which included videos of airstrikes in which civilians were killed, hundreds of thousands of front-line incident reports from the Afghanistan and Iraq wars, dossiers on men being held without trial at the Guantánamo Bay prison, and about 250,000 diplomatic cables.

But while Private Manning had pleaded guilty to a lesser version of the charges he was facing, which could expose him to up to 20 years in prison, the government decided to press forward with a trial on a more serious version of the charges, including “aiding the enemy” and violations of the Espionage Act, which could result in a life sentence.

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Choosing Royal Babies Over Abu Ghraib

WILL OLIVER/AFP/Getty Images

A selection of British newspapers in London showing the new royal baby. WILL OLIVER/AFP/Getty Images

By now most of the world knows the royal family in England is celebrating the birth of little baby George Alexander Louis. The commentators panted as they caught the first glimpses of the magic baby, about everything from the infant's apparent ability to withstand a media onslaught to the ever-so-newsworthy fact that his father drove the family home with his own two hands.

Meanwhile in Iraq, several hundred prisoners of the infamous Abu Ghraib facility escaped, many of whom were known or suspected members of Al Qaeda. Considering the attention given to the few dozen detainees still held in Guantánamo Bay, it seems reasonable to think that such a breakout would arrest the headlines around the globe.

But instead, we stayed focused for the most part on baby George. I remarked about this to my friend, sharing my concern about the apparent distortion of priorities. He suggested that it simply is a sign of cultural fatigue, or even resignation. Sometimes, after all, these stories that have international importance seem so big, so abstract, and so far away that it is hard to wrap our minds around them. It’s easier instead to set our attention on something more hopeful — albeit remarkably more superficial — that won’t keep us awake at night.

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