WE ALL HAVE a story of where we were that September morning, when the crumbling skyline of New York City brought the country to a standstill. For people on thousands of airplanes in flight that morning, their stories began with emergency landings and sitting for hours on the tarmac in unexpected places after U.S. airspace closed. Of those stranded “plane people,” 7,000 arrived in Gander, Newfoundland—an island town of about 10,000 locals and limited resources. The new Broadway musical “Come From Away” provides a snapshot of the rest of that story.
At a preview performance in February, the audience was on its feet for an ovation before the lights went down. For 100 minutes the musical allows the audience to pause and reflect on the events of Sept. 11. Claude Elliott, the mayor of Gander (played in the show by Joel Hatch), introduced the 10th-anniversary commemoration of 9/11 in Gander by saying, “We honor what was lost. But we also commemorate what we found.” To sit in the audience alongside New Yorkers with intimate connections to that day and tourists with their own reasons for being there was to pay tribute to those memories as part of a community of strangers.
More than 500 prominent evangelical Christians from every state have signed on to a letter addressed to President Trump and Vice President Pence, expressing their support for refugees. The “Still We Stand” petition, coordinated by World Relief, ran on Feb. 8 as a full-page advertisement in the Washington Post.
Curtis thought there would be a few still shots taken of their meeting in an otherwise empty City Council chamber. But a video was made instead, showing the two men stretching, twisting, and wrapping a scarlet cloth on the mayor’s head.
At the end, Pandher breaks into Bhangra — a traditional folk dance from the Punjab region — and Curtis gamely follows, despite his portly figure and business suit.
The video ricocheted around Canada and then overseas via BBC News. It has been viewed more than 4.5 million times.
Canadian researchers are revisiting a hotly debated sociological question: Why do some churches decline while others succeed?
Since the 1960s, overall membership in mainline Protestant Christian churches has been dropping in both the U.S. and Canada.
But some congregations have continued to grow, and a team of researchers believes it now knows why. It’s the conservative theological beliefs of their members and clergy, according to researchers from Wilfrid Laurier University and Redeemer University College in Ontario.
Now, Donoghue, 47, has written The Wonder, a story based on “fasting girls” — a crop of pre-adolescent Victorians, some of them religiously motivated, who seemed to survive for months or years on no food and little water. Some were revealed as frauds, some gave up their fast, while others wasted away while family, friends, doctors, and clergy watched.
Canada’s Anglican Church has provisionally voted to amend its rules to allow clergy to celebrate same-sex marriages, a day after it narrowly defeated the measure.
The General Synod will hold a second reading on the measure in 2019. If it passes, the Canadian church will join the Episcopal Church, which formally approved marriage ceremonies regardless of gender in 2015. As a consequence, the Anglican Communion placed temporary restrictions on the Episcopal Church.
A leading Canadian Catholic churchman has said that a person who plans to die through assisted suicide can be denied last rites by a priest, a view that may spark debate as assisted suicide laws proliferate and pastors are presented with a new moral quandary. The bottom line, said Ottawa Archbishop Terrence Prendergast, is that a Catholic who requests assistance in dying “lacks the proper disposition for the anointing of the sick,” as the sacrament is formally known.
He's trending in Amsterdam, Paris, and Washington, D.C. And he's Canada's new Prime Minister. So what are the P.M.'s priorities for Canada -- and for you? Hear from Green Party leader, Elizabeth May and veteran Liberal MP John McKay.
In the end, we didn’t choose a house in the sprawling metropolis that is Waterloo. We took a home in a small rural town just outside the city. It reminds me of rural Pennsylvania: quaint, quiet, with lots of room for the kids to run and play. We can walk to school, the library, and the downtown shops. Kids run our streets playing ball hockey, riding bikes — all unattended by adults.
My friends in this town groan about the fact that due to the new practice of locking school doors, they can’t walk their kids all the way into the building anymore.
“I miss being able to help Olivia take off her coat, hang up her bag, and get her ready for class,” Kirsten tells me.
I nod respectfully, but I’ve never gotten to know what they’re now missing.
I want to be smart about my relief. I know there are certainly many ways my children can get hurt, even here. Still, I’m so grateful that my friends don’t know what I’m missing from life down in the States. I’m so glad that when I drop Noelle and Nathan off at the school doors each morning, I leave un-haunted.
It’s a pretty sweet situation to be in. I’ve been mostly satisfied with my lack of national allegiances.
But I am starting to feel that my neither-here-nor-there status is not the responsible choice for me. This land where I’ve lived for 23 years is my home, and I feel like I need to fully claim that fact. I lingered for a long time on the fringes of this community. Living on the edge is nice because I can keep my hands clean of the messiness of American civic life (and it does get messy), but this also keeps my hands out of the activity of helping clean up the mess and build a stronger nation. My hands aren’t stained with the faults of this country, but neither are they calloused from building it up.
The government of Quebec has introduced two bills, both aimed at Muslims.
The first would attempt to stanch the radicalization of Muslim youth through a 59-point plan that includes expanding the powers of Quebec’s Human Rights Commission to probe hate speech — enhancing training for police and teachers to recognize signs of radicalization, dedicating a police unit to patrol social media, and establishing a hotline staffed by social workers to advise families and friends of suspected extremists.
Canada’s Supreme Court has ruled that a small town in Quebec may not open its council meetings with prayer.
In a unanimous ruling April 15, Canada’s highest court ruled that the town of Saguenay can no longer publicly recite a Catholic prayer because it infringes on freedom of conscience and religion.
The case dates back to 2007, when a resident of Saguenay complained about public prayer at City Hall.
Just last year, a divided U.S. Supreme Court ruled that legislative bodies such as city councils could begin their meetings with prayer, even if it plainly favors a specific religion.
But the Canadian high court ruled that the country’s social mores have “given rise to a concept of neutrality according to which the state must not interfere in religion and beliefs. The state must instead remain neutral in this regard. This neutrality requires that the state neither favor nor hinder any particular belief, and the same holds true for non belief.”
The court said a nondenominational prayer is still religious in nature and would exclude nonbelievers.
In missionary hands, the gospel was too often a bludgeon used to divide and conquer Native communities. Today, Indigenous theologians are finding redemptive power in that very same gospel.
This morning a Canadian woman wrote such an interesting comment on an old post of mine, "Rationing is not a four-letter word," that I want to share it with you. I don't know the author, her full name (though she tells me her first name is LaVonne, so she's obviously a great person), or her contact information, so I can't give her full credit. But thanks, LaVonne-in-Canada: I learned a lot from you.
Here's what she wrote about how Canadian health care works for her. I've added a few comments in italics, in case you want to compare the situation of LaVonne-in-Canada with that of LaVonne-in-the-United-States.
TORONTO — A new national study shows that while Canada remains overwhelmingly Christian, Canadians are turning their backs on organized religion in ever greater numbers.
Results from the 2011 National Household Survey show that more than two-thirds of Canadians, or some 22 million people, said they were affiliated with a Christian denomination.
At 12.7 million, Roman Catholics were the largest single Christian group, representing 38 percent of Canadians; the second largest was the United Church, representing about 6 percent; while Anglicans were third, representing about 5 percent of the population.
Observers noted that among the survey’s most striking findings is that one in four Canadians, or 7.8 million people, reported they had no religious affiliation at all. That was up sharply from 16.5 percent from the 2001 census, and 12 percent in 1991.