No doubt that Resurrection Sunday (or otherwise known to the masses as Easter) is one of the most significant events and Sundays for the Church. While it wouldn’t be wise to reduce the totality of God’s narrative to one event, the death and resurrection of Christ is undoubtedly, crucial. Our faith and the credibility of the Gospel hinges upon the historicity and veracity of the resurrection of Christ.
The Apostle Paul articulates this truth succinctly and powerfully:
“And if Christ has not been raised, then all our preaching is useless, and your faith is useless.” – 1 Corinthians 15:14
For this reason, Easter is often referred to as the Super Bowl for Christian churches.
As expected, a great amount of time, energy, ideas, and resources are invested into this weekend. And I get it. And I agree with it – in part.
For the sake of the world, we should all be feminists. And given what we know about the role of independent, empowered women in the community of disciples, for the sake world, we might be “Christians.”
Raymond Brown, the late, great scholar of John, writes: “In this Gospel, where light and darkness play such a role, darkness lasts until someone believes in the risen Jesus.”
Therefore no darkness, no heartbreak, no grief, no injustice can long stand where the Risen Christ is proclaimed. Jesus Christ is the light of the world. The light shines in the darknessa and the darkness does not — cannot — will not overcome the light.
This Easter, Teresa MacBain will mark an anniversary that’s uncommon for an ordained minister — her first year as an atheist.
Last March, MacBain, now 45, stood at a podium before hundreds of people in a Maryland hotel ballroom at the national convention of American Atheists and told them that, after a lifetime as a Christian and 15 years as a pulpit pastor, she had lost her faith.
Her coming out was national news, and she expected it would cost her her position as pastor of a United Methodist church, and she expected she might lose some friends and family members. In the last year, she has lost all those things.
But there have been gains, too, including a new career, the embrace of a new community that she had been taught to distrust and a newfound sense of confidence.
In Christianity’s passage through Holy Week to Easter Day, a moment of truth will arrive.
Every detail is well known, thoroughly studied, and dramatized by Hollywood and homespun pageants — and the familiar story will reach across the divide and touch, or try to touch, every person who is listening and watching.
Many will get it, especially if they live in circumstances where people get falsely accused by the self-righteous; where the weak and vulnerable get mistreated by the powerful; where physical suffering is a daily occurrence; where death seems like the only next option.
That audience could well comprise the bulk of humanity — those who endure poverty, starvation, and violence of epic proportions, those who live in more prosperous lands and yet are the oppressed, the ignored, the expendable.
For that audience, the Gospel message is profoundly good news.
During this Holy Week, Christians around the world turn inward to reflect on the mystery and miracle of the death and resurrection of our Lord, Jesus Christ. Those two surpassing events are more than good enough to occupy the mind and heart of every believer.
But they are not all that Jesus did in these eventful days. As any student of the scriptures will know, Jesus did not go quietly to the cross. Three days before his execution, he stormed the temple and challenged the seat of theocratic power in Jerusalem, condemning the pharisaic elite who "preach, but do not practice" and "tie up heavy burdens, hard to bear, and lay them on the people's shoulders." (Matt. 23:3-4) He accused as hypocrites leaders who make token offerings yet "have neglected the weightier matters of the law: justice and mercy and faithfulness … Inside they are full of greed and self-indulgence." (Matt. 23:23,25)
In his final teaching before the events of Maundy Thursday and Good Friday began, Jesus embraced those who are oppressed and cautioned his disciples that acts of love and mercy are the measure of a heart touched by grace. "For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me … Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me." (Matt. 25:35-40)
In honor of the occasion, Congress will close its doors and lawmakers will head home to be with their constituents for the Easter recess. If inside reports are to be trusted, they will leave Washington "armed with excuses" that explain away the latest fiscal fiasco, and the people will have little to say in reply. I pray it isn't so.
“Liturgical celebration is a re-entrance of the Church into the event, and this means not merely its ‘idea,’ but its living and concrete reality.”
—Fr. Alexander Schmemann
You and I bring our life experiences with us when we gather with other Christ followers for worship. Everything that has happened to us on our pilgrimage in this world accompanies us, in fact, wherever we go.
Our past is part of what makes us unique persons. What we have endured and felt and accomplished informs our conversations and often helps determines our actions in the present moment. This is what it means to be human.
“Blessed are the peacemakers, for they will be called children of God.
“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.”
Social Justice Reflection:
Jesus was a peacemaking, blessed child of God, but he also was an “other.” Reviled and persecuted, he was the paperless son of displaced immigrant parents. The prophetic iconoclast. That guy who hung out with those people, the type most modern leaders would not associate with, except for a photo opportunity at a Thanksgiving Day soup kitchen. Let us remember on Sunday when we celebrate his resurrection, that Jesus was crucified because he was an outsider whose way of doing things scared and angered the powers-that-be.
We have become a nation that loves to “other” people. We point out their differences as reasons they cannot be trusted, as evidence that they take too much from the rest of us or threaten our well-being. We have lengthy, bitter debates about allegiance and legitimacy, and we reject those who do not meet our standards. We know who belongs, and the others need to clear out and leave us alone with our worldly possessions, our rules, and our way of doing things.
“What? What happened?” My co-worker asked, sensing the solemn look on my face.
“Another patient died,” I reported. Grief and thick silence hang in the air as I thought back to the last time I saw this person, hospitalized, unable to speak, but for a brief moment our hands met in an embrace, and although he couldn’t speak, his demeanor and soft touch of the hand said it all.
I brought myself back to the present moment. It was the end of the work day and I strapped on my helmet to bike home, a Lenten commitment I’ve found to be incredibly rejuvenating.
I pedal past the housing projects and turn the corner around the city jail. Activists holding bright colored placards protest peacefully against the death penalty. I smile at them. “Keep up the good work!” I enthuse, giving them a thumbs up from my navy blue mitten and pedal on my way.
A second later, it hits me. Tears rush to my eyes but refuse to come out. The taut muscles in my throat contract; that familiar lump in which no words can come out, just expressions of the heart. Yes, it hit me.The juxtaposition and irony of it all. Life and death. One man died today from four letters that no one should ever have to die from, but globally, some 1.8 million do every year. Another man protested for the life of another to not be cut short before the redemption and healing and forgiveness began.
More than once I’ve been referred to as a modern-day Troubadour. I’ve always liked this designation because it has a romantic, archaic ring to it that sounds just a little bit more flattering than mere singer/songwriter, naturally appealing to my vanity. But it once occurred to me that I wasn’t entirely sure of its meaning and thought I should look it up.
Not surprisingly, I discovered the word to have various historical uses and nuances. But the definition that intrigued me most, and which I recognize as fairly accurate of my own sense of calling and vocation is this:
a lyric poet sent by one (usually of the King’s court)
with a message of chaste love to another.
Well … there you go. Just two weeks ago (on Valentines Day) I posted a song and message of chaste love in a blog. In it, I celebrated 30 years of marriage to my wife Nanci; a union that has resulted in three beloved (now adult) children, their own unions to beloved others, two grandchildren, and a deeply meaningful, long-term foster relationship with a young woman and her beautiful children who, in fact, are coming over for dinner tonight. I can’t wait.
Although not every chaste union strives to produce offspring, Fr. Gabrielle of St. Magdalen, in his meditative devotional Divine Intimacy, teaches that the highest glory of the chaste union is in it’s potential to become a willing “collaborator with God in the transmission of life.” That is: a relationship that is materially fecund; suggesting a dark, loamy richness capable of concealing and safeguarding a vulnerable seed, and providing a nutrient-rich soil from which it can spring to it’s own leafy uniqueness. It’s a lovely image.
Ironically, what struck me this morning is that Valentines Day is celebrated at the very onset of the season of Lent. And Lent, in contradistinction to Valentines, is essentially a season where the Christian “faithful” penitently consider the devastating disaster that is infidelity — particularly, infidelity to God, and by extension, to all that God is in faithful relationship to.
Use this Lenten season as a time to grow closer to God and simplify your life. Try a new suggestion from this list each day and experience the stronger relationships and calmer pace of an (almost) Amish lifestyle!
1. Start a giveaway box and add at least three items of clothes you have not worn in the last year.
2. Is there a form of technology that is ruling you like a master rather than serving you like a tool? Unplug for 24 hours and rediscover the peace that passes all understanding.
A day of darkness and gloom, a day of clouds and thick darkness!
Who in their right mind looks forward to Lent? Seven weeks of preparation to lead up to Good Friday hardly seems like an enjoyable way to spend our time.
Why not work on those New Year’s resolutions that have already been slipping instead? How about some more quality time with the family? What good, after all, can come from dwelling on darkness and death for more than forty days?
How about we all just agree to skip Lent this year and just get back together on Easter, okay?
VATICAN CITY — In a move that took the world by surprise, Pope Benedict XVI announced on Monday that he will become the first pope in 600 years to resign, with plans to step down on Feb. 28.
“After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry,” Benedict told cardinals as they gathered in Rome for the proclamation of new saints.
Vatican spokesman Rev. Federico Lombardi said preparations for the conclave that will elect Benedict’s successor are in the early stages.
A papal election could be expected “within 10 to 15 days,” he said. “We should have a new pope by Easter.”
“We know love by this, that he laid down his life for us--and we ought to lay down our lives for one another. How does God's love abide in anyone who has the world's goods and sees a brother or sister in need and yet refuses help? Little children, let us love, not in word or speech, but in truth and action.”
On April 29th, many churches will be hearing this reading from I John 3:16-24 as the Epistle Lesson for the Revised Common Lectionary for the Fourth Sunday of Easter/Year B. Here is a new hymn inspired by this biblical teaching for compassion.
In a video address Tuesday, President Obama told hundreds of young evangelical Christian leaders gathered at the Q Conference in Washington, D.C., that they had a partner in the White House in their humanitarian and social justice efforts.
I didn’t see Tim Tebow’s Easter Sunday appearance in Texas. For one, it’s in Texas and I’m not. Plus I kind of have a standing gig on Sundays. But more than that, I was irked when I heard about the big event being planned on, of all days, Easter Sunday.
For the most part, I admire Tim Tebow, even though I don’t agree with him theologically very much. He made one statement about getting back to what this country was founded on, “One Nation, Under God,’ which seriously rubbed me the wrong way (HINT: the phrase “Under God” wasn’t added to the Pledge of Allegiance until the 1950s.), but for the most part, he was the upstanding Christian athlete people have come to expect.
Yesterday the Lord Awoke.
You see, God had been sleeping. Entombed again. How long, O Lord, must we sing this song of You Entombed? We bury you again and again. We crucify you again and again. Then, when you show us (again and again) that death cannot contain you, we run away. We're afraid. We cannot imagine a world in which Death has no sting. We cannot imagine a world in which Death does not hold the last word and our ability to deal in Death doesn't empower us.