Sr. Jean Lait, an Anglican Franciscan sister based in San Francisco, protests drones and their effects on children
Catholic Coalition on Climate Change
This site has education and worship resources tailored to different ages and settings. The “St. Francis Pledge to Care for Creation and the Poor” can be made by individuals or institutions to formalize their intent to change lifestyles and habits to counter climate change.
This week marks a year since the nearly incomprehensible school shootings in Newtown, Conn. Gaping holes in families, lives, and the greater community remain, as the question of why such a thing happened still lingers on everyone’s lips and in minds.
Looking back for answers sometimes only serves to deepen the wounds, rather than help heal them. The shooter demonstrated serious mental illness. He played violent video games, including one called “School Shooting.” He catalogued similar events as they emerged in the news. He holed up in his room, garbage bags on the windows, until his mother helped him buy the gun.
None of this offers us the peace we seek. What we want is an end to such terrible violence, and a relief from the lingering fear that haunts us while we know another incident is only a matter of time. As a parent of two school-age children, I was made painfully aware of the vulnerabilities in their schools as I’d drop them off, sending them, alone, into the building.
Pope Francis is creating a special commission to deal with the clergy sexual abuse crisis on a global scale, a step that comes amid growing criticism that Francis had not given sufficient attention to the scandal.
Boston Cardinal Sean O’Malley made the announcement on Thursday in the Vatican where he was meeting this week with Francis and the other members of the so-called “Gang of Eight” cardinals that the pope chose to help him reform the Roman Curia.
O’Malley, who is the U.S. bishop with perhaps the most credibility on the abuse issue, listed a range of programmatic ideas for the commission, whose members are expected to include lay people, mental health professionals, and other experts in the field as well as leading churchmen.
I created my SOLE space by providing one desktop computer per four students, a whiteboard to write questions on, and paper and pens for students to take notes for their sharing at the end of SOLE.
Then I asked a big question — “Why does a blue whale have such an enormous heart?” — and I let the adventure begin. My students began their investigations.
After 40 minutes, they shared their discoveries.
“Blue whales swim all over the world,” said Ki’ara, “So they need a gargantuan heart to be their motor.”
“Blue whales can call to each other over almost a thousand miles,” said Heavenly. “They need a big heart to talk to each other.”
“They swim together in pairs,” said Amare, “So they need huge hearts to care for each other.”
“Yeah,” said Isaac, “That’s true … it takes a huge heart to care for somebody.”
“Kids who are nice to me on the playground must have a big heart like a blue whale,” added Aydan. “And people who are mean must have small hearts.”
“Hmmm,” I said. “How can we have big hearts for each other instead of small hearts?”
Recently I’ve been re-reading Susan Cain’s excellent book, Quiet: the Power of Introverts in a World that Can’t Stop Talking. Extroverts will want to take it with a grain of salt (although some of the book’s speculations suggest that extroverts are fairly thick-skinned about being taken down off their pedestals), but the book is a fascinating exploration of what it’s like to be an introvert in the world, including some analysis about how one gets to be an introvert, anyway, including how much is genetic, and how much comes from early environment.
It was in reading one of these “nature or nurture?” passages that I first encountered the “orchid hypothesis.” Taking its name from David Dobbs’ 2009 article, “The Science of Success,” published in The Atlantic, the orchid hypothesis essentially argues, as Cain puts it, that:
“… many children are like dandelions, able to thrive in just about any environment. But others, including the high-reactive types that [developmental psychologist Jerome Kagan] studied, are more like orchids: they wilt easily, but under the right conditions can grow strong and magnificent.” (Quiet, 111)
This jumped off the page at me.
News bulletin to Michael Gerson's firstborn son, my firstborn granddaughter, and the maybe 3 million other kids starting college this year: Your parents will be OK!
The United Nations issued a report on Wednesday stating that the number of civilians killed or wounded in Afghanistan rose by 23 percent in the first six months of 2013, with women and children faring the worst — killed by roadside bombs almost every day. An earlier UN report noted that
"Afghanistan remains one of the most dangerous places in the world to be a child."
Over a third of Afghans are living in abject poverty, violence is escalating as NATO forces withdraw, and years of international aid has done little to decrease the abuse of women and children.
Click here to see the Atlantic's photos series on Afghan children.
Before we had kids, we loved to travel, had worldview stretching experiences, and were all together creative in how we lived the lives we had been given. For us, having the right kind of experiences meant far more than have the right kind of house, car or, other possession that could be associated with “success.” As we reflect on our development individually and as a couple in the context of marriage, it is clear that these experiences (and resulting relationships) have shaped us more significantly than any classroom or lecture series. It has been the classroom of real life relationships that have formed us into global citizens who follow a Jesus with a global reign.
And then we had kids …
The Predator and Reaper drones in most common use by the CIA and U.S. military carry 500-pound GPS-guided bombs or Hellfire missiles. The bombs can destroy whole neighborhoods, while Hellfire missiles are designed to explode afterhitting their target, spewing shrapnel and “incendiary pellets” to “ensure target destruction.”
Moms should be celebrated, and they deserve all the flowers, spa days, pampering, and gifts given to them. I love my mom and I can’t thank her enough for all she has done for me and my family — Mother’s Day doesn’t even begin to cover the gratitude I have for her.
But for many, Mother’s Day is the most painful day of the year. For women who have experienced miscarriages, have had children die, have had abortions, who want to have kids but are struggling or unable to, have had to give up their children or currently have broken relationships with their kids, the holiday serves as a stark reminder filled with personal sorrow.
Christian communities can be especially harsh because of their tendencies to show favoritism to the idea of motherhood — as if mothers are somehow more holy and righteous than non-mothers. In an effort to praise and empower marriage, healthy parenting, families, and the sanctity of life, Christian subculture often mistakenly and unintentionally alienates those around us — especially women.
Over the last several weeks, I’ve been trying to figure out exactly why I feel so bothered by Sheryl Sandberg’s book, Lean In.
I suggested to my husband that maybe I’m being defensive since I am an educated woman in a professional field who has very clearly chosen to “lean out” to spend more time at home.
Or maybe it’s because I disagree with putting any degree of blame for inequality in the workforce on women.
Or maybe it’s because I don’t like the idea of human capital.
None of those reasons, however, seem to explain why the book and the phrase “lean in” have become such an obsession for me. I certainly consider myself a huge proponent of equality and women’s rights. I have marched, protested, researched, worked toward, and fought for true equality for women all of my adult life.
So my discomfort with Sandberg’s book isn’t because I’m anti-woman or anti-feminist. It isn’t because I disagree with her and want all moms to stay home and bake cookies and volunteer for PTA. It isn’t even because I feel the need to defend my choice to be a 99-percent stay-at-home mom. Instead, it’s because, as a Christian, I believe that the whole idea of “leaning in” does not take into account the principle of putting others before self. (Phil. 2:3-8). This principle applies equally to both women and men.
(Caveat: neither women nor men should be trapped into subservience by children and/or spouse. I am talking about putting the real, rational, and loving needs presented by being part of a family before one’s individual needs.)
I woke up this morning, like everyone else, to the news of a shootout with one suspect in the Boston Marathon bombing and the ongoing manhunt for a second brother. Like many others, I’ve heard lots of misinformation over the past few days about whether officials did or didn’t have a suspect, whether they did or didn’t have them in custody, and so on.
“I heard someone dropped a bomb on Boston,” said Mattias, my 9-year-old son, over breakfast while I scrolled through the breaking news reports.
“Not exactly,” I said. “It was two guys. Two brothers who came from [another country] to go to college at MIT.” They put homemade bombs in and around trashcans by the finish line of the marathon.”
“Why?” he asked.
“I really don’t know.”
“Maybe they were angry about something, and they didn’t know how to talk about their feelings.”
“Maybe so,” I nodded.
“Did they hurt people?”
First comes baby, then comes marriage? That is the new norm for many middle-class young Americans — and they and their children are paying a price, says a new report.
With 48 percent of first births now outside of marriage, “today’s unmarried twentysomething moms are the new teen mothers,” says the report, released today by the National Marriage Project, the Relate Institute and the National Campaign to Prevent Teen and Unplanned Pregnancy.
The report says reviving cultural support for earlier marriage may be part of the solution, but some experts question that approach.