IN MINDANAO, Philippines, a cheer went up: Mayron tayong cardinal! (“We have a cardinal!”) In January, Orlando B. Quevedo, archbishop of Cotabato, was one of 19 new cardinals named by Pope Francis.
Cardinal Quevedo rose from newsboy to archbishop. He’s renowned for his interreligious work and cofounding a Catholic-Muslim peace community in the southern Philippines where there is violent ethnic conflict. Quevedo is a leader in the Federation of Asian Bishops’ Conferences, a body representing more than 100 million Catholics that has courageously pushed forward the values of Vatican II amid traditionalist backlash.
During a papal conclave, when a new pope is chosen, much of the world, Catholic and otherwise, pays close attention to the news ticker from the Vatican. For the selection of new cardinals, not so much. But with Francis, everything bears watching.
Historically, cardinals were called “the princes of the church” because of the power they wielded. Functionally, they serve in the College of Cardinals, which meets with the pope to deal with questions of major importance and elects new popes. Sadly, scoring a red hat has been for some the acme of clerical ambition. The season of cardinal picking can devolve into extravagant indulgence.
But, there’s a new sheriff in town: Pope Francis wants deputies, not darlings.
“The cardinalship does not imply promotion,” the pope wrote in a personal letter to his fresh picks; “it is neither an honor nor a decoration; it is simply a service that requires you to broaden your gaze and open your hearts.”