Homosexuality

Russell Moore on Sex (Answers to the Questions You Didn't Ask)

Ethics & Religious Liberty Commission President Russell Moore, right, leads a June 9, 2014 panel. RNS photo courtesy Paul W. Lee

The issues sound like they belong on the therapist’s couch:

The couple that hasn’t had sex eight months into their marriage.

The parents who can’t deal with their son’s homosexuality.

The male teen who wants to be called by a girl’s name.

But they’re also the kinds of topics that frequently crowd the inbox of Russell Moore, who recently marked his first anniversary as the Southern Baptist Convention’s top public policy expert.

Though he often grapples with contentious political issues — the Hobby Lobby case, religious persecution, and, most recently, the immigrant border crisis — Moore has spent much of his first year at the Ethics & Religious Liberty Commission writing blog posts on Christian sexual ethics.

“Probably day to day I’m dealing with more church issues of how do we deal with these tough ethical issues,” he said recently.

Did Obama Finally Thread the Needle on Gay Rights and Religious Freedom?

President Obama signing an executive order on July 21 against hiring discrimination by federal contractors. Public domain image

One of the toughest political calculations in Washington is balancing competing claims of gay rights with the traditional prerogatives of religious freedom. After a number of setbacks on that front, President Obama may have finally found a small patch of middle ground with Monday’s move to bar federal contractors from discriminating on the basis of sexual orientation.

Obama’s executive order shields gay, lesbian, bisexual and transgender employees from discrimination by companies that do work for the federal government by adding sexual orientation and gender identity to long-standing protections from bias based on “race, color, religion, sex, or national origin.”

Yet Monday’s action also leaves in place a 2002 order signed by President George W. Bush that gives religious groups with federal contracts some leeway by allowing them to use religious beliefs as a criterion in making hiring and firing decisions; as a candidate in 2008 Obama pledged to overturn that exemption.

At the same time, Obama did not expand the exemption to explicitly allow religious groups that receive federal funds to use sexual orientation as grounds for hiring and firing, as some demanded.

Three Reasons It Doesn’t Matter What We Think About Homosexuality

MeeKo / Shutterstock.com

MeeKo / Shutterstock.com

Following the release of the popular God and the Gay Christian by Matthew Vines, and the innumerable responses by conservative pundits and theologians — including the cleverly titled e-book “God and the Gay Christian?” (Note the question mark. It’s very important.) — the church is discussing the morality of same-sex behavior as it never has before.

That’s really not saying that much, since the idea of homosexuality being anything other than a sin hadn’t been discussed within mainstream Christianity at all before this decade or so.

But still. The dialogue is cool to see. It’s much-needed, and has been for a very long time. I want to call the conversation “long overdue,” but that would be an absurd understatement, like saying a baby in the 403rd trimester is “a little late.”

Vatican Confronts Shifting Landscape on Family Issues

Cardinal Lorenzo Baldisseri, secretary general of the Synod of Bishops. Creative Commons image by Pufui Pc Pifpef I.

Faced with a cultural landscape that’s shifting faster than the church’s ability to keep up, Catholic bishops are looking for new approaches toward unmarried couples, divorced people, and single parents who are disillusioned with the church.

The first-ever survey of 114 bishops’ conferences around the world found that many Christians “have difficulty” accepting church teachings on key issues such as birth control, divorce, homosexuality, and cohabitation.

But one senior church leader cautioned that “the doctrine of the church is not up for discussion.”

The survey’s findings, released in a 75-page document by the Vatican on Thursday, will serve as the blueprint for October’s Synod of Bishops, when bishops from around the world will gather to discuss issues facing the family.

COMMENTARY: Christianity's New Look on Gays

Kirsten Powers writes weekly for USA Today. Photo by Len Spoden Photography, courtesy of Kirsten Powers.

Could there be a future where most American Christians support same-sex relationships? If so, it will be due to the emergence of conservative Christians who say orthodox believers can support lifelong, monogamous gay relationships without undermining their commitment to biblical authority.

In evangelical gay Christian Matthew Vines’ new book, God and the Gay Christian, he examines the six biblical passages on same-sex behavior and argues that they do not address today’s long-term gay relationships.

New Testament scholar James Brownson, who wrote the 2013 book Bible, Gender, Sexuality, concurs.

From the Archives: July 1991

MOST discussions about the Bible and homosexuality are limited to a handful of passages and the subject is viewed as a moral issue in which the burden of proof is placed on lesbians and gay men to defend our right to be who we are in light of those passages. If we approach scripture understanding that heterosexism, like sexism and racism, is a justice issue, then we move to a different plane of inquiry.

We might then understand that what is at stake in questions of sexual morality is not sexual orientation per se but rather the rightful or wrongful use of sexuality whatever our orientation. Sexual sins can occur in both heterosexual and homosexual relationships wherever people are exploited, abused, neglected, or treated as objects. On the other hand, love, commitment, tenderness, nurture, respect, and communication can be expressed in both homosexual and heterosexual relationships.

As I come to scripture with a lesbian feminist hermeneutic, the stories of oppression and exodus, exile and homecoming, death and resurrection take on new meaning. Our scriptural study will be stunted if we stop our inquiry only having asked, What does the Bible say about homosexuality? and fail to ask, What do lesbians and gay men have to tell us about the Bible? How do the biblical stories come alive in fresh ways when they are read, seen, and heard by lesbians and gay men?

Melanie Morrison was co-pastor of Phoenix Community Church in Kalamazoo, Mich., when this article appeared.

Image: hands forming a heart, nito / Shutterstock.com

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Gallup: Gay Sex, Divorce, Extramarital Sex Reach New Highs of 'Moral Acceptability'

Moral Acceptability graphic. Photo courtesy Gallup.

Americans are showing more tolerance for a range of behaviors, with sex between unmarried adults, medical research on stem cells from human embryos, and doctor-assisted suicide all showing record highs and increases in “moral acceptability” from last year .

The Gallup poll’s annual “moral acceptability” scale has been conducted since 2001 and charts shifting cultural attitudes on a number of hot-button social issues. In the 2014 list released Friday, Gallup researchers said 12 of the 19 categories reflected “levels of moral acceptance that are as high or higher than in the past.”

“Americans largely agree about the morality of several issues,” Gallup researchers said. “Most say birth control is acceptable but that extramarital affairs are wrong. However, other issues show clear, substantial divides. These differences are largely explained by party identification, but previous research has shown that age also plays a factor.”

Three issues — sex between an unmarried man and woman, medical research on embryonic stem cells, and doctor-assisted suicide — showed a slight increase in acceptability from 2013. Most of the other issues were mostly unchanged.

Atonement and the Gay Christian

Matthew Vines' book: "God and the Gay Christian: The Biblical Case in Support of Same-Sex Relationships."

Matthew Vines has done us an incredible service by writing his book God and the Gay Christian: The Biblical Case in Support of Same-Sex Relationships. Matthew’s book is an articulate and engaging argument for Christians to support same-sex relationships. It is a great book and I highly recommend it to anyone interested in debate over Christianity and the support of same-sex relationships.

I appreciate this book for primarily two reasons. First, Matthew presents scholarship on the topic in a thoughtful way that won’t bore you to death. If you’ve already done your homework on the topic you probably won’t find anything new, but by reading this book you will encounter scholarly arguments in an engaging way. There are other books on the topic, of course, but what makes Matthew’s book different than most of them is that this is an engaging page turner.

Matthew skillfully debunks many of the arguments against same-sex marriage throughout the book and replaces them with arguments to support same-sex marriage. He not only takes a look at the biblical “clobber texts,” the six passages in the Bible often used to denounce same-sex relationships, but he also takes a look at the historical and cultural context of the ancient world’s view of sexuality. His argument is convincing. I encourage you to buy the book for yourself and for anyone you know who is open to hearing his side of the debate.

My Dad's Worst Day

OURS IS A CHRISTIAN FAMILY STORY. It is also a loving, loyal, confused church story. There’s nothing all that unusual about it, really. But precisely because similar stories are unfolding in countless families and churches today, I want to share it.

I want you to see how sexual orientation and deeply held beliefs are at odds in ways that injure those we love. This debate is not simply about beliefs and rights; it’s about people who are created in God’s image. Those people may be like you or entirely unlike you. They may be your roommate or neighbor, your best friend or a colleague. They may be your son or daughter.

My dad would later tell me the day I came out to him was the worst day of his life. His sister had passed away the year before; his father years earlier. But the day I said “Dad, I’m gay” was the worst day of his life. To his credit, though, he didn’t tell me that at the time. He hugged me and listened as I nervously stumbled over my words for an hour and a half. Then he told me he loved me.

My mom, too, responded with open arms, but the news was hard for her to hear. She could barely eat for several days afterward, and she spent much of the next year deeply dispirited. Still, I was grateful for my parents’ unfailing compassion and love.

What that love would ultimately look like, though, was unclear.

Six passages in the Bible—Genesis 19:5; Leviticus 18:22; Leviticus 20:13; Romans 1:26-27; 1 Corinthians 6:9; and 1 Timothy 1:10—have stood in the way of countless gay people who long for acceptance from their Christian parents, friends, and churches. I was blessed by my parents’ continued love, but absent a significant change for my dad in particular, we were likely to end up stuck in the same place: compassion, but no support for a future romantic relationship.

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COMMENTARY: Deliberate Distortion of Reality Won’t Work for Long

Tom Ehrich is a writer, church consultant and Episcopal priest based in New York. Photo courtesy of Tom Ehrich

I was dismayed when I learned that Mozilla Foundation, maker of the Firefox Web browser, had named an anti-gay activist as its new chief executive officer.

Brendan Eich wasn’t a hard-core activist. He had donated $1,000 in 2008 to a California campaign to ban same-sex marriage.

Even so, his ethical stance struck me as unfortunate. Mozilla’s naming him CEO struck me as tone-deaf. And his refusal to discuss his views seemed too aloof for a high-visibility enterprise like Mozilla.

I didn’t join the crowd demanding his resignation. I did the one thing I could do: I stopped using the Firefox browser.

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