Scores of clergy have signed their names to statements opposing the white nationalist groups’ values. They have planned community prayer vigils celebrating diversity and advocating for unity. And, ahead of [the] Oct. 28 protest, they have sent a strong message that hate is not a religious value.
The point of the installation was not to replace human pastors with robots like BlessU-2, Vogt said. It was to ask questions: “What is blessing?” “Who can bless?” and “Can God bless through a robot?”
But to others, that possibility of robots superseding human clergy doesn’t seem so far-fetched.
"White supremacy and racism deny the dignity of each human being revealed through the Incarnation. The evil of white supremacy and racism must be brought face-to-face before the figure of Jesus Christ, who cannot be confined to any one culture or nationality. Through faith we proclaim that God the Creator is the origin of all human persons. In the words of Frederick Douglass, “Between the Christianity of this land and the Christianity of Christ, I recognize the widest possible difference."
For the third week in a row, clergy showed up on Capitol Hill to protest Senate action on health care.
As in past weeks, some were arrested. But on this Tuesday, the group ratcheted up the drama by marching to the Capitol, carrying a cardboard coffin and poster-sized death certificates for those who would lose health insurance.
“They’ve made it even tougher for LGBTQI people to serve the church they love — to follow God’s call to serve in this church. And it gives anyone the opportunity to file a complaint, to do a witch hunt, to do searches online of marriage certificates. It raises a veil of suspicion on people’s humanity, and that’s not the gospel,” Oliveto said.
“It seems like most congregations are eager for somebody else to do the work of reconciliation,” said Scott McConnell, executive director of LifeWay Research, “rather than embrace it for themselves.”
The vast majority of pastors (90 percent) said their churches would welcome a sermon about racial reconciliation. But almost three-quarters of pastors — 73 percent — say they have not been encouraged by church leaders to preach about reconciliation. A quarter (26 percent) said they have been urged to address the issue from the pulpit.
We are steeped in a culture that celebrates endless work and the denial of one’s own health. Christian faith leadership demands a counter-witness. Ministry life should reflect a theology of service and commitment both to God and other people, but it should also embody healthy balance and spiritual sustainability for the long work of learning faith and reflecting God’s grace to a world hungry for it.
The Rev. Leah Daughtry stood in front of fellow black Christian leaders and told them they will need to work harder for social justice.
“If you’ve been feeding them, now clothe them,” said the Pentecostal pastor and 2016 CEO of the Democratic National Convention Committee at a conference last week. “If you’ve been clothing them, now console them. If you’ve been at a march, now lead the march. If you’ve been at a rally, now organize the rally.”
“We’re really not talking about anything changing,” said Mary Ellen Kruger, chair of the five-member board of directors of SNAP. “Our everyday mission is the same: helping survivors, protecting kids through education, and exposing predators. So that’s not changed.”
Dec. 4 was a beautiful reminder, in the long struggle for justice, that, no matter how long we wait, God hears our cry. And love and justice will win.
A few weeks ago, Chief Arvol Looking Horse issued an invitation to clergy and faith leaders to stand in solidarity with the people of Standing Rock. He said he was hoping maybe 100 would respond. But I joined thousands, in a procession of faith leaders, to gather around the sacred fire at the Oceti Sakowin Camp at Standing Rock.
I knew something special was happening here.
Roman Catholic bishops in Rwanda have issued an apology for the role played by individual clergy and church members, in the 1994 genocide in which nearly 1 million ethnic Tutsis and Hutus were killed.
On Nov. 20, the apology was read aloud in all Catholic churches, in the local Kinyarwanda dialect. It came at the end of Pope Francis’ Jubilee Year of Mercy.
Pope Francis on [Nov. 11] made a surprise visit to meet several men who took the controversial step of leaving the priesthood and starting a family.
A Vatican statement said the pope left his residence in the afternoon and traveled to an apartment on the outskirts of Rome, where he met seven men who had left the priesthood in recent years. The pontiff also met their families.
Clergy have long been expected to be paragons of piety and purity. As public religious figures, we’re assumed to represent the moral ideal — an example for others to follow — and as a result, we become archetypes rather than human beings. We are measured up against an image of what a perfect Christian pastor should look like.
A pioneering mediation program in Brazil is banking on religious leaders using their conciliatory skills to resolve conflicts between families and neighbors, while helping the judicial system reduce a massive backlog of cases overloading the country’s courts. The “Mediar e Divino” (“To Mediate is Divine”) pilot project in the state of Goias, has started training evangelical pastors, Catholic priests, and Protestant ministers on the legalities of reconciling bickering parties and settling social squabbles.
THE DEMOCRATIC REPUBLIC of Congo is one of the world’s poorest countries. In 2014, Congo ranked 186 out of 187 on the United Nations’ human development index—vying with Niger for the bottom of the list.
Yet Congo is extremely rich in soil, water, forests, and minerals. Diamonds, copper, gold, oil, uranium, and coltan are all mined, purchased, and traded from the DRC.
Coltan is the ore used in electronic devices. The so call “war of coltan” in the mineral-rich eastern Congo has left millions dead and more than a million women raped. Transnational corporations are able to exert extreme pressure on Congo’s weak government and economy. As a result, the country’s natural resources have become an important factor in increasing poverty and violence rather than wealth and development.
The Catholic bishops in Congo (about half of the country’s population is Catholic) repeatedly have denounced three specific kinds of evil: a climate favoring genocide, outbreaks of religious fundamentalism, and a push toward Balkanization.
Sébastien Muyengo, author of In the Land of Gold and Blood, is the Catholic bishop of Uvira in eastern Congo. As a result of the mineral wars, he writes, the country’s poverty has become a mental, human, and structural poverty, rather than predominantly material. Yet Congo has resources the rest of the world wants.
Some of you might be downright shocked to know that many clergy have to undergo a three-day battery of psych tests as part of the ordination process. If a significant issue is discovered, say, addiction or something else (perhaps the main reason these tests have become required), one's ordination process can be slowed down or halted all together. When I was going through the process, I too went through these evaluations.
The result? I have "a fragile sense of self."
What does this really mean? Well, I'm an alcoholic. It's true. I've spoken about it as part of my faith journey (read: testimony; yes, I have a testimony). I don't wave it around like some flag, but I'm not shy about telling people. And I have certainly told the congregations and other organizations I have served about my history with addiction.
Keeping this stuff secret, for me, is poisonous.
At any rate, there it was, "a fragile sense of self" on my evaluation. This caused everyone to pause. The ordination committee had a ton of questions for me. They did the obligatory background check (this is perfunctory; everyone gets one). They checked my references, etc. They did their due diligence to make sure, as best as anyone could, that I was not going to fall off the wagon.
Of course. No one can promise that. Not really.
National Guard Sgt. Valerie Deant found mugshots of black men, including one of her brother, riddled with bullet holes at a police range in south Florida last month. After outraged critics drew attention to the police department, clergy across the country began to post photos of their own faces with the hashtag #UseMeInstead. The Washington Post explains why the hashtag began:
The effort was “motivated by our service to Christ and his call to love our neighbors,” Gonnerman told The Post.
“We initially started thinking if a whole lot of us, in our clergy collar and worship attire, sent our photos to them, it would make a really powerful statement,” Rev. Kris Totzke, a pastor in Texas, told The Post. “Then, it really snowballed, and we got people all over the country and of all different faiths.” …
“It’s such a desensitization thing, that if you start aiming at young black men, and told to put a bullet in them, you become desensitized,” Gonnerman said. “Maybe, to change the picture, it’s you know what, dare ya, shoot a clergy person.”
1. A United Evangelical Response: The System Failed Eric Garner
The Staten Island grand jury’s decision not to indict the police officer who killed unarmed Eric Garner was a shocking injustice — but this time the injustice has been universally condemned across religious and political lines. Read this great roundup of evangelical leaders’ responses.
2. These Are the Best Jobs Numbers in Months, Maybe Years
In good news today, the jobs numbers released this morning were a pleasant surprise. The Upshot breaks down the numbers for you.
3. This Atheist Is Thankful for the Clergy
“The clergy here in St. Louis are a credit to their traditions and to their profession. They are doing what religious leaders ought to do: holding society to a higher moral standard, using their authority as a weapon against injustice, mobilizing the rich resources of their religion to bring hope and encourage change. I’m glad they are here, and I feel privileged to work with them.”
4. Why Are Some Cultures More Individualistic Than Others?
Apparently it all comes down to farming practices. “As we enter a season in which the values of do-it-yourself individualism are likely to dominate our Congress, it is worth remembering that this way of thinking might just be the product of the way our forefathers grew their food and not a fundamental truth about the way that all humans flourish.”
Following up on remarks to “60 Minutes” about the clergy sex abuse crisis and other controversial topics, Boston Cardinal Sean O’Malley has stressed that the Catholic Church needs a system to hold bishops accountable and must “avoid crowd-based condemnations.”
“We are all aware that Catholics want their leaders to be held accountable for the safety of children, but the accountability has been sporadic,” O’Malley wrote in a column posted Nov. 19 at the website of the archdiocesan newspaper. “We need clear protocols that will replace the improvisation and inertia that has often been the response in these matters.”
“Bishops also deserve due process that allows them to have an opportunity for a fair hearing,” he added.
O’Malley’s column was responding to both praise and criticism of his CBS interview broadcast Nov. 16 in which he said the Vatican needs to respond “urgently” to cases like that of Missouri Bishop Robert Finn, who remains in office despite a conviction in 2012 for failure to report concerns about a priest, the Rev. Shawn Ratigan, who was later convicted of federal child pornography charges.
The cardinal said Francis, who recently sent a Canadian archbishop to Finn’s diocese to investigate, was personally aware of the situation.
In the “60 Minutes” interview, O’Malley also called the Vatican’s investigation of American nuns a “disaster” and said if he were starting a church “I’d love to have women priests,” but he added that’s not what Jesus did. Both comments sparked strong reactions.