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DES PERES, Mo. — More than 100 Lutherans streamed into the basement classroom at St. Paul's Lutheran Church in Des Peres recently for a Bible study called "Islam Through a Lutheran Lens."
It was a better-than-expected showing, and people carefully balanced their Styrofoam coffee cups as they rearranged extra folding chairs into rows to capture the overflow crowd.
"We're going to be looking at (Islam) though the lenses we have been given through God's word, the Scriptures and the Lutheran confessions," the Rev. Glen Thomas told them. The executive director of pastoral education for the Lutheran Church-Missouri Synod had taught a similar series of classes in the fall called "Mormonism Through a Lutheran Lens."
"How many people here know a Muslim?" Thomas asked.
Three hands went up. Thomas pressed on.
"I think it is a spiritual task to struggle with questions such as what and who we place at the center of our economy"
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Awesome tweet of the day: The father of liberal theology, Fred Schleiermacher, was born today in 1768. “Born” and “today” are just metaphors, of course. (via @shipofools) Plus interfaith bridge building, an extensive interview from U2, Jana Riess is Flunking Sainthood, Pakistanian cell phone censorship, Oscar-worthy documentaries, urban farming, Malawi introduces an anti-farting law (seriously, see above) and more.
Did Jesus ever withhold love or healing for fear that he would give up too much of himself?
Did Jesus ever worry that the nature of God would change if he ate at certain tables, or touched certain kinds of people?
Of course not.
The Bible tells us that Jesus continually stepped out of the normative comfort zones of his day to extend his message of radical reconciliation.
I realized that my hesitation to embrace all people interested in an interfaith vision was mostly about my own fear, my own lack of faith. There was nothing Christ-like about it.
One of the constant threads in scripture is, "Give us this day our daily bread." Nothing more, nothing less. Underneath this admonition is the assumption that the more we store up for tomorrow the less people will have for today. And in a world where 1 percent of the world owns half the world's stuff, we are beginning to realize that there is enough for everyone's need, but there is not enough for everyone's greed. Lots of folks are beginning to say, "Maybe God has a different dream for the world than the Wall Street dream."
Maybe God's dream is for us to live simply so that others may simply live. Maybe God's dream is for the bankers to empty their banks and barns so folks have enough food for today.
Interfaith Worker Justice has published a Prayer Service designed to help people reflect on a moral economy within the context of their religious tradition. Written for clergy and religious leaders, the prayer service is aimed for those Occupying Wall Street and other cities, and for congregational use.
As Christians we have a decision to make. In times of hopelessness and long periods of waiting for things to get better, will we let ourselves be cast into the all-consuming fires of idolatry?
Or, will we stand up against the false gods and catch the flame of the Spirit in our hearts and minds?
Our nation may very well be on the threshold of a crucial change. Who will you be standing with?
As we waste time fanning capitalism's raging inferno, the best parts of ourselves remain frozen.
Ten years on, I'm remembering the literature I read and the music that kept me going in the days and months after 9/11. I had Rumi and Whitman on my bedside table, reading them back to back, alternating between selections of the Mathnawi and poems from Leaves of Grass, sometimes feeling like the two were one, the soul of America, and that the soul of Islam were intersecting at some point beyond where the eye could see:
Whoever you are!, motion and reflection are especially for you, The divine ship sails the divine sea for you. -- Walt Whitman
Come, come, whoever you are, Wanderer, worshipper, lover of leaving, Ours is not a caravan of despair. Even if you have broken your vows a thousand times It doesn't matter Come, come yet again, come. -- Rumi
Until then, the Quran for me was a book of personal spiritual guidance, a convening symbol for my religious community. But after 9/11, I viewed it as a balm for my country's pain, especially lines from Ayat al-Kursi: "His throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them."