In the aftermath of violence, a deep-seated illness of broken minds and spirits, a possibility toward healing always exists. The vicious anti-Semitic attack on a northern New Jersey synagogue exemplifies this possibility. Violence – religious intolerance – was not to have the last word, nor was forgiveness to be blindly shared. A searching for truth was to be engaged. This searching began in the blurring of demarcation lines between different faiths.
WASHINGTON — Chelsea Clinton is wearing a new professional hat, one that will take her into a religious direction.
The former first daughter is now the co-founder and co-chairwoman of New York University’s Of Many Institute, a program for “multifaith” education. Its website says the institute “supports a new generation of religious and civic leaders who, deeply rooted in their own religious and spiritual traditions, reach across faith boundaries to solve social problems together.”
Clinton’s new job was reported first by the New York Post. There was no press release or big announcement, the newspaper reported — just her bio downloaded onto the program’s website.
Bridges don't fall from the sky; people build them.
I agree with Rev. Wallis — focusing on the common good is a good step toward answering the question of how to be on God's side, and solving many of our nation's greatest points of division. In a country as diverse as ours, however, it can be challenging to know what the common good actually is. As individual participants in society, we all come to the table with different ideological structures for framing our understanding of what is commonly good. Those structures are often built around religion, philosophy, and our beliefs and understandings about existence, mortality, and the cosmos. The situation is exacerbated by the fact that we live in, arguably, the most religiously diverse nation of all time.
Yes, Jesus has called me to love my neighbor as myself, but what does that really mean when my neighbor is Mormon, Muslim, Jewish, Atheist, secular humanist, or Hindu?
Religion is often blamed for the world's greatest conflicts, and rightfully so. One doesn't have to look far to see conflict or violence that is linked to religious motivations or sentiments in some way (think the tragedy at the Boston Marathon or the Sikh man that was murdered shortly after 9/11 because he was wearing a turban). In a country that becomes more religiously diverse every day, it is easy to allow conflict to arise between different religious and non-religious groups. It is true, difference in religious and philosophical ideology can be a cause of great division. But what if I told you it doesn't have to be that way?
As Americans, we live in a culture that is hyper-individuated, fragmented, and dehumanizing as it pushes a mantra of success based on material accumulation and power. Being in community with others is the countercultural answer to this. Doing so with others unlike ourselves is an important part of this. At the end of the day, above the polarization and partisanship, there is much we can do to promote the common good together. As Maddie put it at a meeting that brought Christians of opposing social interpretations together, "We may never agree on some issues, but that is not why we're here; we're good people, you're good people, let's do good together."
Rose Marie Berger writes in the May 2013 Sojourners magazine cover story, “For God So Loved the World,” that people of faith are key to reversing climate change. It will take a holy power shift to compel God’s people to care for creation and “launch an irresistible force for change.”
In creative and bold ways, people of faith from various religious traditions are doing just that. Together, they are raising their voices and taking action to address climate change.
Everyone can use guidelines—and repair manuals—for living in Christian community.
Inmates in British Columbia have filed suit to overturn a decision by the Canadian government to cut part-time prison chaplains, alleging that the policy has nearly eliminated prison ministry to minority faiths.
“Prisoners do not lose their right to freely express their religious and spiritual beliefs by virtue of their incarceration,” said the lawsuit, which asks the court to declare the policy a violation of Canada’s Charter of Rights and to reinstate minority faith chaplains in British Columbia.
The suit was triggered by Ottawa’s announcement last October that it was canceling the contracts of all part-time prison chaplains to save an estimated $1.3 million. The non-Christian chaplains ministered to Muslim, Sikh, Jewish, and Buddhist inmates, and those who follow aboriginal spirituality.
VATICAN CITY — Pope Francis on Friday called for more intense dialogue between religious leaders, particularly Muslims, as he tries to recalibrate relations between the world’s two largest religious groups.
Speaking in the Vatican’s majestic Sala Regia, the Argentine pontiff said that part of his mission is to connect “all people, in such a way that everyone can see in the other not an enemy, not a rival, but a brother or sister.”
In a meeting with Vatican diplomats and foreign leaders, Francis also reaffirmed the church’s commitment to protect the poor and the environment, an early theme in his young pontificate.
“Fighting poverty, both material and spiritual, building peace and constructing bridges: these, as it were, are the reference points for a journey that I want to invite each of the countries here represented to take up,” the pope said.
The president of the Lutheran Church–Missouri Synod apologized for his role in the “debacle” that led him to publicly reprimand a pastor in Newtown, Conn., for praying at an interfaith service following the mass shooting at Sandy Hook Elementary School.
In the initial incident, the denomination’s president, Matthew C. Harrison, requested an apology from the Rev. Rob Morris of Newtown’s Christ the King Lutheran Church for participating in an interfaith prayer vigil that followed the Dec. 14 shootings. Morris’ role in the vigil broke denominational rules against joint worship with other religions.
Morris complied and apologized — not for his participation, but for offending members of the St. Louis-based denomination. But the president’s request sparked a blaze of criticism — from within the denomination and outside it. Critics charged he was intolerant and insensitive to the town’s grieving residents.
“In retrospect, I look back and see that I could’ve done things differently,” Harrison said in a video posted on the denomination’s blog Sunday. “My deepest desire was to bring unity, or at least to avoid greater division in the Synod over this issue.”