Evangelicals had always seemed like the "other" Christians. They were the ones who didn't celebrate Advent or baptize babies. They were the ones who went colleges that required pledges not to drink, smoke or dance. They were the ones who frowned upon evolution or "free-thinking."
As a child of the 1970s and '80s, I saw evangelicals as politically and socially conservative -- ever skeptical of culture and worried about what we were reading and watching. They bobbed for apples at "Harvest" parties instead of trick-or-treating on Halloween. They were the ones telling Kevin Bacon he couldn't be footloose and fancy free -- or maybe those were "fundamentalists." Did it matter? Was there even a difference?
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This was not so much a movie as a (very long) sermon. In fact, it's a sermon that actually culminates in a sermon, as Kendrick's character spells out what he has learned in a message delivered to his church congregation.
Despite its well-meaning intentions, Courageous fails to say anything new about fatherhood, family, faith or anything else, for that matter. The few funny or moving scenes are surrounded by clunky acting, overly-moralistic dialogue and a plot that is trying to be three movies in one -- and none of them terribly believable.
The "sermon" consisted of reflections by five participants from different regions and traditions who were attending the Global Christian Forum for the first time. They each spoke of the joy, and often the surprise, in what they discovered here -- some of them interacting with delegates from Christian traditions they barely knew even existed.
The unity of heart and Spirit they experienced at the forum had a profound effect, they said. Emily Obwaka of Kenya, a staff member from the Association of Evangelicals in Africa, whom I met on the bus the first day of the forum, was one of those who shared. She said the forum felt like "a preamble to heaven." Such sentiments might seem excessive but they were not uncommon among the 287 forum participants from 65 countries. Joy and affirmation were among the greatest takeaways from the five-day gathering.
Albania was perhaps the most closed society in the world during the Cold War, with absolutely ruthless persecution of all religion. Churches were destroyed in every corner of that country. Clergy were eliminated. Worship was outlawed. And enforcement was brutal.
When Communism fell, and the country opened for the first time in decades, the Albanian church began a miraculous process of rebirth. We heard the moving story of the Albania Orthodox Church, rebuilding countless church structures, but even more importantly, restoring faith in the hearts of its people. I've known its leader, Archbishop Anastasios, from past encounters at the World Council of Churches, and he surely is a saint. The revival of religious faith in Albania and its compassionate service to those in need is a magnificent story of the church's witness, and the Spirit's power.
As Christians we have a decision to make. In times of hopelessness and long periods of waiting for things to get better, will we let ourselves be cast into the all-consuming fires of idolatry?
Or, will we stand up against the false gods and catch the flame of the Spirit in our hearts and minds?
Our nation may very well be on the threshold of a crucial change. Who will you be standing with?
As we waste time fanning capitalism's raging inferno, the best parts of ourselves remain frozen.
The Christian world is broad and spacious, and within its circumference, like a large bowl holding a variety of colorful fish, swim a surprisingly diverse spectrum of believers. The secular media mistakenly seem to view "the evangelical movement" as a sort of monolithic structure akin to a well fortified garrison ranged to repel the attacks of "liberals" or "progressives" or "mainline churches." Or a right-wing political force often equated with Republicanism.
The atlas also documents other dramatic trends, including the fragmentation of Christianity. New denominations, often borne out of strife and division, multiply endlessly. In Korea, for instance, there are now 69 different Presbyterian denominations. At the rate we are going, by 2025 there will be 55,000 separate denominations in the world!
That is an utter mess fueled by rivalry and confusion that hampers the church's witness and makes a mockery of God's call to live as parts of one body.
The atlas also documents the dramatic rise of revival movements throughout the world, and charts the story of Pentecostalism's rise. From its beginning a century ago, Pentecostalism now comprises a quarter of all Christians in the world. This fundamental change in Christianity's global composition, along with its geographical transformation, has created a dramatically different Christian footprint in the world.
The compelling story of the Global Christian Forum, shared with the more than 300 forum attendees (many of them new), was told in moving testimonies from Orthodox, Pentecostal, Evangelical, Catholic, and historic Protestant members of the forum's steering committee. ... It's remarkable to hear how an Egyptian surgeon became a Coptic Orthodox priest, or how a woman Anglican Bishop from New Zeland heard her calling to the priesthood as a teenager, long before her church ordained women. Story after story simply puts you in awe of God's grace.
USA Today's religion reporter Cathy Lynn Grossman has a great post this morning looking at coverage of the spiritual import of the #OccupyWallStreet protests from the perspective of several religious commentators, including Catholic writer/professor Tom Beaudoin and Jewish writer/actor Jake Goodman.
As the evangelical community in Portland rediscovered the calling of showing, in addition to sharing their faith, everything has changed. And it's only the beginning of what God is doing in our city. We're in it for the long-haul.
Not only have many great needs been met, but churches are working together in relationship as never before. The impact of one church humbly serving is profound. But the impact of a united Church serving in concert, actually has the power to change how the world views the Gospel.
The Global Christian Forum is the most exciting and promising ecumenical initiative I've participated in all my years of ministry. Its import can be summed up simply: This is the only place where the leadership of evangelical, Pentecostal, Catholic, historic Protestant and Orthodox churches -- which comprise all the major "families" of world Christianity -- are brought into sustained and intentional fellowship. In so doing, the Global Christian Forum is also responding to the dramatic shift of the center of Christianity from the North and West to the southern hemisphere.
Increasingly, in meetings focused on a wide variety of human tragedies, I hear these words: "What are you doing here? I didn't think evangelicals cared about these things."
I understand those comments. I grew up in a form of Christianity in which "saving souls" was pretty much all that mattered. The God I discovered in that church was a harsh, demanding tyrant; I knew that if I wanted to earn God's love I would have to be very good, follow all the rules, and work very hard. As a devout adolescent I did that. As a young pastor's wife I did that.
Unfortunately, I worked a little too hard and eventually became utterly exhausted, seriously depressed, and physically sick. That plunged me into a total life crisis in which I felt compelled to give up the God of my childhood.
Fortunately, a wise friend said to me, "For a while, forget everything you've ever thought about Christianity; forget the Old Testament; forget Paul and the epistles-and just read Jesus."
So for months -- for years actually -- I just read Jesus. And slowly but surely, Jesus reshaped my understanding of what it meant to be a Christian.
Jonathan, 19, who works at a fast food restaurant, said: "There isn't really room for religion here. We are trying to focus on the big problems we face that we all have in common. Religion gets people focused on too many specifics and divides."
His friend Chris chimed in, "How could anything that caused so many wars be any good?"
I asked a group that was serving food what they would think if more religious people joined.
"Awesome! Some Muslim guys came down and offered to do all the food one day," one young woman said.
"No way!" responded a middle-aged man who had been pointing other protestors to vegetarian sandwiches. "We just got a bunch of food donated by some church in North Carolina."
Many protesters here have had some bad experiences with religion, but it's clear that they are genuinely open to seeing religion done differently.
From the Catalyst Conference for evangelical Christian leaders in Atlanta, Sojourners' Director of Mobilizing, Lisa Sharon Harper, gives her answer to, "What is an Evangelical?"
I traveled from Washington, D.C., to Wall Street late Wednesday because I believe it's often easier to find God on the streets than in a sanctuary.
We serve a God who shows up for those in need, and for those who stand with them.
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Indie music darling, Jeff Mangum, who rarely plays in public, surprised #OccupyWallStreet protesters in New York City earlier this week with an impromptu concert. A New Jersey singer-songwriter pens two songs for revolutions. And an order of Catholic nuns offer free mp3 downloads of a protest song inspired by the life of St. Francis of Assisi.