Left Behind: Families Struggle to Navigate Life After Suicide

Photo by Steve Griffin | The Salt Lake Tribune

Ken and Lyn McGuire with a dragonfly lamp in their Draper, Utah home. Photo by Steve Griffin | The Salt Lake Tribune

DRAPER, Utah — As young brothers, Kris, and Kourt McGuire often spent hours chasing the shimmering dragonflies that floated above a lush, green pasture behind their house.

One day, when their mom told them to come inside to clean their room, they silently obeyed — or so she thought. After a time, she went to check on the two youngest of her four sons. She found their bedroom alive with dragonflies, which they had tied with strings hung from the ceiling.

She smiled, and they all broke into laughter.

It’s one of Lyn McGuire’s favorite recollections of the two boys — a memory that predates the heartache of losing them both.

Kris died at age 8 in 1986, when a car hit him on the way to school. Kourt died about 10 years later, at age 17, killing himself amid depression and the still-stinging absence of his older brother.

Fifty Years Later, Church Leaders Respond to King’s 'Birmingham Jail' Letter

Photo courtesy Bloomsbury Press

Jonathan Rieder, author of 'Gospel of Freedom,' said reporters initially ignored the letter. Photo courtesy Bloomsbury Press

Fifty years after the Rev. Martin Luther King Jr. challenged white church leaders to confront racism, an ecumenical network has responded to his “Letter from Birmingham Jail.”

“We proclaim that, while our context today is different, the call is the same as in 1963 — for followers of Christ to stand together, to work together, and to struggle together for justice,” declared Christian Churches Together in the USA in a 20-page document.

The statement, which is linked to an April 14-15 ecumenical gathering in Birmingham, Ala., includes confessions from church bodies about their silence and slow pace in addressing racial injustice.

“The church must lead rather than follow in the march toward justice,” it says.

Saint Patrick, Druids, and the Snakes: The Truth is in the Middle

St. Patrick's Cathedral in Dublin, Ireland. jordache /

St. Patrick's Cathedral in Dublin, Ireland. jordache /

I love St. Patrick’s Day.

The one day of the year when, for better or worse, Western culture allows me to claim my non-existent inner Irishman.

Kiss me, baby.

Okay. I’m done.

There are many stories and legends about the fascinating life of St. Patrick. One of the most famous legends recounts how this great 5th century saint banished all of the snakes from Ireland. Bad snakes. Bad.

My work at the Raven Foundation during the last few years has taught me to be suspicious of such legends. In fact, we might call them myths. Myths cover up scapegoating of human beings by telling the story in a more innocuous way. So, instead of saying we banish humans, we say we banished snakes.

Interestingly, the last glacial period (some 10,000-100,000 years ago, depending on whom you ask) beat St. Patrick to the snake banishing. But, Christian tradition has given Patrick all the credit. So, if there weren’t snakes around during Patrick’s day, what’s with the legend?

Picking the Pope: Holy Spirit or ‘Groupthink’?

Interior of the Sistine Chapel. Photo courtesy RNS / Wikimedia Commons / Public Domain

In Catholic theology, as in the popular imagination, the closed-door conclave to elect a new pope is supposed to be guided by the Holy Spirit.

There’s no horse-trading or lobbying, no insider deal-making or outside influences allowed. Just red-robed cardinals solemnly entering the Sistine Chapel, accompanied only by prayers and their consciences, sitting beneath Michelangelo’s fresco of the Last Judgment and discerning God’s will on who should be the next successor to St. Peter.

At least that’s the theory. The last millennium has shown that papal elections can be fraught with politics or worse, and can take months or even years of wrangling to reach a resolution.

Cardinals Move to Plug Leaks Ahead of Papal Conclave

Reporters listen as cardinals speak to the press in the Vatican Tuesday. Photo courtesy Religion News Service.

Tensions among the Roman Catholic cardinals meeting here to choose a new pope appeared to escalate on Wednesday as the American prelates in Rome canceled their daily press briefing under pressure from colleagues who are frustrated over news coverage of their secret talks.

The cardinals also announced that they still had not been able to agree on a start date for the conclave, in which 115 electors will cast their ballots for a successor to Pope Benedict XVI.

The effort to control the flow of information from the daily pre-conclave “General Congregation” meetings marked a sharp reversal from the unprecedented openness that had characterized this first papal conclave of the digital age.

Scottish Cardinal Keith O’Brien Admits to Sexual Misconduct

Cardinal Keith O'Brien. Photo courtesy Religion News Service.

Days after pulling out of the conclave to elect the next pope and vowing to fight the charges against him, disgraced Scottish Cardinal Keith O’Brien admitted Sunday to inappropriate “sexual conduct.”

O’Brien, who until a week ago was the highest-ranking Roman Catholic cleric in England and Scotland, had served as archbishop of St. Andrews and Edinburgh for the last seven years and was made a cardinal in 2003.

Pope Benedict Defends Choice to Resign in Last Public Address

Pope Benedict XVI. RNS photo courtesy Gregory A. Shemitz.

Pope Benedict XVI. RNS photo courtesy Gregory A. Shemitz.

In his final public address, Pope Benedict XVI on Wednesday forcefully defended his decision to resign while trying to reassure Catholics still reeling from the shock of his unprecedented move.

For the first time since his stunning announcement on Feb. 11, the 85-year-old pope explained at length his decision to become the first pope in six centuries to resign. His tenure officially ends Thursday at 8 p.m. local time.

Benedict admitted that his resignation is a “grave” and “novel” act but, he added, his choice had been made “with profound serenity.”

“Loving the church means having the courage to make difficult, agonizing choices, having ever before oneself the good of the church and not one’s own,” he said.

What Pope Benedict XVI Shares With His Notorious Namesake

Pope Benedict XVI. RNS photo by Paul Haring/Catholic News Service

You won’t find many Catholic churches named after Pope Benedict IX.

Benedict IX squandered the papacy’s moral and financial riches in bordellos and banquet halls. His violence and debauchery “shocked even the Romans,” said philosopher Bertrand Russell, which is kind of like being busted for lewdness in Las Vegas. He was a puppet pope, installed by his powerful family at a time when rival clans ruled Rome. The young man seemed uninterested in religious life, rushing through ordination only after his election to the Throne of St. Peter in 1032.

St. Peter Damian called Benedict IX a "demon from hell in the disguise of a priest." The Catholic Encyclopedia labels him a “disgrace to the chair of St. Peter.” He was the first Pope Benedict to resign, selling the papacy for gold in order to marry. He later tried to reclaim the holy office and served three stints as pope between 1032 and 1048.

Nearly a millennium later, the pious and bookish Pope Benedict XVI seems completely contrary to his notorious namesake. Even if his papacy has stumbled at times, by all accounts the current Benedict has led a chaste life devoted to serving his church.