Catholic

3-13-2014
Jim Wallis, president and founder of Sojourners, said the time for a vote is before Congress breaks in August. Anderson said a delay is a vote for the status quo of a dysfunctional immigration system.

Atheists and unbelievers gathered March 24, 2012 on the National Mall for the Reason Rally. RNS photo by Tyrone Turner.

In recent surveys, the religious “nones” — as in, “none of the above” — appear to lead in the faith marketplace. In fact, “none” could soon be the dominant label U.S. adults pick when asked to describe their religious identity.

But they may not be who you think they are. Today, “nones” include many more unbranded believers than atheists, and an increasingly diverse racial and ethnic mix.

And, researchers say, this is already making nones’ attitudes and opinions less predictably liberal on social issues.

Jacek Orzechowski 3-12-2014
Photo: Jacek Orzechowski

a Franciscan young adult group at St. Camillus created a large mural about Easter. Photo: Jacek Orzechowski

Last fall, on a Sunday afternoon, as I walked out of the church, a young man tugged on my Franciscan habit. It was Miguel, a member of our Latino choir.

“Father,” he said, “please, pray for the people of my home parish back in El Salvador, especially for one of the priests who has received death threats.”

Startled, I asked: “What is happening there?"

“These priests are organizing against the multinational companies,” he said. “The companies are looking for gold. What will be left for our people? Only poisoned water, a wasteland, and death.”

A few weeks later, I had another similar conversation with a group from Guatemala. Theirs was a similar tale of how indigenous communities were being threatened by mining projects.

As a Catholic and a member of the Franciscan Order, I believe that we are called to “read the signs of the times” and to listen to the cry of the poor and the “groaning” of God’s Creation.

3-05-2014
Responding to Bishop DiMarzio, Jim Wallis, president of Sojourners, said, “we also say it’s a Gospel issue. I know for Evangelicals, we’ve been converted by [the Gospel of] Matthew [Chapter] 25, and realize now that how we treat 11 million undocumented people is how we treat Christ himself. This for us is a Gospel issue.”
2-28-2014
"Even if we have different political sensibilities, we are united around this cause," said Jim Wallis, president of Sojourners and a leader of the Evangelical Immigration Table.
2-28-2014
The Rev. John C. Wester, bishop of the Salt Lake City Diocese, signed on to the ecumenical appeal with other notable faith leaders, including Leith Anderson, president of the National Association of Evangelicals; Jim Wallis, president and founder of the Sojourners social-justice group; and leading Catholic churchmen from Brooklyn, Chicago, Los Angeles, Miami, Atlanta and Washington, D.C.
2-28-2014
“Even if we have different political sensibilities, we are united around this cause,” said Jim Wallis, president of Sojourners and a leader of the Evangelical Immigration Table.
2-27-2014
Rev. Wallis said the unified voice shows that the Christian community is united in believing "immigration reform should not be a victim of our dysfunctional politics. In an era defined by partisanship, immigration reform should be the great exception, the great exemption, to politics as usual."
2-27-2014
The letter is signed by 11 Catholic leaders and eight evangelical leaders, including, Stephan Bauman, president and CEO of World Relief, Eusebio Elizondo, chairman of the USCCB Committee on Migration, Russell Moore, president of the Southern Baptist Ethics & Religious Liberty Commission, Mat Staver, founder and chairman of Liberty Counsel, Jim Wallis, president and founder of Sojourners, and Thomas Wenski,

“Conflict Between Same-Sex Marriage and Religious Belief” graphic courtesy of Public Religion Research Institute. Via RNS

Americans’ attitudes toward the lives and choices of gays and lesbians have changed radically since Massachusetts first legalized same — sex marriage a decade ago.

new survey finds a significant shift toward tolerance across every religious, political, and age group and every region of the country, said Robert P. Jones, CEO of the Public Religion Research Institute. PRRI’s survey, released Wednesday, reveals the ramifications of these changes in family, church, and community life.

“Only the issue of marijuana looks anything like this in terms of rapid movement in favorability,” Jones said. “But with that one exception, it’s unusual to see this much change in a relatively short amount of time.”

Rose Marie Berger 2-04-2014

(giulio napolitano / Shutterstock)

IN MINDANAO, Philippines, a cheer went up: Mayron tayong cardinal! (“We have a cardinal!”) In January, Orlando B. Quevedo, archbishop of Cotabato, was one of 19 new cardinals named by Pope Francis.

Cardinal Quevedo rose from newsboy to archbishop. He’s renowned for his interreligious work and cofounding a Catholic-Muslim peace community in the southern Philippines where there is violent ethnic conflict. Quevedo is a leader in the Federation of Asian Bishops’ Conferences, a body representing more than 100 million Catholics that has courageously pushed forward the values of Vatican II amid traditionalist backlash.

During a papal conclave, when a new pope is chosen, much of the world, Catholic and otherwise, pays close attention to the news ticker from the Vatican. For the selection of new cardinals, not so much. But with Francis, everything bears watching.

Historically, cardinals were called “the princes of the church” because of the power they wielded. Functionally, they serve in the College of Cardinals, which meets with the pope to deal with questions of major importance and elects new popes. Sadly, scoring a red hat has been for some the acme of clerical ambition. The season of cardinal picking can devolve into extravagant indulgence.

But, there’s a new sheriff in town: Pope Francis wants deputies, not darlings.

A Sudanese Christian woman carries a cross. RNS photo by Fredrick Nzwili

For Christians living in predominantly Muslim Sudan, travel restrictions are making life more difficult each day, a Roman Catholic cardinal said.

Sudanese Cardinal Gabriel Zubeir Wako highlighted the challenges at a Catholic Bishops Conference in Juba, the Republic of South Sudan’s capital. His auxiliary bishop could not attend the Jan. 21-30 meeting because his passport was seized by security agents, along with those of eight priests.

“Christians in the two countries are facing difficulties,” Wako told the gathering. “We [bishops] must focus on serious matters and come up with strong messages.”

the Web Editors 1-23-2014

Debt from college loans makes some men and women postpone joining a religious community, according to a survey of men and women professing final vows in a religious order.

Ten percent of those who professed final vows in 2013 had an average amount of $31,000 in college debt and the average length of delay was two years, according to “New Sisters and Brothers Professing Perpetual Vows in Religious Life: The Profession Class of 2013.” The annual survey was conducted by the Georgetown University-based Center for Applied Research in the Apostolate (CARA).

Read the entire survey here.

neneo/Shutterstock

neneo/Shutterstock

Listen in as Jim Wallis and Sojourners CEO Rob Wilson-Black kick off the new year with a discussion on Pope Francis and the new Pope's influential presence in all kinds of media.

Mark Charles 1-08-2014
Giulio Napolitano/Shutterstock

Pope Francis Giulio Napolitano/Shutterstock

The other day I observed a Twitter exchange between Pope Francis and Miroslav Volf.

Pope Francis (‏@Pontifex) Tweeted:
“God does not reveal himself in strength or power, but in the weakness and fragility of a newborn babe.”

To which Miroslav Volf (‏@MiroslavVolf) replied:
“@Pontifex How true! And yet the babe grew and taught with power and authority, and the crucified one was raised from the dead in glory.”

Since moving to the Navajo reservation more than a decade ago, I have done much thinking, studying, praying, and reflecting on the dynamics between power and authority. And God has given me a few insights over the years. So when I read these tweets I had an instant desire to jump in and be a part of the discussion. 

giulio napolitano/Shutterstock

Pope Francis greets the pilgrims in St. Peter's square. giulio napolitano/Shutterstock

The year 2013 ushered in a number of data milestones in American public opinion. Here is a sampling reported by the Pew Research Center.

Jim Wallis 12-19-2013

Pope Francis greets the crowd in St. Peter’s Square at the Vatican. Photo: Paul Haring/Catholic News Service. Via RNS.

Pope Francis is TIME's Person of the Year. But that is only because Jesus is his "Person of the Day" — every day. 

Praises of the pope are flowing around the world, commentary on the pontiff leads all the news shows, and even late night television comedians are paying humorous homage. But a few of the journalists covering the pope are getting it right: Francis is just doing his job. The pope is meant to be a follower of Christ — the Vicar of Christ.

Isn’t it extraordinary how simply following Jesus can attract so much attention when you are the pope? Every day, millions of other faithful followers of Christ do the same thing. They often don’t attract attention, but they keep the world together.

Andrew Abela, dean of School of Business and Economics at Catholic University of America. Photo: Ed Pfueller/CUA, via RNS.

Dozens of Catholic leaders are protesting the decision by the Catholic University of America to accept a large donation from the foundation of Charles Koch, a billionaire industrialist who is an influential supporter of libertarian-style policies that critics say run counter to church teaching.

Charles Koch and his brother, David, “fund organizations that advance public policies that directly contradict Catholic teaching on a range of moral issues from economic justice to environmental stewardship,” says a four-page letter to CUA President John Garvey, released Monday.

The letter was signed by 50 priests, social justice advocates, theologians, and other academics, including several faculty at CUA in Washington.

Tom Krattenmaker 12-09-2013

Pope Francis passes a crucifix in St. Peter’s Square at the Vatican Dec. 4. Photo:Paul Haring, courtesy Catholic New Service/RNS

It’s one thing to say kind words about gay people and atheists while admonishing those who would bury them in stones.

It’s one thing to walk humbly and call the Catholic Church to compassion for the poor.

It’s one thing to kiss a horribly disfigured man from whom most people would run in disgust.

But apparently, it’s quite another to start calling out growing economic inequality and naive faith in capitalism. By doing just that in his recent encyclical, Pope Francis has touched a third rail in conservative American politics. So begins the backlash.

Yet in the new round of skirmishing around Francis and his supposedly “liberal” views, U.S. political pundits and news media wags — both progressive and conservative — are missing the point about the pope and what he’s up to. Their mistake? They see his words and deeds through the lens of American politics and ideology. What Francis is doing is prophetic, not political, and we should recognize that he’s playing, to his credit, in a whole different arena.

President and Mrs. Kennedy arrive in Dallas, Texas on Nov. 22, 1963. Photo: Cecil Stoughton, courtesy JFK Pres. Library, Boston

In November of 1963, C. S. “Jack” Lewis knew he was dying. The Irish-born literary scholar, children’s author, and Christian apologist had come out of a coma in July, only to be diagnosed with end-stage renal failure. He retired from his post at Cambridge University, choosing to die at home in the Kilns, where he lived with his brother, Major Warren (“Warnie”) Lewis.

On Friday, Nov. 22, he retired to his bedroom after lunch. At 4:30 p.m. GMT he took some tea. An hour and a half later, Warnie heard a crash and discovered Jack unconscious. Within three or four minutes, he was dead, exactly one week shy of his 65th birthday.

A few minutes later (11:39 a.m. CST), Air Force One touched down at Love Field in Dallas, Texas, as a motorcade prepared to take President John F. Kennedy and his wife Jacqueline, along with their entourage, to the Dallas Business and Trade Mart. But the motorcade never arrived at its destination.

After the president suffered mortal gunshot wounds to the head at 12:30 p.m., his limousine rerouted to Parkland Memorial Hospital where the 46-year-old president was dead upon arrival.