The Associated Press announced Tuesday it is dropping the term "illegal immigrant" from its Stylebook. Citing concern for “labeling people, instead of behavior,” AP’s Senior Vice President and Executive Editor, Kathleen Carroll, wrote, “The Stylebook no longer sanctions the term 'illegal immigrant' or the use of 'illegal' to describe a person. ...'Illegal' should describe only an action.”
This change is a huge win for those working on immigration reform, including the staff at Sojourners. Last fall, Sojourners joined many others in calling on the Associated Press to change the term.
“The media’s usage of the word 'illegal' is dehumanizing and distorting," wrote Sojourners Immigration Campaigns Fellow Ivone Guillen in October. "When used by journalists, it introduces a bias into their reporting and risks prejudicing the reader against the needs, concerns, and humanity of immigrant communities, regardless of their documentation status.”
The night was cold and dark as the family approached the border. Ahead of them were miles of desert that would test their will and drain their stamina. What they were doing defied the law. But they were a family, and families will do anything for the sake of their children.
The law they defied was that of Herod. The family: Joseph, Mary and the Christ-child.
As Christians prepare to celebrate Easter, let us remember that the life that ended on the cross began on the road. This Easter, let us remember that Christ the Savior began his life as an immigrant, fleeing the land where he was born to escape Herod’s wrath.
Easter is a holiday of new beginnings. It welcomes a new season. It is a time to start fresh. At the heart of Easter is a magnificent reservoir of grace. Of this holiday, Katherine Lee Bates reflected, “It is the hour to rend thy chains, the blossom time of souls.” Easter is a time to set people free, fix things that are broken, watch souls blossom — all for glory of the risen Christ.
When United Methodist Bishop Minerva G. Carcaño talks about tussling with political bigwigs on the topic of immigration reform, she is poised, yet forceful.
“Immigrants can stay as long as they don’t ask for more than we want to give them, and as long they keep serving our needs at whatever pittance of a pay we want to extend to them,” Carcaño said in an interview in her office here. As the first female Hispanic bishop elected in the nation’s second-largest Protestant denomination, Carcaño has had a lot of practice keeping her cool, especially when it comes to discussing divisive politics.
“When people begin to say that’s not fair, that’s not just, then that ruffles feathers.”
On a beautiful Sunday afternoon just a few weeks ago, a friend of mine courageously crawled under a Border Patrol truck. And he wasn't changing the oil. Raúl Alcaraz Ochoa was riding his bike to work when he came upon a scene that is all too common in southern Arizona, where racial profiling by the Tucson Police Department is permitted through the notorious legislation SB1070 and Border Patrol roam our streets. Multiple police cars and Border Patrol trucks were surrounding a vehicle apparently pulled over for traffic violation. When Raúl arrived, he saw five children crying for their father and a pregnant woman sitting terrified in the vehicle. Handcuffed and being transferred to Border Patrol custody was a Latino man named René.
Raúl had to think and act quickly, and he crawled under the Border Patrol truck. He began sending texts that spread quickly throughout a community protection network designed to alert community members and advocates about raids, abuse, and racial profiling by immigration and law enforcement. Media and supporters responded within minutes, just as Raúl was pepper sprayed, Tazed, and pulled out from under the vehicle. Both men spent the night in custody, and public demands were widespread for their release. While Raúl was released the next day, top officials of Border Patrol and the Department of Homeland Security ignored pleas for René to rejoin his family, and he was promptly deported to Mexico.
A common sentiment that’s expressed by both the left and the right on the issue of immigration reform is that immigrants need to prove their faithful adherence to the law and contribution to society before they’re put on some path to citizenship. It's redemption by works. It’s a reasonable means to verify their willingness to contribute to society. But a disconcerting irony dawned on me amid all this mutual give-and-take language we hear about immigrants; that is, many citizens themselves do not heed the same exhortation to contribute to their country today.
This is encouraged by the fact that citizenship today is identified entirely by a piece of paper, not by a way of life — by ink, not by deed. Although one’s citizenship technically includes a whole list of rights and duties, the fulfillment of these rights and duties is not a part of the identification process. This is understandable, as it’s very difficult to tell whether someone is trying to contribute to the state or merely trying to get what they can out of their legal privileges. I'm not out to start a Civil Reformation or something. But these thoughts have reminded me that the standard the Bible sets for Christian citizenship in heaven is something else entirely.
New Calvinists today have hammered home the doctrine of justification by faith through grace, not by works or legalistic moralism. Kingdom citizenship is claimed by faith in Christ. Got it.
Yet, Scripture is emphatic that Kingdom citizenship is not identified by faith alone, but also by works.
Investigative reporter Lee Fang looks at how private prison corporations are making money off of criminalizing immigration status infractions and how they are protecting their profit margins by lobbying against pathways to citizenship and for increased "border security" when none is needed.
On the one hand, a pathway to citizenship and legal reforms sought by advocates could reduce the number of immigrants detained by CCA and its competitors in the private prison industry. “Private prison corporations have an enormous stake in immigration reform,” says Bob Libal, a prison reform advocate with Grassroots Leadership. “A reform that provides a timely pathway to citizenship without further criminalizing migration would be a huge hit to the industry,” he says.
On the other hand, Libal observed that a bill with increased security measures “could be very profitable” for the industry. Legislators and the Obama administration could adopt a plan that mirrors Republican proposals for an “enforcement first” approach, which include increased police powers, new mandatory detention and sentencing laws, further militarization of the border and proposals for more prisons and detention officers.
See more at How Private Prisons Game The Immigration System
“For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me.”
WASHINGTON — This passage from the Gospel of Matthew inviting us to welcome strangers into our midst could not be more salient than it is now, as our lawmakers embark on the long-awaited debate over immigration reform.
Senate hearings recently began after both President Obama and Sen. Marco Rubio of Florida made a strong call for comprehensive immigration reform during and after the State of the Union address. Their statements were encouraging, but lawmakers have their work cut out for them in the coming months — and millions of lives depend on reform.
Here’s the missing piece: Any discussion of immigration reform must recognize the international causes that drive unauthorized migration to the United States: hunger, poverty, lack of economic opportunity and inequality. Without addressing the root causes, the numbers of unauthorized immigrants in the United States will continue to rise.
During the House Judiciary Committee hearing on immigration reform last week, many of the committee members described the creation of a roadmap to citizenship for aspiring Americans as a topic too “toxic” to even discuss. As a DREAMer, a Californian, and a civically engaged college student, I have painfully discovered that a major source of toxicity comes from members of Congress themselves.
Since learning in high school that I was undocumented, I’ve known that people struggled with the idea of undocumented Americans living and working alongside them. But I have never before experienced the kind of naked hostility I did when I attended a meeting in Washington to discuss citizenship legislation with Congressman Dana Rohrabacher, who represents my hometown in California’s 48th district.
I have lived in Costa Mesa since my parents brought our family here when I was 3 years old, and it is the only home I have ever known. I played in TeWinkle Park with my brothers and cheered for the Mustangs at Costa Mesa High School. I was a part of the Business Academy team that placed 5th in the nation my senior year. Now I am 18 years old, working and going to college full time. Last November I went door to door to encourage people who could vote to support more funding for our schools, and because of our civic engagement we showed that Californians care about education.
I work hard, I study hard, I pay taxes, and I have applied for the deferred action program that President Barack Obama instituted last year for young undocumented Americans like me.
Last week Christian Churches Together in the USA gathered in Austin, Texas for its 7th Annual Meeting. CCT represents the breadth of Christian denominations in the United States, including historic Protestant, Catholic, Orthodox, evangelical Protestant, and historic black church denominations. In subsequent years CCT focused on issues of poverty and racism. This year leaders of this diverse body of Christian denominations focused on the need for broad reform within the U.S. immigration system.
Over the course of four days, this broad coalition of heads of communion and ecumenical officers learned the history of Immigration Reform in the U.S., sought biblical counsel, watched films about life along America’s southern border, and listened to the testimonies of “DREAMers," undocumented domestic workers, and asylum-seekers. In the end the five families of the church in the United States reached consensus on a statement calling for just and humane immigration reform that includes an “earned path to citizenship."