An interview with an Iraqi Christian family
Can getting to know people on the "other side" help tear down the walls between us? It already has.
Today, March 19, 2013, is the 10th anniversary of the “Shock and Awe” campaign that was intended to rid the world of the threat of Saddam Hussein’s weapons of mass destruction in Iraq. As it turned out, the threat was a lie. There was ample evidence at the time to prove that the WMDs didn’t really exist, but were manufactured in Saddam’s imagination for political gain.
So why did we fall so easily for this lie? Answers to this question often come via an analysis of the particulars of the Iraqi situation and include discourse about oil fields, geopolitical calculations, even psychological analysis of the relationship of Father and Son Bush. These are good discussions to have. We can learn a great deal from them about our thirst for security and insatiable appetite for oil, political power, and revenge.
"Blessed are the peacemakers, for they shall be called sons [and daughters] of God.”
Matthew 5: 9 from the Beatitudes
I grew up watching casualty reports from the Vietnam War on TV. My Uncle Bill, a lieutenant colonel in the Air Force, was serving there. My family watched the news every evening to learn about the latest casualty reports. I was too young to understand the anxiety of my parents, but I felt the tension while Uncle Bill was deployed.
As an adult, it’s been a different story. I understand and experience things more fully and have an emotional connection to what I see and hear. That has been true for the last decade. Ten years ago, the Iraq War began. Ten years marked by conflict, violence, and loss. Ten years of debate about why we went to war and why we remained. Ten years dealing with death and injury – 4,488 U.S. deaths and 32,321 soldiers coming home with significant injuries. Suicide rates of soldiers are so high it is impossible to ignore – some while in Iraq and others after returning home. Traumatic brain injuries, grieving families, moral injury, and multiple limb loss are just a few of the constant reminders of the tremendous costs of war. The toll on the nation’s economy has been long lasting as well. The jobless rate among veterans is staggeringly high.
The human toll has been significant. But military personnel aren’t the only causalities of this war. Numbers vary, but statistics tell us more than 100,000 Iraqi citizens also have been killed and nearly 3 million have been displaced.
These figures cannot be ignored. And they are the results of war.
A few weeks back at the Justice Conference we had the chance to sit down with Jeremy Courtney, cofounder of the Preemptive Love Coalition, to tell the story of his amazing work in Iraq providing heart surgery for children.
Special thanks to Matthew Willingham and everyone at the Preemptive Love Coalition for providing us with footage from Iraq to tell their story.
The video below is a first in our new series Sojo Stories, where we sit down with individuals to hear their stories about using their talents for the common good.
We’re approaching the 10th anniversary of the invasion of Iraq — an appropriate time to reflect upon the antiwar ferment that gripped the globe at that time.
Virtually the entire world opposed the U.S.-led invasion. Feb. 15, 2003 was the largest single day of antiwar protest in history. An estimated 10 million people demonstrated against the war in hundreds of cities on every continent — more than a million in London and hundreds of thousands in Barcelona, Rome, Sydney, Berlin, and New York.
John McCain angrily insisted on “right” and “wrong” answers to his questions of Chuck Hagel yesterday. As a theologian and a religious leader, I want to say that John McCain is “wrong.”
I watched the hostile questions that Sen. McCain asked Hagel in the hearings on his nomination for Secretary of Defense. The angry attacks from McCain were about the Iraq War, for which McCain was one of America’s leading advocates. Hagel had previously called the war in Iraq the biggest American foreign policy mistake since Vietnam. Obviously furious, McCain tried to force Hagel to say the last “surge” in Iraq, which McCain had made his cause, was right after all. Despite the aggressive and disrespectful questioning from his former “friend,” Hagel wouldn’t submit to McCain’s demands and said these questions would be subject to history — and to theological morality, to which John McCain has never submitted his views. In fact, his repeated desire to invade other people’s countries is offensive moral hubris.
Ross Douthat posits that President Obama’s nominations of former Sen. Chuck Hagel as Secretary of Defense and John Brennan as Director of the Central Intelligence Agency represent the synthesis of two strains in former President George Bush’s foreign policy. Hagel as one of those who turned against the war in Iraq, and Brennan as one of those who defended controversial counterterrorism policies.
“To the extent that it’s possible to define an “Obama Doctrine,” then, it’s basically the Hagel-Brennan two-step. Fewer boots on the ground, but lots of drones in the air. Assassination, yes; nation-building, no. An imperial presidency with a less-imperial global footprint.
“This is a popular combination in a country that’s tired of war but still remembers 9/11 vividly. Indeed, Obama’s foreign policy has been an immense political success: he’s co-opted foreign policy realists, neutralized antiwar Democrats and isolated Republican hawks.”
Counter-insurgency wars, such as those in Iraq and Afghanistan, frequently place soldiers in morally ambiguous situations. What they did or didn’t do in those situations can leave lasting moral effects. Following an epiphany at an antiwar rally, Rev. Rita Nakashima Brock:
“… has devoted the years since then to tending the spiritual wounds of warriors, seeking theological answers to the condition among veterans called “moral injury.” In her current position at Brite Divinity School in Fort Worth, she has begun the first program in the nation to develop a treatment that she terms 'soul repair.'
“Moral injury might best be defined as an affliction of the soul, as distinct from a specific mental health condition like post-traumatic stress disorder. It arises, to speak in a very broad way, from the way a combatant’s actions in war seem to violate and thus undermine the most deeply held moral beliefs.”
Her “Soul Repair Center” is now teaching congregational leaders how to address moral injury among veterans.
The variation in the proper way to pray is one among several differences that exist between Shiites, who make up about 15 percent of Muslims globally and in America, and the majority of Sunnis. Until recently, those differences mattered little in the United States, where the two groups bonded as Muslim minorities and prayed in the same mosques.
"There weren't enough of either to justify the cost of building sectarian mosques, and because in general, early generation immigrants were less focused on establishing formal houses of worship," said Andrea Stanton, a religious studies professor at the University of Denver.
That is changing, however, as American Shiites are increasingly establishing their own mosques. According to "The American Mosque 2011," a survey sponsored by several Muslim American organizations, 7 percent of roughly 2,100 mosques in America are Shiite, and most have been built in the last 20 years.
One reason: Shiites have become numerous and financially strong enough to manage the expensive process of buying or building their own mosques. Another factor: the growth in Shiite populations as immigrants flee persecution in Iraq, Bahrain, Saudi Arabia, Afghanistan, and Pakistan, where Taliban gunmen recently executed at least 22 Shiite bus passengers.