Americans’ attitudes toward the lives and choices of gays and lesbians have changed radically since Massachusetts first legalized same — sex marriage a decade ago.
A new survey finds a significant shift toward tolerance across every religious, political, and age group and every region of the country, said Robert P. Jones, CEO of the Public Religion Research Institute. PRRI’s survey, released Wednesday, reveals the ramifications of these changes in family, church, and community life.
“Only the issue of marijuana looks anything like this in terms of rapid movement in favorability,” Jones said. “But with that one exception, it’s unusual to see this much change in a relatively short amount of time.”
For Christians living in predominantly Muslim Sudan, travel restrictions are making life more difficult each day, a Roman Catholic cardinal said.
Sudanese Cardinal Gabriel Zubeir Wako highlighted the challenges at a Catholic Bishops Conference in Juba, the Republic of South Sudan’s capital. His auxiliary bishop could not attend the Jan. 21-30 meeting because his passport was seized by security agents, along with those of eight priests.
“Christians in the two countries are facing difficulties,” Wako told the gathering. “We [bishops] must focus on serious matters and come up with strong messages.”
Debt from college loans makes some men and women postpone joining a religious community, according to a survey of men and women professing final vows in a religious order.
Ten percent of those who professed final vows in 2013 had an average amount of $31,000 in college debt and the average length of delay was two years, according to “New Sisters and Brothers Professing Perpetual Vows in Religious Life: The Profession Class of 2013.” The annual survey was conducted by the Georgetown University-based Center for Applied Research in the Apostolate (CARA).
Read the entire survey here.
Listen in as Jim Wallis and Sojourners CEO Rob Wilson-Black kick off the new year with a discussion on Pope Francis and the new Pope's influential presence in all kinds of media.
The other day I observed a Twitter exchange between Pope Francis and Miroslav Volf.
Pope Francis (@Pontifex) Tweeted:
“God does not reveal himself in strength or power, but in the weakness and fragility of a newborn babe.”
To which Miroslav Volf (@MiroslavVolf) replied:
“@Pontifex How true! And yet the babe grew and taught with power and authority, and the crucified one was raised from the dead in glory.”
Since moving to the Navajo reservation more than a decade ago, I have done much thinking, studying, praying, and reflecting on the dynamics between power and authority. And God has given me a few insights over the years. So when I read these tweets I had an instant desire to jump in and be a part of the discussion.
The year 2013 ushered in a number of data milestones in American public opinion. Here is a sampling reported by the Pew Research Center.
Pope Francis is TIME's Person of the Year. But that is only because Jesus is his "Person of the Day" — every day.
Praises of the pope are flowing around the world, commentary on the pontiff leads all the news shows, and even late night television comedians are paying humorous homage. But a few of the journalists covering the pope are getting it right: Francis is just doing his job. The pope is meant to be a follower of Christ — the Vicar of Christ.
Isn’t it extraordinary how simply following Jesus can attract so much attention when you are the pope? Every day, millions of other faithful followers of Christ do the same thing. They often don’t attract attention, but they keep the world together.
Dozens of Catholic leaders are protesting the decision by the Catholic University of America to accept a large donation from the foundation of Charles Koch, a billionaire industrialist who is an influential supporter of libertarian-style policies that critics say run counter to church teaching.
Charles Koch and his brother, David, “fund organizations that advance public policies that directly contradict Catholic teaching on a range of moral issues from economic justice to environmental stewardship,” says a four-page letter to CUA President John Garvey, released Monday.
The letter was signed by 50 priests, social justice advocates, theologians, and other academics, including several faculty at CUA in Washington.