With the opening of the G20 Summit in Cannes, France today, an idea that's been around for awhile is in the news again and gaining more attention as a result of the #OWS movement: The so-called "Robin Hood tax," a minimal tax on all financial transactions with the resulting revenue dedicated to anti-poverty programs....Archbishop of Canterbury Rowan Williams, in his response to the occupation of St. Paul's Cathedral in London, endorsed the Vatican proposals. Williams observed that "people are frustrated beyond measure at what they see as the disastrous effects of global capitalism," and urged a full debate on "a Financial Transaction Tax
How might the words of the biblical prophet Isaiah resonate with us today, when he says: "If you spend yourselves on behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday."
This was not so much a movie as a (very long) sermon. In fact, it's a sermon that actually culminates in a sermon, as Kendrick's character spells out what he has learned in a message delivered to his church congregation.
Despite its well-meaning intentions, Courageous fails to say anything new about fatherhood, family, faith or anything else, for that matter. The few funny or moving scenes are surrounded by clunky acting, overly-moralistic dialogue and a plot that is trying to be three movies in one -- and none of them terribly believable.
It took us a solid hour to travel six miles down New York Avenue, then another thirty minutes to get through the 3rd Street tunnel. The children were thirsty. More than once I considered turning around and heading home, though by that point it would have taken just as long to get home as to get where we were going.
And all along the way I rehearsed to myself the arguments of the Free Range Kids / Last Child in the Woods crowd. My husband and I like to think we have a mellow style of child rearing, more focused on moral development and kindness than in developing the "Super People" described in James Atlas' essay in the October 2 New York Times.
I was becoming the stereotype I decried -- schlepping children to lessons at the great cost of time and calm. Couldn't they just run around outside the house?
Increasingly, in meetings focused on a wide variety of human tragedies, I hear these words: "What are you doing here? I didn't think evangelicals cared about these things."
I understand those comments. I grew up in a form of Christianity in which "saving souls" was pretty much all that mattered. The God I discovered in that church was a harsh, demanding tyrant; I knew that if I wanted to earn God's love I would have to be very good, follow all the rules, and work very hard. As a devout adolescent I did that. As a young pastor's wife I did that.
Unfortunately, I worked a little too hard and eventually became utterly exhausted, seriously depressed, and physically sick. That plunged me into a total life crisis in which I felt compelled to give up the God of my childhood.
Fortunately, a wise friend said to me, "For a while, forget everything you've ever thought about Christianity; forget the Old Testament; forget Paul and the epistles-and just read Jesus."
So for months -- for years actually -- I just read Jesus. And slowly but surely, Jesus reshaped my understanding of what it meant to be a Christian.
This Sunday (Oct. 9) , Sesame Street will introduce a brand-new Muppet character — a magenta-faced, impoverished 7-year-old named Lily who represents one of the 17-million Americans who struggle daily with hunger and poverty — during a rare prime-time special called, "Growing Hope Against Hunger."
Today (Oct. 4) Christians around the world celebrate the life of St. Francis of Assisi, one of the bright lights of the church and one of the most venerated religious figures in history.
The life and witness of Francis is as relevant to the world we live in today as it was 900 years ago. He was one of the first critics of capitalism, one of the earliest Christian environmentalists, a sassy reformer of the church, and one of the classic conscientious objectors to war.
The Slavery Footprint campaign launched Thursday (Sept. 22), which also happened to have been the 149th anniversary of the Emancipation Proclamation, with the goal of personalizing "the issue of modern slavery by providing people with an assessment of just how much their lifestyle depends on forced labor -- and the steps they can immediately take to help end it."
By following this LINK I was able to plug in some basic information about myself and my lifestyle -- where do I live, do I own or rent, how many children do I have, have many diamonds/leather shoes/electronic gizmos do I own, what are my eating habits, what's in my medicine cabinet, etc., -- and in just a few minutes received the upsetting news that, according to the Slavery Footprint campaigns diagnostics, 52 slaves "work for me."
Wall Street has been devastating Main Street for some time. And when the politicians -- most of them bought by Wall Street -- say nothing, it's called "responsible economics." But when somebody, anybody, complains about people suffering and that the political deck in official Washington has been stacked in favor of Wall Street, the accusation of class warfare quickly emerges. "Just who do these people think they are," they ask. The truth is that the people screaming about class warfare this week aren't really concerned about the warfare. They're just concerned that their class -- or the class that has bought and paid for their political careers -- continues to win the war.
So where is God in all of this? Is God into class warfare? No, of course not. God really does love us all, sinners and saints alike, rich and poor, mansion dwellers and ghetto dwellers. But the God of the Bible has a special concern for the poor and is openly suspicious of the rich. And if that is not clear in the Bible nothing is.
"I'm finding out as I'm aging that I am in love with the world. And I look right now, as we speak together, out my window in my studio and I see my trees and my beautiful, beautiful maples that are hundreds of years old, they're beautiful. And you see I can see how beautiful they are. I can take time to see how beautiful they are."
Could my mission really be confined to seeking the best for the children to whom I gave birth? Or, as a Christian, should I define "family" more broadly? I'd see images of women and children suffering around the world, and those puzzling verses returned to my mind. Maybe, instead of obsessing over the happiness of my babies, I should stick my head out of the window, so to speak, look around, and ask, "Who is my family?"
It didn't feel right to simply shrug my shoulders and blithely accept my good fortune as compared to that of people born into extreme poverty. I'd buy my kids their new school clothes and shoes and then think of mothers who did not have the resources to provide their children with even one meal a day. I'd wonder: what's the connection between us? Does the fact that $10 malaria nets in African countries save whole families have anything to do with my family buying a new flat-screen TV? Should it? Is there any connection between me, a suburban, middle class mom, and women around the world?
The Census Bureau on Tuesday released the latest data on poverty in the United States, and the news was troubling.
In the graphics below, you can see how poverty rates have increased over the last decade - overall, as well as among African Americans, children and families.
For the complete Census Bureau report click HERE.
For a graph charting the poverty rate from 1959 to the present, click HERE.
[Editors' note: This post is part of a series over the last few weeks on youth homelessness. In the September/October issue of Sojourners magazine, the Ali Forney Center and the Gay and Lesbian Alliance Against Defamation (GLAAD) ran an ad to raise awareness of the serious problem of LGBT youth homelessness.]
Fact 1) About 40 percent of the homeless youth in the United States identify as lesbian, gay, bisexual, or transgender.
Fact 2) One in four teens rejected by their families becomes homeless.
Fact 3) Parents who identify as strongly religious are three times more likely to reject their children.
Yet for Carl Siciliano, founder and president of the Ali Forney Center, these aren't just facts -- they are his daily life.
It was over in less than a minute. Three miles below the surface of the earth near a town in Virginia called Mineral, a fault line shifted. As a result, a 5.8 magnitude earthquake was felt from Georgia to New England and as far west as Detroit. The National Cathedral lost several stone spires, the Washington Monument cracked, and Sojourners' office was closed for the afternoon, as our building was checked for structural damage.
Tectonic plates move beneath our feet in the part of the globe that scientists refer to as the lithosphere. Over the course of a year, an average plate will move as little as 3 to 6 centimeters. The speed of their movement is 10,000 times slower than the hour hand on a clock and even slower than the rate of growth of human hair. For decades, sometimes centuries or millennia, a plate's movement might go almost entirely unnoticed. Then, in less than a minute, the world shakes and everything changes.