Receiving a prestigious human rights prize, an Iraqi lawmaker, who gained international attention for her oppressed Yazidi religious minority, decried the Trump administration’s “unfair” executive order on immigration.
During his visit to Bolivia in July, the pope addressed an audience of farmers, trash-pickers, craftspeople, and un-unionized workers. He expressed his compassion for the poor and the marginalized and advocated passionately for them, but he did not stop there. As he did in his encyclical on climate change, the pope identified and condemned the systemic and structural causes of their suffering: the global idolization of capital and the pursuit of wealth.
The book of Esther also reflects on a political and cultural system that venerates status and wealth, sets people against one another, and thwarts human flourishing. Even if the book does not explicitly call for change, the story’s ironic reversals, which result in increasingly absurd levels of violence and destruction, reveal just how vulnerable every person in the empire is, including those with the ability to influence the king.
Set in the Persian court in Susa (the capital of the ancient Persian Empire), the book of Esther reads like farce, brimming with political intrigue, sexual innuendo, and murderous plotting. However, for all its comic revelry, the book of Esther is concerned with the serious business of survival in a system driven by vanity, gluttony, and greed.
THE LECTIONARY PASSAGES for these weeks of Pentecost make the season come alive. Why? Because who doesn’t light up at receiving gifts? We humans are pretty good at giving gifts—Christmas, birthdays, graduations. Yet our giving pales in comparison to that of the Holy Spirit. Usually we give because we expect something in return. The Holy Spirit gives freely and abundantly out of unending love and grace. These scriptures tell of the Holy Spirit giving us all we will need to lead God’s people: happiness, tongues, humility, and boldness. And yet we’ll also get more than we need: The Holy Spirit both gives and empowers.
For the work ahead, we will certainly need a power that goes beyond ourselves—unless we are satisfied with half-baked sermons, timid leadership, and time-bound visions. In case this sounds like your grandmother’s preacher on the “fruits of the spirit,” remember that the Spirit put on display in these verses is the prophetic, justice-loving, reconciliation-seeking third person of the Trinity who anointed Jesus with his mission. His was a mission “to bring good news to the poor ... to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor” (Luke 4:18b-19). What a politically theological imagination, capable of transforming the world! It’s the same one the Holy Spirit gives to us today through the church for the world. That’s a gift worth dying for. Holy Spirit come, come quickly!
Christian men - males who are caught up in the ancient, raw, and radical Jesus movement, this is to you:
It's high time we say something, do something - good Christian men, stand up. Women are being raped and sexually abused across the world, and we continue to theologically shrug our shoulders. It's just the way it is, we say.
Whether we want to admit it or not, we turn a blind eye to the ways in which our holy scriptures have sanctioned this throughout history.
To join Jim Wallis in prayer and fasting, click here.
I was grateful to be at the beginning of the Fast for Families on November 12. Courageous leaders from many communities were making an incredible sacrifice to remind our leaders what is really at stake in the fight for immigration reform. It was an honor to commission the core fasters, such as my Sojourners’ colleague Lisa Sharon Harper and Eliseo Medina, a veteran organizer and a disciple of Cesar Chavez, by placing crosses around their necks as they began abstaining from food.
After 22 days, the core fasters had grown weak, nearing the point of medical danger. When they decided to pass the fast to a new group, I was humbled to join the effort this way. On Tuesday, in the shadow of the U.S. Capitol, I received the cross from Eliseo that I had given to him three weeks before.
At Tuesday’s ceremony, each of us shared why we were committing to this discipline and willing to subsist only on water for various lengths of time.