The Council on American-Islamic Relations, a national Muslim civil rights group that has frequently drawn fire from conservatives, has regained its tax-exempt status.
The Washington, D.C.-based CAIR and its related foundation were two of about 275,000 nonprofits that lost tax exempt status last year for not filing tax returns for three years in a row. Last month, the Internal Revenue Service sent a letter to the CAIR-Foundation Inc., saying the nonprofit had regained its tax-exempt status.
"We are obviously pleased that all the paperwork issues have been resolved and our tax-exempt status has been restored," said Ibrahim Hooper, communications director for CAIR. Hooper did not know the details of what paperwork, including tax returns, had been filed.
It’s a rare place of worship where Muslims and Baha’is both congregate, and where prayer rugs share space with a silver cross, religious pamphlets on healing in Hebrew, and a bright scarlet AIDS bow. But on Wednesday afternoon, that was the scene at the Interfaith Prayer Room of the AIDS 2012 conference.
“This room is designed for Muslims, Christians, Hindus, Jews, Baha’is — for anyone who needs to find a place for quiet and prayer, and counseling, if necessary,” said Imam Dr. Abdul-Malik Ali, who just finished leading prayers beside a broad banner reading “Faith in Action — End Stigma Now.”
A sign in English, French, Spanish, and Arabic welcomed worshippers to the carpeted prayer room. Double doors cut the clamor of thousands of convention-goers to a murmur, so that inside, even the faintest clicking of the ventilation system was audible. To complete the contrast with the outside’s roar and bustle, the air was cool and the lights were gently dimmed.
The reprimand that came out of the Vatican last month has familiar echoes.
The statement addressing the Leadership Conference of Women Religious (LCWR), which represents 80 percent of nuns in the United States, accuses the organization of “serious doctrinal problems” regarding the focus of religious practice, among them, a concern that the Catholic Sisters are too focused on social justice and not enough on voicing the Church’s views on homosexuality or abortion.
For me, the reprimand carries reverberations of similar friction from my undergrad that followed a weeklong retreat on Chicago’s West Side.
Gathering people from different faiths to serve others is one way of living out the command of Jesus to offer comfort to the afflicted.
FBI officials say they are willing to consider a proposal from a coalition of Muslim and interfaith groups to establish a committee of experts to review materials used in FBI anti-terrorism training.
The coalition raised the idea during a Feb 8 meeting with FBI Director Robert Mueller, who met with the groups to discuss pamphlets, videos and other anti-terrorism training materials that critics say are either Islamophobic or factually incorrect.
"We're open to the idea, but they need to submit a proposal first," said Christopher Allen, an FBI spokesman who was in the meeting.
Groups at the meeting included the Islamic Society of North America, the Muslim Public Affairs Council, the Sikh American Legal Defense and Education Fund, the Interfaith Alliance, and the Shoulder-to-Shoulder campaign.
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DES PERES, Mo. — More than 100 Lutherans streamed into the basement classroom at St. Paul's Lutheran Church in Des Peres recently for a Bible study called "Islam Through a Lutheran Lens."
It was a better-than-expected showing, and people carefully balanced their Styrofoam coffee cups as they rearranged extra folding chairs into rows to capture the overflow crowd.
"We're going to be looking at (Islam) though the lenses we have been given through God's word, the Scriptures and the Lutheran confessions," the Rev. Glen Thomas told them. The executive director of pastoral education for the Lutheran Church-Missouri Synod had taught a similar series of classes in the fall called "Mormonism Through a Lutheran Lens."
"How many people here know a Muslim?" Thomas asked.
Three hands went up. Thomas pressed on.
"I think it is a spiritual task to struggle with questions such as what and who we place at the center of our economy"
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