Humor

THIS IS A tough time to be an American human. We wake up each morning jittery and anxious, wondering what new outrage will cause us to reflexively fling our arms across our faces in a pointless attempt at self-defense. We are in harm’s way, the nation is in jeopardy, and the axe-throwing club on my street looks like it’s closing down.

You might not think this is a problem, but then you probably never threw an axe across a room and stuck it in a wooden bullseye, and then said, with shameless pride, “Yes, oh YES, I’m BAD!” Once you’ve thrown an axe, throwing darts in a bar just seems so unsatisfying. (Note: Axe throwing is not usually done in venues that serve alcohol, for obvious reasons.)

But few customers are showing up these days, and the hours are irregular. It’s just another casualty of an America so debilitated by the state of our politics that we don’t even want to get out of bed, much less pick up an axe. And I’m sure I don’t have to tell you, but an axe-throwing high only lasts so long. Eventually you start remembering why you wanted to throw sharp objects in the first place:

• The EPA is again permitting coal companies to flush ash into West Virginia streams. (Game fish now come pre-blackened.)
• The economy is on a sugar high that will inevitably end with a crash, followed by the government’s heroic response to stimulate markets by passing more tax breaks for the rich. (It’s called “Tinkle Down Economics,” how prosperity gets passed on to the deserving, who should never look up during these troubled times.)

WELL, WE'RE glad that Thanksgiving is over. So much tension, just under the surface, which occasionally roared above the special lace tablecloth. “You’re carving a beautiful turkey, Aunt Edna. It’s too bad you cut the heart out of democracy when you voted for that buffoon. Could I have some more sweet potatoes, please?”

Or: “That’s the best pecan pie I’ve ever eaten, Sis. It helps take out the bitter taste of your voting to plunge this nation into a dark abyss of fear. Ooh, is that whipped cream!?”

It was probably okay in some households. Muslim Americans had no problems passing the green beans without mumbled criticisms of a relative’s recent vote. Jewish families, confident in their relative political unanimity, doubtless had a tension-free celebration. And most families of color could enjoy each other with minimal strain. (“Cousin Bob, bringing something from Chipotle is not appropriate for the Thanksgiving potluck. But you’re family, so it’s okay. Now let’s give thanks to God, who was totally not paying attention on Nov. 8.”)

WHITE EVANGELICALS had the toughest time, especially in families with mixed marriages (“You married a Catholic, but I still love you, and maybe even her, at some point in the future.”), and the inevitable presence of relatives with divergent political views

Saying grace was the hardest part of the meal, when liberal family members peeked accusingly at their cousins, whose eyes were closed in pious gratitude that their guns were safe and that energy companies can finally mine the coal under our national parks. They were also giving thanks for more excessive military spending, cutting taxes for the rich, and turning over women’s reproductive rights to the authority of aged white men on Capitol Hill, as is their constitutional right. At least, this is what the progressives assumed their kinfolk were praying for. You can’t really tell, of course, because most people’s eyes were closed, a classic mistake at family gatherings when you’ve got to mentally calculate if there’ll be enough white meat for seconds. Or if you should save room for dessert. (Kidding. This is America. We’ll have it all.)

WHAT A MESS. What is it about you modern burglars that insists on such lack of tidiness, such disrespect for the common courtesy of wiping one’s feet? Not to mention a callous disregard for a law of physics, the one that states that every action has a reaction. Drawers, to name one example, close as well as open. No need to drag them out onto the floor, scattering the contents under foot, when you simply could have pulled them out part way—reviewed the contents, made your selections—and then closed. I understand the need for haste. Burglars, as a rule, are on a tight schedule. But the window of opportunity was, in our case, between 9 a.m. and 5 p.m., give or take.

As you probably know, the iconic symbol of your occupation is an unshaven man with a sock cap and a crowbar, a jittery skulker no mother would be proud of. He enters a home in the dead of night while the residents sleep, their faces relaxed and undisturbed by the beam of a flashlight briefly flickering over them, then illuminating the dresser where most people keep their valuables. In our case, as you discovered, there were none, only old Trader Joe’s receipts and a couple tear-stained movie ticket stubs that I can’t yet toss. (Note to Disney: You can stop now. You’ll never make anything as good as Moana and ... darn it ... I promised myself I wasn’t going to cry again!)

GIVEN YOUR occupation’s nocturnal custom, we were surprised to return home and discover you had robbed us in broad daylight. Apparently, your new business model is to wait until your victims leave for work and then, at a convenient time, start your own work day. One envies this, of course, since you can sleep in most mornings, setting the alarm for 9-ish, and listen to NPR as you linger over a second cup of coffee. Then you can take some “me time” before heading off to work.

I'M STARTING TO think I’m never going to see that money. For years I have demonstrated for peace and justice, sometimes playing my guitar, sometimes not (by request), and I’ve yet to get paid for it.

I never thought I would, of course, having decided long ago that a strong public witness was an end unto itself: expressing solidarity for the oppressed, calling for political change, seeing myself on TV.

But lately right-wing media have claimed that millions of people marching for justice are doing it for the money, a possibility that, frankly, has a certain appeal.

The latest such accusation was in response to the outpouring of support for unjustly detained immigrants. Fox News’ Sean Hannity tweeted, “Who is bankrolling the protests taking place at airports across the country?” A serious question, but not from somebody who looks exactly like Lou Costello.

(Editor’s Note: No one knows who that is. We’re trying to reach millennial readers here, and young people have never heard of a comedian from the 1940s. Please try to be more current with your cultural references.)

Point taken. On second thought, Sean Hannity looks more like Moe from The Three Stooges, you know, the angry one who was always poking ...

(No one gets that, either.)

AS A CHRISTIAN social justice magazine, Sojourners maintains very high standards. We take seriously our prophetic role of holding political leaders accountable, but we also adhere to important social norms when calling out an individual. We would never consider commenting on a person’s physical appearance, such as the fact that Jeff Sessions is too short for his ears. No, we take the high road. It’s what’s inside that counts, and we would never stoop so low as to denigrate someone’s dress or demeanor. That would be wrong. Wrong, wrong, wrong.

However.

Is it just me, or have you noticed that Ivanka Trump and her husband seem to be possessed by aliens?

"I love the desert fathers. They are so neat. Especially because my life is all about maximizing comfort — like, my house is cozy, my dog and I have little spots on the couch that’s just shaped like our butts cause we just love being on the couch. And these guys are like, 'Well, I spend a lot of time not eating, and weaving baskets until my fingers bleed, but could I spend more time not weaving baskets until my fingers bleed?'"

If Dana Carvey’s Church Lady wrote a craft book, it would look a lot like What Would Jesus Craft?: 30 Simple Projects for Making a Blessed Home. Born out of a lifelong collection of just plain wacky stuff gathered by author Ross MacDonald, the book blends tongue-in-cheek satire with tender regard for a 1950s Christian sensibility to serve up do-it-yourself craft projects that would make Jesus weep.

When we saw these Bad Lip Readings of the first presidential debates, we couldn’t suppress our laughter from our supervisors. So we decided to share the goodness with you, our Sojourners-reading, social justice-loving audience. What does this have to do with putting our faith in action for social justice? Well, as Aslan tells the creatures of Narnia, “For jokes as well as justice come in with speech.”

“I’m no particular exemplar of my faith,” says Stephen Colbert.

“I just happen to have affection for my church.”

Colbert’s latest interview with Toronto-based Catholic outlet Salt and Light is bursting at the seams with wisdom — and, of course, more than a few good laughs.

The new host of the Late Show sat down with Father Thomas Corsica for a 45-minute conversation, one which centered on the Catholic comedian’s reflections on faith and theology.