As of May 5, according to the Boston Globe, 134 lawsuits have been brought against President Trump in federal court since his inauguration. This contrasts greatly with the number of lawsuits his three most recent predecessors faced at this point in their presidency: Obama met with 26 suits, Bush met with seven, and Clinton met with 15.
Religious leaders, including some who spoke at President Trump’s inauguration, are calling on Congress to protect foreign aid that helps the needy across the globe.
Trump’s 2018 budget proposal calls for $25.6 billion in funding for the State Department and the U.S. Agency for International Development. That’s a decrease of $10.1 billion, or 28 percent, from the 2017 budget.
The Rev. Leah Daughtry stood in front of fellow black Christian leaders and told them they will need to work harder for social justice.
“If you’ve been feeding them, now clothe them,” said the Pentecostal pastor and 2016 CEO of the Democratic National Convention Committee at a conference last week. “If you’ve been clothing them, now console them. If you’ve been at a march, now lead the march. If you’ve been at a rally, now organize the rally.”
In the face of these threats, which Marvel superhero might be best equipped to defend the people, ideals, and institutions under attack? Some comic fans and critics are pointing to Kamala Khan, the new Ms. Marvel.
Pope Francis called for greater compassion for refugees and marginalized people less than a week after President Trump ordered a temporary immigration ban from seven predominantly Muslim countries.
I believe at the heart of this election campaign was the deeply biblical, theological, and spiritual issue of how we treat “the other.” Many of the white people who voted for Trump, especially many of the white Christians who voted in majorities for him, are quick to say they didn’t vote for him because of his use of racial bigotry and exploitation of xenophobic attitudes toward immigrants. But many people of color, who voted in overwhelming majorities against Trump have responded, “OK, you say you didn’t like his racism, but it wasn’t a deal breaker; it wasn’t a disqualifier for your vote.” The result of this highly and overtly racialized election and Trump’s early appointees are what make many people of color fearful. It’s what is already happening to them — and their children — on playgrounds, schools, trains, and planes, and just on the street on their way to work or class or church. The personal stories told to me by black church leaders of being verbally abused or threatened have been very disconcerting. A man who clearly capitalized on our divisions now claims he will be a president for all Americans. So that is a commitment he should now be held accountable to — by all of us.
More than 800 congregations have declared themselves sanctuaries for undocumented immigrants, about double the number since Election Day.
Leaders of the sanctuary movement say the pace of churches, and other houses of worship, declaring themselves sanctuaries has quickened, in the days leading up to the inauguration of President-elect Donald Trump on Jan. 20.
“God raised up, I believe, Donald Trump,” said former U.S. Rep. Michele Bachmann after he won the GOP nomination. “God showed up,” the Rev. Franklin Graham said to cheers at a post-election rally. “God came to me, in a dream last night, and said that Trump is his chosen candidate,” said the televangelist Creflo Dollar.
For those who share this view, Trump’s victory was nothing short of miraculous, especially given that he beat out 16 other in the Republican primaries — some of them evangelical Christians with long political resumes.
Power always produces accommodation, and already Trump is being normalized by the media and political world — with the elites adjusting to the new situation of power as they always do Celebrity has replaced leadership, chest pumping has replaced unifying, tweeting has replaced press conferences and international policymaking, and profiteering looks to become a presidential business. The president-elect’s denials of facts — like intelligence community reports of Russian intervention in an American election — are breathtaking.
"Faith in America's Future" — that was the theme of Monday's inauguration activities.
Watching the prayers, the songs, the speeches, the crowd massed on the Washington Mall, I felt the faith. We don't have to hate each other. We can work together for a future that will be good for our country and for us as individuals. We can, as the President charged us to do, make the "values of life and liberty and the pursuit of happiness real for every American."
Inaugurations are times for setting aside differences and wildly celebrating. While Richard Blanco read his inaugural poem, even John Boehner looked teary-eyed.
The political divisions will be back in full force this week, of course. And yet we Americans are in the midst of some really big changes — changes that may make today's partisan squabbles look hopelessly antiquated in just a decade or two. Monday's events highlighted these changes.
A presidential inauguration is by tradition the grandest ritual of America’s civil religion, but President Obama took the oath of office on Monday in a ceremony that was explicit in joining theology to the nation’s destiny and setting out a biblical vision of equality that includes race, gender, class, and, most controversially, sexual orientation.
Obama’s speech, his second inaugural address, repeatedly cited civic and religious doctrines — namely the God-given equality extolled by the “founding creed” of the Declaration of Independence — to essentially reconsecrate the country to the common good and to the dignity of each person.
It was a faith-infused event that recognized both the original sins as well as the later atonements of America’s history, especially on race, which was front and center as the nation’s first African-American president took the oath on the holiday commemorating the Rev. Martin Luther King, Jr.
And Obama and other speakers vividly traced the nation’s tortuous path from slavery to civil rights — from the Emancipation Proclamation 150 years ago to the March on Washington 50 years ago, the latter presided over by King.
Editor's Note: The following is a transcript of President Barack Obama's remarks following his swearing in during Monday's Inauguration ceremony.
THE PRESIDENT: Vice President Biden, Mr. Chief Justice, members of the United States Congress, distinguished guests, and fellow citizens:
Each time we gather to inaugurate a President we bear witness to the enduring strength of our Constitution. We affirm the promise of our democracy. We recall that what binds this nation together is not the colors of our skin or the tenets of our faith or the origins of our names. What makes us exceptional -- what makes us American -- is our allegiance to an idea articulated in a declaration made more than two centuries ago:
“We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness.”
Today we continue a never-ending journey to bridge the meaning of those words with the realities of our time. For history tells us that while these truths may be self-evident, they’ve never been self-executing; that while freedom is a gift from God, it must be secured by His people here on Earth. (Applause.) The patriots of 1776 did not fight to replace the tyranny of a king with the privileges of a few or the rule of a mob. They gave to us a republic, a government of, and by, and for the people, entrusting each generation to keep safe our founding creed.
And for more than two hundred years, we have.
If the latest Billboard album chart is anything to go by, the answer to Victor Hugo’s question “Do you hear the people sing”? is a resounding “Yes!” as the soundtrack to the latest film adaption of his novel has hit number one. More ambiguous however, is the answer to the question: do we understand what they are singing?
Many know of Dr. Rev. Martin Luther King Jr.’s “Letter from a Birmingham Jail.” Fewer know of Dr. King’s letter from a Selma jail where he wrote, “If we are to achieve a real equality, the U.S. will have to adopt a modified form of socialism.” This week will see President Obama sworn into office by laying his hand upon the Bible of America’s greatest preacher and prophet, M.L. King. If the appropriateness of King’s radical legacy being invoked by Obama goes beyond being skin deep, might we also ask the question: do we hear and understand the song Martin King sung?
As many blogs will brim with praise for Martin Luther King, Jr., with little mention of his politics, so too are they awash with praise for the latest Les Misérables film without mention of its vision for society. They praise Hugh Jackman and Anne Hathaway’s ability to blubber while beautifully belting out ballads. They have shown the Christian virtue of mercy to Russel Crowe’s singing (at least more mercy than the infamous critique of his musical ability by Australian punk band Frenzal Rhomb). All this before moving on to talk of Les Misérables’ less-than-subtle Christian themes.
As CNN reported, since the micro-targeted marketing success of movies like The Passion of the Christ, film studios have been courting Christians to exchange their pews for popcorn and Gospel songs for cinema going. Again, this time with Les Misérables, the faithful have responded to the box office like it was an altar call offered with Dr. King’s eloquence.
“Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.” John 2:10
I recently saw the very fine understated film, Promised Land, starring Matt Damon, which peels back the glamour and allure of large amounts of money from huge energy corporations drilling for natural gas, engaging in a practice called fracking. Fracking offered the promise of making individuals and families rich, maybe very rich millionaires, but there was also the possibility of releasing chemicals into the soil and groundwater hastening the death of these struggling communities.
No quick, easy answers are offered in this film, but we are reminded of the great promise that this land called America holds for all 300 million plus of us. We are reminded of promises unfulfilled, dashed hopes, and shattered dreams.
Reading this second chapter of John’s Gospel, when Jesus was at a wedding feast in Cana of Galilee, we see here also great promise, but promises unfulfilled, dashed hopes, and shattered dreams. A young couple at a high moment starting life out together with great joy, but the joy becomes elusive as a problem soon develops. There is a shortage, a running out of wine. Not only was that a social embarrassment; it was a symbol and sign of what was yet to come. For a wedding to run out of wine was an omen that there was little chance of this particular marriage reaching its full potential. Promises barely made, but already promises unfulfilled, dashed hopes, and shattered dreams.
As we stand this week on the cliff of a critical moment in the life of our nation — Martin Luther King, Jr. Day and the second inauguration of Barack Hussein Obama, the first person of African descent, as the 44th President of this country — some already view that promises are broken and unfulfilled. There are dashed hopes and shattered dreams.
WASHINGTON — President Obama will take the oath of office with two Bibles that once belonged to a pair of civil rights icons: Abraham Lincoln and Martin Luther King Jr.
King’s “traveling Bible” was provided by his family, while the Lincoln Bible is from the Library of Congress and was used during the 16th president’s inauguration on March 4, 1861; Obama also used the Lincoln Bible during his first inauguration in 2009.
The Lincoln and King good books will be used during this year’s public swearing-in ceremony on Jan. 21, the Presidential Inaugural Committee announced. King’s Bible will be stacked atop Lincoln’s.
“President Obama is honored to use these Bibles at the swearing-in ceremonies,” said Steve Kerrigan, president and CEO of the inaugural committee. “These Bibles are rich in tradition and reflect the great American story that binds our nation.”
The evangelical pastor that President Obama picked to deliver the benediction at his inauguration ceremonies withdrew from the high-profile assignment on Thursday following a furor over a sermon from the mid-1990s in which he denounced the gay rights movement and advocated efforts to turn gays straight.
In a statement, the Rev. Louie Giglio of Atlanta, founder of the Passion Conferences for college-age Christians, did not directly renounce his remarks on gays but indicated that fighting gay rights is not one of his “priorities.”
Still, because of the controversy – which erupted on Wednesday after the liberal group Think Progress posted audio of the sermon – Giglio said that “it is likely that my participation, and the prayer I would offer, will be dwarfed by those seeking to make their agenda the focal point of the inauguration.”
It is an odd juxtaposition, December 21, 2012 and January 21, 2013. The former date representing the “so-called” Mayan apocalypse where the usual suspects prepared for the end of the world – many of whom were Christians awaiting the second coming of Christ – and the latter date, which is the day President Barack Obama will be inaugurated for his second term.
In my estimation, this odd 21st-century connection reflects the event known as the baptism of Jesus as described in Luke 3:15-17 and 21-22. Initially we see that there is an expectation elicited by the preaching prowess of John the Baptist. The unnamed “men” wonder in their hearts if “whether perhaps he was the Christ” (Luke 3:15 RSV). John, then goes on to describe what he understands to be Christ-like qualities when he proclaims, “[One] who is mightier than I is coming, the thong of whose sandals I am unworthy to untie” (Luke 3:16).