I’ve moved five times in five years of marriage. My husband is a pastor. I am a journalist. He is forever discerning, forever visioning— I am forever antsy.
This latest move to Washington, D.C., led me to think a lot about the “call” to serve. My husband and I were dating, then engaged, then married during his four years at seminary. I suppose I knew what I was getting myself into. (Nope, not one little bit.)
During those years, it was drilled into my brain that even though I felt a “calling” as a writer, a storyteller, etc., it was extremely different from the call.
Read: What your husband is doing is more important than anything you will ever do in your lifetime — ever. Except maybe have his progeny, and then, still, it’s a toss-up.
Regardless where you sit, stand, or wrestle with the issue of women in church leadership, I thought this satirical list was worth sharing for both laughter and even reflection because that’s what good satire forces us to do. And for what it’s worth, I’d encourage you to read some of my thoughts about why I believe women should be included in all levels of church leadership.
The Clergy Project is an online support network for pastors who have lost their faith and found atheism.
The goal of the project is not to pull pastors from the pulpit, but to provide those who have already lost their faith with a safe place to anonymously discuss what comes next. The hope is they will eventually feel strong enough to put their families, friends and careers on the line and announce their atheism.
“When you leave the ministry, you can lose all of that, “ said Dan Barker, a former minister, co-president of the Freedom From Religion Foundation and a founder of The Clergy Project. “You have to ask yourself, ‘Who am I now?’ . . . . The Clergy Project is a place where their self-respect is restored.”
With its unanimous ruling in Hosanna-Tabor Church & School v. EEOC last month, the United States Supreme Court handed down one of its most important church-state decisions in decades. The First Amendment bars ministers from suing the religious communities they serve regarding the terms and conditions of their employment, it said.
The Court affirmed what lower courts had held for decades: Religious bodies, not the government, must have the power to decide which individuals will minister to the faithful. This doctrine is known as the “ministerial exception.” The Court also held that the former teacher in this case, Cheryl Perich, was a minister and thus her lawsuit under the Americans with Disabilities Act (ADA) could not proceed.
An important aspect of the Hosanna-Tabor ruling is the Court’s recognition that there is simply is no good way for the state to police these matters – it inevitably ends up intruding on core religious decisions like who should speak to and for the church. When a minister is fired, the religious employer cites a religious reason for doing so, such as sermons that are inconsistent with Biblical teachings and a failure to challenge congregants to follow Jesus Christ. If the minister then sues the church for discrimination, he or she claims the religious reason wasn’t the “real” reason for the church’s actions; it was just a pretext for discrimination.
Philip Weeks fondly remembers the days when his wife of 56 years, June, was a nurse and an artist whose paintings were compared to Rembrandt's.
Her paintings still hang in their home in Lynchburg, Va., but almost everything else has changed for the couple after she was diagnosed with possible Alzheimer's and then an abrupt form of dementia.
In one moment, the retired Charismatic Episcopal bishop said, she would lean over to kiss him. "An hour later, she looked at me and said, 'Who are you?'" he recalled.
When the person you married goes through a dramatic change, what's a spouse to do? As Valentine's Day approaches, clergy, ethicists and brain injury experts agree: There are no easy answers.
An Open Invitation to Unfriend Me on Facebook, Stop Following Me on Twitter and Discontinue Reading My Blog if You Need To:
If you are a Christian who takes offense at swear words or believes for some reason that clergy should never be cranky or irritated, then I am not the person for you to follow. It’s ok. You don’t actually need me. The entire publishing arm of the Christian Industrial Complex (I believe my friend Shane Claiborne coined that term) has a great deal of material that is just for you!
It's a clear sign something's wrong when talks on "free trade" turn an island paradise into an armed camp.
Hawaii is on lockdown this week while the U.S. tries to hammer out a regional trade agreement that's being called "NAFTA for the Pacific." While some mean this as a compliment, Hawaii's faith and labor leaders are lifting their voices against an agreement they believe will put profits for banks and corporations above workers' rights, indigenous culture, and local communities. Those leaders are drawing on the Pacific region's indigenous "Coconut Theology" to provide an alternative vision of the common good.
"Coconut Theology came out of our contextual understanding of the Gospel in the Pacific," said Rev. Piula Alailima, pastor of Wesley Methodist Church in Honolulu and a core leader in the community organizing group Faith Action for Community Equity (FACE). "When we break the body of the coconut and partake of the juice, it's a symbol of the body and blood of Christ, of sacrifice, of community and the common good."
We Are All Occupiers Now: The Mainstreaming of OWS; 10 Cities With The Lowest Poverty Rates: U.S. Census; Senators Push For Syria's Assad To Be Charged With Crimes Against Humanity; Surprise! The Rich Are Still Getting Richer; Paul Ryan To Slam Obama For 'Politics Of Division'; Does Pope Benedict Support Occupy Wall Street?; Clergy Petition Village Voice To Drop Ads Linked To Sex Trafficking.
Churches play the unique role of seeing the big picture. We can call out the values and virtues of the issues. Let's not just worry about the poor in our own communities, but the poor everywhere, the people everywhere who are struggling. We can't be private anymore. We must be living water for all people.
As Christians we have a decision to make. In times of hopelessness and long periods of waiting for things to get better, will we let ourselves be cast into the all-consuming fires of idolatry?
Or, will we stand up against the false gods and catch the flame of the Spirit in our hearts and minds?
Our nation may very well be on the threshold of a crucial change. Who will you be standing with?
As we waste time fanning capitalism's raging inferno, the best parts of ourselves remain frozen.
As the federal debt ceiling standoff threatens to cause an economic catastrophe for our nation, more than 4,000 pastors across the country are opposing proposed immoral budget cuts that harm the most vulnerable people in their congregations and communities. An open letter to Congress and the president ran today as a full page ad in Politico. (You can view the ad and full list of signers here.) We were amazed by the huge response this letter generated. We hoped to find 1,000 pastors willing to speak out with us, and in just 2 weeks more than 4,000 clergy joined our campaign.