image of god
Sojourners statement regarding "No More Deaths" report on U.S. Border Patrol abuses: "As a Christian organization, Sojourners believe that all people, regardless of national origin, are made in the "image of God" and deserve to be treated with dignity and respect. We also believe that immigrants are our neighbors and that all life is a sacred gift from God. No More Deaths' report on abuse of immigrants in short-term custody is a chilling reminder that we have a long way to go to affirm a consistent ethic of life in our nation. The overcrowding, physical and psychological abuse, exposure to unsanitary conditions, and denial of food and water to immigrants held in custody of the U.S. Border Patrol must end. As Christians, we insist that all immigrants should be treated fairly and with respect, no matter what side of the border they live on. There are no excuses for such practices to continue, and we call on the Obama Administration to seek accountability for every documented case of abuse by the Border Patrol. The United States should lead by example in all measures of human rights. These numbers offer a stark contrast between the nation we claim to be, built and made better by immigrants, and the nation we are."
[Editors' note: This post is part of a series over the last few weeks on youth homelessness. In the September/October issue of Sojourners magazine, the Ali Forney Center and the Gay and Lesbian Alliance Against Defamation (GLAAD) ran an ad to raise awareness of the serious problem of LGBT youth homelessness.]
Fact 1) About 40 percent of the homeless youth in the United States identify as lesbian, gay, bisexual, or transgender.
Fact 2) One in four teens rejected by their families becomes homeless.
Fact 3) Parents who identify as strongly religious are three times more likely to reject their children.
Yet for Carl Siciliano, founder and president of the Ali Forney Center, these aren't just facts -- they are his daily life.
In reading some of the responses to my last post Embodied Theology, I was reminded of an essay I wrote for a class last semester, so I've rewritten part of it as a blog post to help clarify my position.
Embodied theology is rooted in the doctrine of creation. Why did God create us? As some have proposed, God couldn't not create or love us -- it's just part of God's nature. As a relational giver and lover within the Trinity, God couldn't help but be the same thing in relation with humanity. Who we are comes from God. We are not by nature sinful broken creatures, but creatures shaped in the very image of God.
Over the past few weeks various news outlets have run stories on the so-called feminism of Sarah Palin and Michele Bachmann. Typical of the media, in order to make that claim, they, of course, had to assume that any woman doing anything in public equals some sort of feminist revolution. It is, however, a rapidly spreading idea. If the concept of successful women must be blamed on feminist action, then successful conservative women must be the result of feminism as well. Granted this new definition of "feminist" is, as Lisa Miller wrote for the Washington Post, "a fiscally conservative, pro-life butt-kicker in public, a cooperative helpmate at home, and a Christian wife and mother, above all." But apparently it's still feminism.
While many from the left were outraged by the idea of associating these arch-conservatives, who stand against many of the things historical feminists have supported, with feminism, others supported the idea. Naomi Wolf, who seems to have a love/hate relationship with feminism, wrote that the problem some have with calling those women feminists is that we don't understand the history of feminism. She argues (rightly in my opinion) that feminism has only become associated with leftist agendas since the 1960's, but was, in its origins, more balanced and open to conservative values. But then she explains her reasoning why:
They say at some point in their lives great leaders experience a "dark night of the soul," or a period in life when your feet, knees, and face scrape and stick to the proverbial bottom." It is a time when even your soul feels forsaken. Ultimately, the dark night is not about the suffering that is inflicted from outside oneself, even though that could trigger it. It is about the existential suffering rooted from within. St. John of the Cross, the 16th century Carmelite priest, described it as a confrontation, or a healing and process of purification of what lies within on the journey toward union with God.
"Whenever you face trials of any kind," explained the apostle James, "consider it nothing but joy, because you know that the testing of your faith produces endurance; and let endurance have its full effect, so that you may be mature and complete, lacking in nothing." (James 1:2-4)