coronavirus
Latin American theologian, missiologist, and educator Ruth Padilla DeBorst and Rev. Jim Wallis discuss the importance of social consciousness in the creation of government policy.
The way presidents and governments use language reflects the society they want to construct — and for the United States, presidents have long attempted to build a narrative that hides he real impacts of war and makes the United States look the part of a noble hero. Crisis and pandemics don’t start wars, and they won’t end war, but the United States may use crisis to beat the drums of war.
Nearly 20 years later, we must again push our government to expand global aid to fight the COVID-19 pandemic. As Christians, the moral imperative is clear. But in order to convince the powers at be, we must also argue that protecting the American economy and our national public health requires that we move from investing millions to investing billions — perhaps even trillions — in order to mount an adequate global response.
What faces we see, either in person or in our hearts, carries a sacred and saving significance. Those of us with the luxury of being able to shelter in place because we have adequate space, who can maintain physical distance because there’s no need to be crowded, and who can wash our hands because we never have to think about soap and hot water, can exchange post-Easter greetings in safety, probably on Zoom. We treasure those bonds with one another in a socially isolated time.
Gallagher calls for work together, especially in the wake of the devastation of the coronavirus.
As of April 15, more than 101,000 people worldwide have died of the novel coronavirus. In the U.S., 42 states, the District of Columbia, and Puerto Rico have issued orders for people to stay in their homes to slow the spread. But with at least 1.6 million infected globally, the mortality rate has forced an increasing number of people to confront a topic they tend to otherwise avoid: death.
Myrna Pérez and Rev. Jim Wallis examine challenges to exercising our right to vote during the pandemic.
Easter was never meant to go back to normal; but was, and still is, intended to make all things new.
For Christians, it means the proclamation of release over suffering, hope over despair, and life over death. Still, there is no special immunity from COVID-19 granted by physically gathering to worship God.
I have thinking a lot about the after lately. What happens when this is all over? Will we be changed? Will we heed the lessons of a global pandemic, realize we are all connected to each other, fight for systems that keep our own selves safe by protecting the most vulnerable among us? Will we fight for a world where we could actually touch the miracle of a savior who died for the world and then rose again? Or will we only ever be able to glimpse it, but not hold on?
We need to walk together, day by day, through the days of this holy weekend — in the midst of this modern plague. Here I offer my map for that journey.
Herbert is an award-winning professor, physician, and editor who serves as the attending physician and professor of emergency medicine at the UCLA School of Medicine.
How strange that to love our neighbor we must abstain from interacting with them in the flesh. Maintain social distance, and for the love of God, don’t go to Grandma’s house. These are all wise admonitions, but is that it? Is that the extent of what it means to love our neighbors in the age of COVID-19? Might the call to a Maundy Thursday depth of love ask a bit more of us?
The consequences of this election — voter disenfranchisement and health risks — will fall disproportionally on Wisconsinites of color. Take Milwaukee County: Typically, the county has 180 polling locations, but on April 7, there were only five polling locations available.
Dr. Larry Brilliant, an American epidemiologist who helped eradicate smallpox in the 1970s, and Rev. Jim Wallis discuss the current administration's response to the COVID-19 pandemic. Brilliant outlines the moral, ethical, and scientific responses needed to respond effectively to the coronavirus.
This moment when you’re pausing to re-imagine Easter worship is ripe with possibility. How can you invite folks in the congregation to share and to lead? Yes, you can invite specific individuals to prerecord Scripture readings or prayers, but why not let them share their hearts? Ask a few folks to share, in 60 seconds or less, how they’ve see the body of Christ love and serve during this season.
As the plague continued to spread with every cough, they blamed a lunar eclipse and the malignant forces of Saturn, Jupiter, and Mars for deadly vapors arriving on currents of air, passing into the blood stream. They hypothesized that this “corrupted air … penetrates to the heart” and “destroys the life force.” From where else could this curse have come? A product of “divine will” they decreed, and urged the people “to return humbly to God.”
The symbolic procession was only several meters long and a few potted olive trees were brought in.
When Raleigh Mennonite Church decided to fast from food waste for Lent, they didn’t know that 14 days in, the World Health Organization (WHO) would declare COVID-19 a pandemic. At a time when a core group of members planned on salvaging still-edible food from the dumpsters outside of grocery stores, hoards of Americans emptied the supermarket shelves of essentials like milk and bread and boxed wine.