Everybody has a favorite Whitney Houston song, a memory that makes them stand still and think about how this soulful pop superstar made them feel when they heard her sing.
Remember the chill when she sang the national anthem at the 1991 Super Bowl, or how "I'm Every Woman" empowered women, providing confidence and inspiration?
But anyone who knew Houston understands that her talent came from one place, the God she served at the New Hope Baptist Church in Newark. This is where it all started for its daughter, where she was the darling of the choir as a child who left people speechless, belting out gospel songs and hymns.
What she did through song on Sunday mornings, the members of her home church returned the favor on Sunday (Feb. 12) the only way they know how. They prayed.
They prayed for Emily Cissy Houston, Houston's mother, the minister of music for 54 years at the church.
Ron Williams is the pastor of Church at the GYM in Sanford, Fla. As the Baptist church's name implies, Williams' congregation meets, well, in a gym.
Williams said the goal is to remove the "stained-glass barriers" for people who might not be comfortable in traditional church settings.
"I think all the trappings of traditional religion can make it difficult for people to start coming," he said. "You can invite someone, and they will say, 'I don't have any clothes to wear to church.'"
To make people feel more comfortable, Williams wears jeans. In the warm Florida climate, some members wear shorts. Other clothing types, from urban wear to biker gear, also are welcome.
Sanford native Sandy Adcox, 38, had not been to church in 18 years before she attended Church at the GYM last March. She hasn't missed a service since.
"I've never in my life felt more comfortable in a church," she said. "It's so warm and welcoming."
President Obama on Friday said that all insurers — not all religious institutions — will be required to offer free contraceptive services to women.
Here's what people are saying about it:
"We’ve been mindful that there’s another principle at stake here –- and that’s the principle of religious liberty, an inalienable right that is enshrined in our Constitution. As a citizen and as a Christian, I cherish this right."
Archbishop Timothy Dolan, president of the U.S. Conference of Catholic Bishops:
“Today’s decision to revise how individuals obtain services that are morally objectionable to religious entities and people of faith is a first step in the right direction. We hope to work with the Administration to guarantee that Americans’ consciences and our religious freedom are not harmed by these regulations.”
Family Research Council:
"Liberals say keep your morals out of the bedroom, yet the President's plan forces everyone to pay the cost for someone else's contraceptive use in the bedroom. That's not freedom, it's a mandate."
Suppose there are two inmates convicted of similar crimes. Both appear to be equally contrite and rehabilitated. One is black, the other white. The white one gets pardoned by the governor, the black one does not. Is this fair?
What if one was rich, the other poor? If one had political donors for friends, but not the other? And what if most of those pardoned by this same governor were white, rich, politically connected, or they were convicted of quite violent crimes?
Judging by the reactions to former Governor Haley Barbour's granting pardons or clemency to 200 or so felons on his last day as governor of Mississippi in January 2012, this seem to be the point at which many raise their hands, asking, "what is going on here?"
To my eyes, Gov. Barbour unfairly (and illegally?) predetermined who was eligible to be pardoned based upon their professing the adoption of his religion.
Nuns vs. strippers. Oprah and Hasidim. A Christian TMZ.com? Muslim tweeter is in trouble. Female backlash against the GOP. Catholic television network EWTN files a lawsuit against the contraception mandate. Santorum says the contraception fight has "nothing to do with women's rights." Did Cardinal Bevilacqua die of foul play? A plot to kill the pope. Drive-thru funerals and more...inside the blog.
Whenever possible, I plan my Saturday errands such that I’ll be able catch part of “This American Life” on public radio as I drive and I’ve often found myself sitting in the grocery store parking lot to hear the end of a story.
One recent Saturday, the show’s theme — which ties together each of its non-fiction stories — was the biblical truism that “you reap what you sow” (Galatians 6:7), and most of the program was dedicated to examining the consequences — intended and otherwise — of Alabama’s controversial, toughest-in-the-nation immigration law, HB 56, which passed last June.
Whether what is happening in Alabama as a result of this law — and, as the program reveals, a great deal is happening, even if most of us outside of the state aren’t paying attention — was the intention of the bill’s authors and supporters is not entirely clear. What is clear, from a Christian perspective, is that the effects are devastating.
What most saddened me in the program was the statement of a young undocumented woman named Gabriella that, since the passage of HB 56, she finds herself unwelcome everywhere. “Even in the church,” she says, “you find people that… don't want to talk at you. And they don't want to give the peace to you.”
A letter from Alec Hill, President of InterVarsity Christian Fellowship/USA to Intervarsity Staff
Last month, the Federal government mandated that Catholic universities, hospitals and charities must provide – and pay for – contraceptives to their employees and students. The mandate may also — depending upon interpretation – include the provision of sterilization services and the morning-after pill. (There appears to be some disagreement amongst scholars regarding the potential scope of the new Health and Human Service mandate.)
Why should I care? I am not Catholic. Nor do I agree with Catholic teaching on contraception, though I do have grave concerns about the morning-after pill.
Politically, I am a moderate and hence not prone to condemn every governmental edict.
I care because this matter touches upon the religious freedom of us all. I care because InterVarsity is engaged in a parallel struggle. Over the past 18 months, our status as a recognized student organization has been challenged on 41 campuses.
A majority of Americans — including Catholics — believe that employers should be required to provide employee health care plans that cover contraception and birth control at no cost, according to a new survey.
But the research by the Public Religion Polling Institute shows that when it comes to providing religious exemptions from free contraceptive coverage – something the White House is sharply criticized for failing to do – the public is much more divided.
The Catholic bishops have slammed the Obama administration in recent weeks, urging priests to read letters from the pulpit blasting a new Health & Human Services rule that will require some Catholic institutions, such as universities, to cover employees' contraceptive costs.
On Monday, the U.S. Conference of Catholic Bishops issued "Six Things Everyone Should Know About the HHS Mandate." Included on the list was, "Catholics of all political persuasions are unified in their opposition to the mandate."
The survey released today, however, paints a more nuanced picture.
I’ll admit I’m a sucker for stories about the malleability of human morality. From the mob movies, where a guy can whack his cousin but better not show his Patron any “disrespect,” to justice-seeking serial killers like “Dexter,” there’s plenty of justified violence to be found.
Where do such seemingly contradictory value systems come from? And do they actually happen in the real world today?
How about the politician who claims a platform that values a respect for “all life,” while justifying war and advocating for capital punishment? Or those who celebrate the death of Osama Bin Laden and Saddam Hussein? And the list goes on.
It’s common in western culture to objectify the Islamic faith, cherry-picking texts from their scripture and plucking choice sound-bytes from extremist leaders, to portray the whole of the religion as inherently violent. This, in turn, is employed to justify violence in-kind, or worse, preemptive violence, as in the case of our invasion of Iraq.
I call this “Dexter” theology.
LONDON — Britain's powerful media advertising watchdog has banned a Christian group from claiming on its website and brochures that God's cure-all powers can heal a string of medical ailments.
The Advertising Standards Authority, the independent regulator of advertising in all British media, ruled that the ads generated by the group Healing on the Streets are irresponsible and misleading.
The ASA, whose tight rules are considered among the world's most stringent, cites a leaflet produced by the group from its center in the spa town of Bath, England, claiming that God "can heal you from any sickness."
Growing up in Kuwait, Asif Balbale thought he wanted to become a chemical engineer. He never imagined enlisting in the U.S. Navy, much less becoming an imam.
Balbale got his engineering degree after immigrating to the U.S. at age 21. With jobs hard to come by, he tried to enlist in the Army, but didn't weigh enough. Instead, he met the Navy's minimum requirements.
He was sworn in as a U.S. citizen in 2005 while deployed aboard the USS Boxer. Intending to apply for an officer program, Balbale, 31, mistakenly emailed a recruiter for the chaplain corps.
"God, I think, had better plans for me," Balbale said, looking back.
And so it is for a number of military chaplains who, by twists of fate or perhaps divine Providence, found their calling to become chaplains while on active duty.
Atlanta-area megachurch pastor Eddie Long has had his share of headlines, many of them not good. Now he's making news — and raising eyebrows — again with a "kingship" ceremony that can only be described as bizarre.
Jewish groups say the ceremony -- in which Long was shrouded by a Torah scroll (allegedly saved from Auschwitz) and then paraded around on a chair — was the height of disrespect. And it's not just Jews who were offended.
Eric James Borges was teased his entire life for being different. Though he didn’t come out publicly until his sophomore year of college, he recalls emotional and physical abuse as far back as kindergarten for his differences. And though most children undergo some degree of hazing from time to time, the seeming indifference of the adults in his life made matters dramatically worse.
In a video recorded for the “It Gets Better” Project, an LGBT advocacy group focused on offering hope and community to LGBT people on the margins, Borges, 19, recalls being physically assaulted in a full high school classroom while his teacher stood by and watched.
The distressed teen had nowhere to turn at home either. His Christian parents decided to perform a ritual exorcism on him with the hope of “curing” him of his orientation. When that failed, they kicked him out of the house.
Though Borges went on to advocate for LGBT rights through the “It Gets Better” Project and his work with The Trevor Project (a group committed to preventing suicide among LGBT teens), the demons of his past still lingered. Despite finding a community that affirmed and embraced who he was, the damage had already been done.
He killed himself on Jan 11.
~ I Sam 16:7 (NRSV)
Now, this may come as a great disappointment to a few Tim Tebow fans out there, but apparently the star quarterback of the Denver Broncos will not, we repeat, will NOT be stripping down to his skivvies for one of those famous (or infamous, depending on your tastes) Jockey undewear ads.
Tebow is the new spokesman for Jockey. But unlike '70s baseball heartthrob Jim Palmer (the relatively hirsute gentleman in the white Jockey briefs to your right) or soccer god (and father of four) David Beckham in his smoldering Emporio Armani undergarment spreads, the quarterback known as much for his Christian faith as his agility on the grid iron will not be posing in his underwear for the, well, underwear company.
President Obama connected his faith with his policies toward the poor at the National Prayer Breakfast on Thursday (2/2/12), a subtle but sharp contrast to remarks made by presidential hopeful Mitt Romney the day before.
"Living by the principle that we are our brother's keeper. Caring for the poor and those in need," Obama said before an audience of about 3,000 at the Washington Hilton. These values, he said, "they're the ones that have defined my own faith journey."
Specifically, Obama said, they translate to policies that support research to fight disease and support foreign aid. His faith, he continued, inspires him "to give up some of the tax breaks that I enjoy."
He spoke of how we as individuals acting in community "help bring His kingdom to Earth." And he emphasized the connection between his piety and his public efforts to to make that kingdom a reality.
What does it mean to be a Christian when organizations such as The Family create a Jesus that does not hear the prayers of the poor? An organization that prays to the powerful in place of God? That participates in the global crucifixion of the poor by turning Jesus' cross into a social ladder for politicians to climb upwards, past the broken body of Christ? To cultivate relationships with dictators?
To cultivate the most powerful for political influence, to create an elite society for the elite, is that listening to the prayers of the people?
I ask you, was Jesus a political networker? Did he hobnob with the most powerful? Did he cultivate relationships with the dictators of his time, Herod and Pilate?
Our political class does not hear the prayers of the poor, they hear the "prayers" of corporate lobbyists who fund their campaigns. And they hear the prayers of Christians such as Doug Coe and The Family at the National Prayer Breakfast, because they offer connections, votes, and money.
As someone who self-identifie
s as an evangelical Christian, often I begin to feel like the subject of a Discovery Channel documentary, particularly in the midst of a heated presidential election cycle.
It’s Evangelical Week here on Discovery! Travel with us as our explorers track the elusive evangelical in its native habitats. Watch as evangelicals worship, work and play, all captured on film with the latest high definition technology. And follow our intrepid documentary team members as they bravely venture into the most dangerous of exotic evangelical locations — the voting booth!
I understand the interest in us evangelicals, I really do. The way much of the mainstream media covers our communities in the news can make us seem like a puzzling subspecies of the American population, not unlike the Rocky Mountain long-haired yeti.
Are we really that difficult to comprehend?
In a word, yes.
It’s hard to remember the warm-up to the Iraq war now almost 10 years old. Following the devastating experience of 9/11 (Sept. 11, 2001), the United States experienced enormous national feelings of anger and sought a means to identify and punish those who were guilty of this horrendous act of terror. We now know that within days, the White House (in particular, the vice president’s office) was pointing a finger at Iraq and within 12 months, any observer could tell that we were on our way to war.
On March 19, 2003, when the invasion began I remember telling a class of students that they ought to remember this day well. It might be a war the U.S. would regret and it might lead to an involvement in the Middle East we don’t know how to end. Now ten years later we’re still mired over there.
What were the reasons for the war? Let’s make a list:
When I talk about myself in relationship to atheists I often sound like a post-civil-rights white person trying to minimize the gap between myself and another group.
I don’t have anything personally against atheists.
Some of my best friends are atheists.
I even like Ricky Gervais. He’s an atheist, you know.
All of this aside, I have tried in vain over the years to understand atheism. I’ve written about it several times, and whenever I do, I get a bucket of responses from atheists.