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A Hip Hop Gospel?
PORTLAND, Ore. — Hip-hop's all the rage at universities and seminaries these days.
Scholars parse its angry and often violent language. They sift out refrains of religious redemption or clever critiques of modern culture. In some traditionally African-American divinity schools, the rise and fall of response and call, old-school black preaching, is giving way to intricately rhyming rap.
Dozens of pop culture books have been written about using hip-hop to evangelize young people, to relate to their lives and bring them into the organized church. But Monica R. Miller, a visiting professor of religion and popular culture at Lewis & Clark College, warns that looking for religion in hip-hop is a risky proposition.
"Seeing isn't believing," she says. Listeners who point to religious words in lyrics and assume their meaning, or those who spend hours trying to discern some artist's systematic theology, may be wasting their time and effort.
Her new book, Religion and Hip Hop, argues that shared vocabulary doesn't equal shared meaning, and religious language sometimes sells rather than saves. In an interview, Miller talks about religion, hip-hop, and whether and how they overlap.
U.S. House Chaplain Talks Conflict and His Unusual Congregation
After almost a year as chaplain of the U.S. House of Representatives, which The New York Times called "one of the most reviled congregations in the country," the Rev. Patrick Conroy was back in Portland, Ore., for a few days to meet with his Jesuit counterparts.
Conroy, 61, was a theology teacher at Jesuit High School here when the opportunity to be House chaplain arose. He was sworn in May 25 as the chamber's 60th chaplain. In a recent interview, he talked about the challenges of his job and issued a challenge of his own to American citizens. His answers have been edited for length and clarity.
Theologian Told TIME, `God is Dead,' Dies at 87
PORTLAND, Ore. — William Hamilton, the retired theologian who declared in the 1960s that God was dead, died Tuesday in his downtown Portland apartment. He was 87.
Hamilton said he'd been haunted by questions about God since he was a teenager. Years later, when his conclusion was published in the April 8, 1966, edition of TIME Magazine, he found himself at the center of a theological storm.
TIME christened the new movement "radical theology," and Hamilton, one of its key figures, received death threats and inspired angry letters to the editor. He lost his endowed chair as a professor of theology at what was then Colgate Rochester Divinity School in 1967.