Despite tougher laws against sexual violence, the grisly rape and murder of two teenage girls found hanging from a tree shows India has a long way to go to safeguard women in its male-dominated, socially stratified culture, critics say.
The incident in Katra Sadatganj, an impoverished village in the north Indian state of Uttar Pradesh, is just the latest in a string of attacks. At least two other rape cases were reported in the past two weeks in the same state. The incidents are igniting debate about sexual violence against women and triggering outrage over lax attitudes about it, despite the strengthening of laws against rape last year.
NEW DELHI — Police in India’s capital used water cannons and canes on peaceful Christian and Muslim leaders Wednesday while they were demanding equal constitutional protections.
Organized jointly by confederations of churches and Muslim groups in India, the demonstrators demanded affirmative action for Dalits (formerly “untouchables”) who have converted to Christianity or Islam.
Only Dalits who have converted to Hinduism, Sikhism, or Buddhism are entitled to affirmative action slots in jobs and educational institutions, among other protections.
The Supreme Court of India is weighing whether yoga has a religious element, as it decides if public schools may teach the ancient discipline in the country where it originated.
India’s school policy considers yoga an integral component of physical education. But the court has expressed caution, and is considering arguments that yoga has a religious component. The issue is complicated because India is a secular democracy but has pockets of Hindu nationals who would like to force their way of life on others.
“Can we be asking all the schools to have one period for yoga classes every day when certain minority institutions may have reservations against it?” the court asked Oct. 18, referring to Christian and Muslim groups.
A Christian nun who became the first woman bishop of South Asia’s Anglican community said that so far her appointment has silenced critics who believe only men can play leadership roles in the church.
Speaking on the phone from the Nandyal diocese in the southern state of Andhra Pradesh, the Rev. Eggoni Pushpalalitha, who was appointed a bishop of the Church of South India on Monday, said she faced bias against women in leadership roles “but only until my consecration.”
“Those who used to talk about it are now touching my feet,” said the 57-year-old bishop, who holds degrees in economics and divinity, referring to an Indian custom of showing respect.
A new public campaign in India uses powerful images of three Hindu goddesses with bruised faces to raise awareness about violence against women.
The ad campaign is titled “Abused Goddesses” and portrays the beaten faces of three Hindu female deities: Saraswati, Durga and Lakshmi.
“Today more than 68 percent of women in India are victims of domestic violence,” the caption reads. “Tomorrow it seems like no woman shall be spared. Not even the ones we pray to,” the posters say.
With the release of their ninth annual report, members of the Hindu American Foundation are pushing policymakers to take action against international human rights violations directed at Hindus.
The four countries the report categorized as egregious violators — Afghanistan, Bangladesh, Malaysia, and Pakistan — are all Muslim-majority countries.
Samir Kalra, author of the report, titled Hindus in South Asia and the Diaspora: A Survey of Human Rights said the foundation included countries in which the plight of Hindus is largely overlooked. The impact of the report, he said, is twofold: It gives a voice to Hindu minorities and educates officials in the U.S. and worldwide.
Pakistani President Asif Ali Zardari has appointed a three-member Senate committee to look into reports that nearly 250 Hindus have fled to neighboring India to escape harassment and discrimination.
The panel is meant "to instill a sense of security" in the Muslim-majority country's Hindu minority, according to The Times of India. According to reports, Hindus from troubled Balochistan and Sindh provinces traveled to India on 30-day pilgrim visas granted by the Indian government.
Pakistani officials detained the Hindus at the border for hours on Aug. 10 and made them sign declarations that they would return to Pakistan.
When Becky Morlock was asked to adopt a son from India, she said a prayer. Then she hired a lawyer.
More than four years and a long legal battle later, the one-time missionary has returned to the U.S. as a mom with her son Kyle, who was given to her as a newborn. He was just two days old when his birth mother surrendered him as she was discharged from a hospital in the foothills of the Himalayas.
That was the only time Kyle's two mothers met, and their meeting likely saved his life. It also tested adoption laws in two countries half a world apart.
International adoptions have become more difficult and less frequent with tightening laws aimed to curb child trafficking and adoption fraud. In the last eight years, numbers have dropped from a high of 22,991 in 2004 to 9,319 last year, according the U.S. State Department.
Kamna Mittal and her husband moved to the Bay Area soon after they were married in India in 2000. In addition to being in a new country, the couple were new to each other. Their marriage had been arranged.
"When you go for an arranged marriage," she said, "it's a total gamble."
Now a mother of two, Mittal counts herself lucky that it worked out, but 12 years later, she wants to help Indian-American singles in the Bay Area meet directly.
Turns out even love can use a little help every now and then, and the age-old practice of arranged Hindu marriages is getting a 21st-century makeover.
The legacy of Martin Luther King, Jr., and the reality of climate change are both victims of western culture’s remarkable capacity to accommodate and neutralize that which is most critical of it.
Early in the civil rights movement, Bayard Rustin said to King, “I have a feeling that the Lord had laid his hand upon you. And that is a dangerous, dangerous thing.” Similarly, the FBI once described Martin King as the “most dangerous man in America” – and yet, as Martin Luther King Jr day rolls around again in the United States, we are often presented with a figure that seems more like a cheerleader for the status quo rather than a prophetic challenge to it. Somehow, it seems we have made this dangerous figure very safe.
For instance, in a speech at the Pentagon commemorating King’s legacy, the Defense Department’s general counsel Jeh C. Johnson remarked, “I believe that if Dr King were alive today, he would recognize that we live in a complicated world, and that our nation’s military should not and cannot lay down its arms and leave the American people vulnerable to terrorist attack.”
But to claim that Dr King would be pro-war today is as likely as him being pro-segregation. After all, this is the Dr King who said, “A nation that continues year after year to spend more money on military defence than on programs of social uplift is approaching spiritual death.” And this is the same Dr King who said in his speech on 4 April 1967 (a speech that turned three quarters of American public opinion against him), “To me the relationship of the ministry [of Jesus Christ] to the making of peace is so obvious that I sometimes marvel at those who ask me why I’m speaking against the war.” And this is the same Dr King who said, the night before he was murdered on 4 April 1968, “It is no longer a choice, my friends, between violence and nonviolence. It is either nonviolence or nonexistence.”
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I just returned from a very moving convocation at the Claremont School of Theology where I am on the faculty. We were celebrating the historic founding of a new interreligious theological university that brings together institutions representing the three Abrahamic faiths, along with our newest partner, the Jains. The Jains are an eastern religion founded in India over 2,500 years ago who are perhaps best known for their deep commitment to the concept of no-harm or ahimsa.
While each partner institution will continue to train religious leaders in their own traditions, the Claremont Lincoln University will be a space where future religious leaders and scholars can learn from each other and collaboratively seek solutions to major global issues that no one single religion can solve alone. The CLU's founding vision of desegregating religion was reflected in the extraordinary religious diversity present at the convocation held in a standing room-only auditorium. I sat next to a Jewish cantor and a Muslim woman who had tears flowing down her face as we listened to the prayers offered in all four religions along with a reflection from a Humanist speaker.
My friends and I can be stupid. Add explosives to the equation and the idiocy quotient increases exponentially. Such was the case every 4th of July during high school. A group of about 20 of my friends and I would get together to barbecue and play with illegal fireworks. At any unsuspected moment while taking a bite out of a burger, an M-80 could be lit under your seat, a sparkler thrown at your chest like a dart, or a mortar could be shot like a bazooka, catching bushes on fire. These chaotically stupid memories simultaneously serve as some of the most fun I can recall experiencing. So for me, Independence Day equals fun.
However, there's a deeper reality to this holiday. Only about three years ago did I realize that in celebrating Independence Day, I'm also glorifying the roots on which this nation was founded: an unjust war. The "rockets red glare" and "the bombs bursting in air" remind us not of the day God liberated the colonies, but of the moment in history when our forefathers stole the rhetoric of God from authentic Christianity to justify killing fellow Christians. There's two reasons I'm convinced that celebrating Independence Day celebrates an unjust war.