disciples
That famous yet fictional saint of the church, Homer Simpson once said Well, I may not know much about God, but I have to say we built a pretty nice cage for Him.
So, we’ve been slowly making our way through Mark’s Gospel since December and our reading for today starts exactly 26 verses into the book. Here’s a little re-cap to catch you up to speed: The Beginning of the Good news of Jesus Christ. John the Baptist appears in the wilderness with his questionable wardrobe and dietary choices and baptizes Jesus. Heavens torn open. This is my beloved. For which Jesus is rewarded with 40 days in the wilderness with the wild beasts and angels. Repent and believe the good news of the kingdom.
On his way to Capernum he picks up some stinky fishermen.
Then on the Sabbath he’s teaching in the synagogue – and everyone’s like “wow. That Jesus isn’t totally full of it like the other guys” Finally he casts out an unclean spirit after commanding it to shut the hell up.
And that’s pretty much where we pick up the story today.
For those who re-discover their faith by taking seriously the vision offered in the second chapter of the book of Acts, the Occupy movement may appear to them as the New Pentecost. Note the similarities between the ancient story and the contemporary movement:
- In Acts, the emergence of new power occurred when the “gossip” about the Resurrection became a life-empowering message that transcended all lingual differences: “each heard in his own language.” Likewise in Occupy Wall Street: in the development of a new means of communication, people of diverse backgrounds both spoke and heard in a common language. It was, indeed, a New Pentecost.
For years, I've liked to call the Rev. Jim Martin, author of the new book Between Heaven and Mirth: Why Joy, Humor and Laughter Are at the Heart of the Spiritual Life, "my favorite Jesuit."
I'm certainly not alone in my fondness for Martin and his wry spirituality.
Stephen Colbert is so enamored of the exceptionally clever cleric's wit and wisdom that he made Martin the official chaplain of the Colbert Nation. (Click HERE to see some of Father Jim's past appearances on "The Colbert Report.")
Martin, culture editor of America magazine and a prolific writer whose previous books include My Life With the Saints, A Jesuit Off-Broadway and last year's The Jesuit Guide to (Almost) Everything: A Spirituality for Real Life, has an uncommon gift for making faith — and even religion — both accessible, genuinely hip and if not fun, exactly, at least enjoyable.
This Sunday is Pentecost. For 50 days, a group of 120 followers of Jesus waited. Their teacher, for whom they had left all they had, was now gone. Judas, one of their own, betrayed their master and then killed himself. The comforter they had been promised had not yet come.
The April issue of Sojourners magazine takes on climate change denial. One challenge is that the truth is hard to face -- but, as scientist Sasha Adkins describes from personal experience, one strategy is to draw inspiration from the comforts of home.
The question that I am most often asked when I talk about my Ph.D. research on the impacts of pollution has nothing to do with my methodology or my data. It is, "How do you live with this knowledge? Where do you find your hope?" It's a good question. My research results on the impact of plastics on human health and the environment are often quite demoralizing to hear. More than once when I am presenting them, an audience member has literally started to cry.
I took a year off from my environmental studies program to search for the answer to that very question, to find hope -- but this time, instead of turning to peer-reviewed journals for answers, I turned to my cats. I asked them if they would be willing to try living without fossil-fuel heat for the winter.
There's been considerable rain where we live in Haiti, and there are also wind gusts. I fear for folks in Leogane and elsewhere who are vulnerable to flooding.
Then the Breath of Heaven swept across the waters, blessing the sea with all manner of creatures.
As an adolescent, I had a lot in common with my youngest brother in terms of my approach to my faith.