The world around me was constructed to, more or less, accommodate my faith.
But many Muslim students cannot take for granted what I, as a Christian, was able to take for granted.
Recently, in a letter to the Frisco Independent School District, the Texas attorney general’s office raised concerns about the constitutionality of a Muslim prayer room at Frisco’s Liberty High Schoo,l based on the establishment clause of the First Amendment.
After sessions on gravitational waves, nuclear forensics, and artificial intelligence, one of the world’s largest general science conferences invited attendees to hear from an Episcopal priest.
The Rev. Fletcher Harper preached on climate change, and how to get a vast segment of the world’s population to pay better attention to what scientists know but many others doubt: that the problem is worsening and portends disaster.
“My entreaty for scientists is to be able to speak publicly about why you care,” said Harper, executive director of GreenFaith, an interfaith nonprofit that aims to galvanize religious people to safeguard the environment.
President Donald Trump had promised last week evangelical Christians would “love” his nominee for the Supreme Court.
And in fact, said evangelical author and president of The KAIROS Company Johnnie Moore, a member of Trump’s evangelical advisory board, “Evangelicals are ecstatic.”
On Jan. 31, Trump nominated Neil Gorsuch to fill the open seat on the Supreme Court left by the unexpected death of Justice Antonin Scalia nearly a year ago.
The idea for an Election Day church service came to the pastor as he was pouring juice into little plastic cups.
Mark Schloneger was preparing for Communion that day in 2008, in the kitchen of Waynesboro Mennonite Church in Virginia’s Shenandoah Valley. The phone rang. It was a robocall from Sarah Palin, the GOP’s vice presidential nominee that year. She was imploring Christians to go to the polls, vote for her party, and take back the country.
The Anglican Communion’s worldwide leaders, finishing up four days of heated discussions, sought to project a sense of unity despite a move to exclude the Episcopal Church from key policy decisions over the American province’s acceptance of same-sex marriage. The Archbishop of Canterbury, Justin Welby, overall leader of the global body, stressed at a news conference on Jan. 15 that the church had chosen to remain together, albeit effectively as a house divided.
A meeting at Canterbury of the leaders, or primates, of the various churches that comprise the Anglican Communion have announced that they are imposing a three-year discipline on The Episcopal Church.
Various factions within the Anglican Communion are jockeying for position as bishops of the world’s third-largest Christian tradition gather in Canterbury for the start of a six-day meeting to discuss the future of their communion.
But averting a split may not be possible.
The presiding bishop released a video Dec. 6 from his hospital bed, from which he asked a nurse to explain his condition. The nurse said that because of the subdural hematoma, Curry had some “word-finding difficulty” but should be in “great shape” as soon as the end of the week.
The medical setback for the church’s leader comes as the 1.9 million-member faith group released new statistics indicating its continuing slide in membership and participation.
There has been an almost 20 percent drop in active members in the last 10 years and a 25 percent drop in the average Sunday attendance in that same period. More than half of Episcopal parishes — 53 percent — have seen a decline in average Sunday attendance of at least 10 percent in the last five years.
Rachel Held Evans has grown into a powerful voice in American Christianity, first as the author of Evolving in Monkey Town and later with the New York Times best-seller A Year of Biblical Womanhood. Those who follow her writings often note that her thinking has become increasingly progressive, especially on hot-button theological issues such as gender and sexuality. That shift culminated in her leaving evangelicalism for the Episcopal Church.
Next month, Evans will release Searching for Sunday: Loving, Leaving and Finding the Church, a book that oscillates between stinging critiques of American Christianity and prescriptions for how she believes believers can more faithfully participate in church life. In an interview with Religion News Service, she talked about the key to revitalizing the church and defended her exit from evangelicalism. Some answers have been edited for length and clarity.
Q: You say that the way to stop the exodus of millennials from churches isn’t cosmetic changes like better music, sleeker logos, and more relevant programming. Why are these methods ineffective?
A: These aren’t inherently bad strategies, and some churches would be wise to employ them. But many church leaders make the mistake of thinking millennials are shallow consumers who are leaving church because they aren’t being entertained. I think our reasons for leaving church are more complicated, more related to social changes and deep questions of faith than worship style or image.
If you try to woo us back with skinny jeans and coffee shops, it may actually backfire. Millennials have finely tuned B.S. meters that can detect when someone’s just trying to sell us something. We’re not looking for a hipper Christianity. We’re looking for a truer Christianity.
Q: If these aren’t the answer, what is?
In the perfection of hindsight, I see that I was clueless when I knelt before the Episcopal bishop of Indianapolis on a snowy December night 36 years ago and claimed my prize: ordination as a priest.
I had no clue how to serve a congregation. Other than planning Sunday worship — the easiest of all clergy tasks — I was unprepared.
How to make a hospital visit; how to lead a council whose only instinct was not to spend money; how to grow a church; how to comfort the lost and to humble the found; how to hear what the world needed from us — I knew none of it.
In his first Advent address, Pope Francis directed Christians to be guided by the “Magnificat,” Mary’s song of praise for the coming Christ child. She proclaims that God has “lifted up the lowly and filled the hungry with good things” (Luke 1:52-53). This past Tuesday, Pope Francis heeded his own exhortation by releasing a video message calling for an end to hunger as part of a worldwide “wave of prayer.”
Hundreds of Christian organizations across the globe participated in the “wave of prayer,” which was organized by Caritas International, a confederation of Catholic charities in the Vatican.
“We are in front of a global scandal of around 1 billion people who still suffer from hunger today,” Pope Francis said in his message. “We cannot look the other way.” The wave began at noon on the Pacific island of Samoa and proceeded west with people of faith from each subsequent time zone participating at noon their time.
Autumn in Berkeley is not what lovers of changing seasons might recognize as autumn, but it is upon us no less. Days are are shorter. Television programming has changed. The air is a little crisper. The currents in the Pacific have shifted and that great body of water tinkers with our meteorological hopes somewhat differently every day. The leaves don't change so much as drop. And, as usual, there are flowers in bloom.
As someone who loves the northeast coast change of seasons, I find it challenging to unravel my expectations from reality. I find the two so intertwined that I may be tempted to try to change my environment to suit my expectations rather than paying attention to what is actually going on in the world around me.
I am reminded of my neighbors who will be spraying fauxsnow on their windows to celebrate the winter holidays. "It's just not Christmas without snow," some will proclaim. This is an obvious example of what it may look like to insist on our expectations being met all the while our world around us is trying to show us something different. We literally paint the windows to the world around us so we see what we want to see.
We push our environment around and in the process run the risk of missing the grace being offered up in new and rich ways.
She graduated from all-female Bryn Mawr College in 1995, where she came out as gay and also as a woman called to the priesthood. After college, she graduated from Harvard Divinity School, married her girlfriend, became an Episcopal priest, changed her name — and changed her gender.
Today the Rev. Cameron Partridge, a religion scholar at Harvard Divinity School and Episcopal chaplain at Boston University, is living outside Boston with his wife and two young children in what looks, to those who don’t know them, like a typical heterosexual marriage.
We talk to Partridge about his transgender and spiritual journeys, his discomfort with simplistic views of male and female, and feeling at home in Anglicanism. Some answers have been edited for length and clarity.
Episcopal Presiding Bishop Katharine Jefferts Schori said on Nov. 15 that the Diocese of South Carolina can't unilaterally secede from the national church, as she urged conservatives to stay despite sharp disagreements over theology and homosexuality.
“The Episcopal Diocese of South Carolina continues to be a constituent part of The Episcopal Church, even if a number of its leaders have departed,” said Jefferts Schori, who heads the 1.9 million-member denomination.
Leaders in the Diocese of South Carolina announced Oct. 17 that disciplinary actions taken against their bishop, Mark Lawrence, triggered their disaffiliation from the Episcopal Church. On Sept. 18, the denomination's Disciplinary Board for Bishops found Lawrence guilty of abandoning the Episcopal Church and renouncing its rules.
In the middle of the 16th century, Catholic bishops and theologians met sporadically in the city of Trento in northern Italy to discuss the church's response to the Reformation. Over the course of 18 years, the Council of Trent produced documents correcting abuses like indulgences and other corruption.
In 1564, the council ordered that some naked figures in Michelangelo's massive "Last Judgment" fresco in the Sistine Chapel be covered up as a result of the council's dictate that "all lasciviousness be avoided; in such wise that figures shall not be painted or adorned with a beauty exciting to lust."
It will be difficult for critics to compare Michelangelo's nudes with the ones photographed by the Rev. John Blair. Just after the Episcopal Diocese of Missouri launched an investigation of the St. Louis priest, many of his photos of nude models were removed from the Internet.
And yet the diocese's disciplinary board, whose members will decide if Blair's photography constitutes sexual misconduct, will try to answer the same question as Trent's participants 450 years ago: How does the church recognize the beauty of art that depicts God's creation — the human form — without seeming to condone "a beauty exciting to lust"?
BIRMINGHAM, Ala. — Episcopal Bishop Kee Sloan of Alabama voted in favor of his church's new ritual for blessing same-sex unions — but he won't allow priests in his diocese to perform it.
“For the time being, I will not give permission,” Sloan said.
The blessing of same-gender unions is still too divisive an issue for Alabama, he said.
“It’s not good at this time in this place,” Sloan said. “I’m trying to avoid any further division.”
Episcopalians overwhelmingly approved the new rite for same-sex couples July 10 at the denomination's General Convention. Bishops do not have to allow them, however, and about 10 active bishops have said they will not. The denomination has 110 dioceses in all.
A group of Episcopal bishops is asking President Obama to help assure that a United Nations agency continues to support a diocese-run hospital in the Gaza Strip.
In a June 6 letter, the 102 bishops ask the president to support funding for Al Ahli Hospital from the United Nations Relief and Works Agency for Palestine Refugees. The letter asserts funding was cut off in May, though an UNRWA official said a final decision has not been made.
The hospital, run by the Episcopal Diocese of Jerusalem, “is the only facility of its sort in the Gaza Strip that is not run by the Hamas government and as such, it is able to provide care without any outside interference or political calculation,” the letter states.