Evangelist Franklin Graham has apologized to President Obama for questioning his Christian faith and said religion has "nothing to do" with Graham's decision not to support Obama's re-election.
Graham's Tuesday apology came after a group of prominent black religious leaders criticized the evangelist for saying he did not know whether Obama is a Christian and suggesting that Islamic law considers him to be a Muslim.
Graham, president of the relief organization Samaritan's Purse and the son of famed evangelist Billy Graham, said he now accepts Obama's declarations that he is a Christian.
"I regret any comments I have ever made which may have cast any doubt on the personal faith of our president, Mr. Obama," he said in a statement.
The world has never been short on doomsday prophets, intent on predicting the end of days. And it has reached fetishist proportions this year with the end of the Mayan calendar.
See, that’s why I never buy paper calendars. They always end, and I don’t want to be the one responsible for Armageddon.
But the Mayans and their Johnny-come-lately adherents aren’t the only ones. Harold Camping has predicted the end a few times, most of which haven’t worked out so well. But each time he adds a little footnote as to why he was a little off, but that the next prediction REALLY is the big one, so be ready.
I’m not entirely sure why we’re so obsessed with trying to know when everything will come to a grinding halt. Christians in particular have been warned by Jesus himself not to occupy our hearts and minds with such things. So how come we can’t seem to stop trying to figure it out?
It’s bad enough when Christians sit silently by while LGBTQ folks are marginalized, ridiculed, abused, raped or even killed for who they are.
It’s another when Christians actively engage in the exclusion of people based on their identity or orientation.
And then there’s John Piper.
It seems Piper has a Twitter problem. Maybe he doesn’t see it as such, because with fewer than 140 characters, he can stir up quite a storm of controversy. But considering the damage that can be done with so few words, I think it is a significant problem.
Editor’s Note: At 3:30 p.m. on Saturday, March 27, 2004, when I was the religion reporter for the Chicago Sun-Times, I met then-State Sen. Barack Obama at Café Baci, a small coffee shop at 330 S. Michigan Avenue in Chicago, for an interview about his faith. Our conversation took place a few days after he’d clinched the Democratic nomination for the U.S. Senate seat that he eventually won, and four months before he’d be formally introduced to the rest of the nation during his famous keynote speech at the 2004 Democratic National Conventio.
We spoke for more than an hour. He came alone. He answered everything I asked without notes or hesitation. The profile of Obama that grew from the interview at Cafe Baci became the first in a series in the Sun-Times called “The God Factor,” which would eventually became my first book, The God Factor: Inside the Spiritual Lives of Public People, in which Obama and 31 other high-profile “culture shapers” — including Bono of U2, Nobel Laureate Elie Wiesel, the author Anne Rice and President George W. Bush's speechwriter Michael Gerson — are profiled.
Because of the seemingly evergreen interest in President Obama’s faith and spiritual predilections, and because that 2004 interview remains the longest and most in-depth he’s granted publicly about his faith, I thought it might be helpful to share the transcript of our conversation — uncut and in its entirety — here on God’s Politics.
~ Cathleen Falsani
FAIRHOPE, Ala. — For the Rev. Jerry Henry, pastor of First Baptist Church of Fairhope, being Southern Baptist is a defining aspect of life.
He embraces the denomination's conservative social values, extols its evangelism — "We reach out to people instead of waiting for them to come to us" — and identifies with its name.
The Rev. Jerry Henry, pastor of First Baptist Church Fairhope, Ala., has struggled with whether the Southern Baptist Convention should change its name to reflect greater geographic diversity.
No, he doesn't go down on one knee every time he nails a dunk or a perimeter shot. And as far as I know, he’s not building any hospitals in far-off countries. But the 23-year-old point guard for the New York Knicks suddenly finds himself in a spotlight familiar enough to Tebow that the pair should consider a face-to-face lunch to compare notes.
Like Tim Tebow, Jeremy Lin “rode the pine” as a bench-warmer for years. Unlike the star quarterback, Lin was cut by two other NBA teams before landing a supporting role on the Knicks bench.
So why do we know about him all of a sudden? Although Knicks coach Mike D’Antoni would love to claim credit, he admits the only reason the American-born player of Taiwanese parents got his shot was because so many players ahead of him were injured.
Then, as if storing up his energy for months in anticipation of his big break, Lin lit up scoreboards, followed by sports talk shows and endorsement deals. Eleven days ago, he was a relative nobody. But it seems all it takes is leading your team to a six-game winning streak, posting 38 points against Kobe Bryant and snagging a buzzer-beater three-pointer against the Raptors to get the public’s attention.
So long Tebowmania; enter “Linsanity.”
Episcopal Bishop Gene Robinson, New York faith leaders, and members of Faithful America delivered a petition with 20,000 signatures to MSNBC studios in New York City's Rockefeller Center on Tuesday asking that the network stop inviting Family Research Council President Tony Perkins on its programs as a "Christian" spokesman.
LONDON — Britain's Court of Appeal has ordered a pair of Christian innkeepers to pay 3,600 pounds ($5,800) in damages to a gay couple that was told they could not share a room in the couple's guesthouse.
The three-judge panel rejected an appeal by the innkeepers, Peter and Hazelmary Bull, in their conviction of telling Martyn Hall and Steven Preddy they could not share a double room.
The court in London told the couple, who ran the Chymorvah House in Cornwall, England, to pay the penalty.
JERUSALEM — Every year, thousands of Americans travel abroad for less-expensive fertility treatments, hip replacements and other medical procedures. Now, an Israel-based tourism company is offering a package that combines medical care with a pilgrimage to the Holy Land.
IsraMedica plans to unveil the initiative Thursday (Feb. 16) at the National Religious Broadcasters convention in Nashville, Tenn.
Eli Knoller, the company's vice president of operations, said IsraMedica already brings about 6,000 nonmedical tourists to Israel every year, the majority of them Christian pilgrims.
Two new polls have been released this week that have caught the eye – one from The Pew Forum on Religion and Public Life and the second from Rasmussen. Both show shifts in the number of people supporting GOP Presidential Candidates Mitt Romney and Rick Santorum, and some rather large shifts at that.
The little daughter, though, is as enchanted by the white boy as much as he is as annoyed by her, and speaks to him cheerfully despite his laconic responses.
It is she who is the catalyst for the plot’s action: Just as the boy is being ever more sucked into bad company and down the wrong road, something happens to the little girl. Either she’s hit by a car, or threatened by the (white) thugs he’s been hanging out with—of this, I have no memory.
What I do remember is, at the moment the little girl is hurt, the dormant moral impulses of the white boy spring into action. Finally, he sees in the girl a fellow human being, and in that moment becomes one himself.
He holds her in a stark reverse pietà that is burned into my memory: when the girl is saved, he, too is saved, and he and she both return home, to the home that is now, in spiritual truth, both theirs.
I’ve scoured this story in my memory for years—is it just another representative of a “Magic Negro” narrative? Yes—but even by dint of sophisticated analysis, the story continues to yield up its power to me. It made me want the racial chasm all around me to be healed, but even more (I identified, you see, with that angry white teenaged boy), it convinced me of the reality of sin, my need to be redeemed.
And it also convinced me of the reality of mysterious, unexpected grace.
Unexpected grace was exactly what I found when at last, at the age of 43, I decided to go searching for that program, and that episode.
"You and I have the power to change someone’s day. And so I am going to challenge you, on this Valentine’s Day, to not only tell family members you love them, but also others whom you care for.
"In a world where people are beat up and put down, God gives us the ability to completely turn negativity, criticism and rude opinions around. “Encourage one another and build each other up,” says 1 Thessalonians 5;11. That is one of the most significant verses in all the Bible because when we do this it sets off a chain reaction of blessing.” You become the voice of God’s mercy and grace in the lives of others."
Everybody has a favorite Whitney Houston song, a memory that makes them stand still and think about how this soulful pop superstar made them feel when they heard her sing.
Remember the chill when she sang the national anthem at the 1991 Super Bowl, or how "I'm Every Woman" empowered women, providing confidence and inspiration?
But anyone who knew Houston understands that her talent came from one place, the God she served at the New Hope Baptist Church in Newark. This is where it all started for its daughter, where she was the darling of the choir as a child who left people speechless, belting out gospel songs and hymns.
What she did through song on Sunday mornings, the members of her home church returned the favor on Sunday (Feb. 12) the only way they know how. They prayed.
They prayed for Emily Cissy Houston, Houston's mother, the minister of music for 54 years at the church.
Ron Williams is the pastor of Church at the GYM in Sanford, Fla. As the Baptist church's name implies, Williams' congregation meets, well, in a gym.
Williams said the goal is to remove the "stained-glass barriers" for people who might not be comfortable in traditional church settings.
"I think all the trappings of traditional religion can make it difficult for people to start coming," he said. "You can invite someone, and they will say, 'I don't have any clothes to wear to church.'"
To make people feel more comfortable, Williams wears jeans. In the warm Florida climate, some members wear shorts. Other clothing types, from urban wear to biker gear, also are welcome.
Sanford native Sandy Adcox, 38, had not been to church in 18 years before she attended Church at the GYM last March. She hasn't missed a service since.
"I've never in my life felt more comfortable in a church," she said. "It's so warm and welcoming."
President Obama on Friday said that all insurers — not all religious institutions — will be required to offer free contraceptive services to women.
Here's what people are saying about it:
"We’ve been mindful that there’s another principle at stake here –- and that’s the principle of religious liberty, an inalienable right that is enshrined in our Constitution. As a citizen and as a Christian, I cherish this right."
Archbishop Timothy Dolan, president of the U.S. Conference of Catholic Bishops:
“Today’s decision to revise how individuals obtain services that are morally objectionable to religious entities and people of faith is a first step in the right direction. We hope to work with the Administration to guarantee that Americans’ consciences and our religious freedom are not harmed by these regulations.”
Family Research Council:
"Liberals say keep your morals out of the bedroom, yet the President's plan forces everyone to pay the cost for someone else's contraceptive use in the bedroom. That's not freedom, it's a mandate."
Suppose there are two inmates convicted of similar crimes. Both appear to be equally contrite and rehabilitated. One is black, the other white. The white one gets pardoned by the governor, the black one does not. Is this fair?
What if one was rich, the other poor? If one had political donors for friends, but not the other? And what if most of those pardoned by this same governor were white, rich, politically connected, or they were convicted of quite violent crimes?
Judging by the reactions to former Governor Haley Barbour's granting pardons or clemency to 200 or so felons on his last day as governor of Mississippi in January 2012, this seem to be the point at which many raise their hands, asking, "what is going on here?"
To my eyes, Gov. Barbour unfairly (and illegally?) predetermined who was eligible to be pardoned based upon their professing the adoption of his religion.
Nuns vs. strippers. Oprah and Hasidim. A Christian TMZ.com? Muslim tweeter is in trouble. Female backlash against the GOP. Catholic television network EWTN files a lawsuit against the contraception mandate. Santorum says the contraception fight has "nothing to do with women's rights." Did Cardinal Bevilacqua die of foul play? A plot to kill the pope. Drive-thru funerals and more...inside the blog.
Whenever possible, I plan my Saturday errands such that I’ll be able catch part of “This American Life” on public radio as I drive and I’ve often found myself sitting in the grocery store parking lot to hear the end of a story.
One recent Saturday, the show’s theme — which ties together each of its non-fiction stories — was the biblical truism that “you reap what you sow” (Galatians 6:7), and most of the program was dedicated to examining the consequences — intended and otherwise — of Alabama’s controversial, toughest-in-the-nation immigration law, HB 56, which passed last June.
Whether what is happening in Alabama as a result of this law — and, as the program reveals, a great deal is happening, even if most of us outside of the state aren’t paying attention — was the intention of the bill’s authors and supporters is not entirely clear. What is clear, from a Christian perspective, is that the effects are devastating.
What most saddened me in the program was the statement of a young undocumented woman named Gabriella that, since the passage of HB 56, she finds herself unwelcome everywhere. “Even in the church,” she says, “you find people that… don't want to talk at you. And they don't want to give the peace to you.”
A letter from Alec Hill, President of InterVarsity Christian Fellowship/USA to Intervarsity Staff
Last month, the Federal government mandated that Catholic universities, hospitals and charities must provide – and pay for – contraceptives to their employees and students. The mandate may also — depending upon interpretation – include the provision of sterilization services and the morning-after pill. (There appears to be some disagreement amongst scholars regarding the potential scope of the new Health and Human Service mandate.)
Why should I care? I am not Catholic. Nor do I agree with Catholic teaching on contraception, though I do have grave concerns about the morning-after pill.
Politically, I am a moderate and hence not prone to condemn every governmental edict.
I care because this matter touches upon the religious freedom of us all. I care because InterVarsity is engaged in a parallel struggle. Over the past 18 months, our status as a recognized student organization has been challenged on 41 campuses.
A majority of Americans — including Catholics — believe that employers should be required to provide employee health care plans that cover contraception and birth control at no cost, according to a new survey.
But the research by the Public Religion Polling Institute shows that when it comes to providing religious exemptions from free contraceptive coverage – something the White House is sharply criticized for failing to do – the public is much more divided.
The Catholic bishops have slammed the Obama administration in recent weeks, urging priests to read letters from the pulpit blasting a new Health & Human Services rule that will require some Catholic institutions, such as universities, to cover employees' contraceptive costs.
On Monday, the U.S. Conference of Catholic Bishops issued "Six Things Everyone Should Know About the HHS Mandate." Included on the list was, "Catholics of all political persuasions are unified in their opposition to the mandate."
The survey released today, however, paints a more nuanced picture.