black lives matter
Sterling was shot in Baton Rouge, La., as he was selling CDs outside a convenient store. Police arrived after a resident reported being threatened outside of the store. Police found Sterling inside the store and claimed he was trying to pull a loaded gun from his pocket when one of the officers opened fire. The encounter lasted about 90 seconds.
"This settlement is a step in that direction. We can never say or do anything to bring Terrence back," D.C. Mayor Muriel Bowser said in a statement. "But we can, and do, resolve to illuminate what went wrong and, with great determination, do what we can to ensure no family faces this pain."
Scores of clergy have signed their names to statements opposing the white nationalist groups’ values. They have planned community prayer vigils celebrating diversity and advocating for unity. And, ahead of [the] Oct. 28 protest, they have sent a strong message that hate is not a religious value.

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The test for religious leaders in this context has been nothing short of a demand for a prophetic voice which sees, names, and challenges the reality of a system that destroys the lives of some while parading as “law and order” for others. Faith leaders are finding themselves tangled in a quagmire of competing rhetoric about what makes for peace, walking the line of proclaiming prophetic vision amid a culture, a church, and a people tightly wrapped in the clutches of white supremacy.
The last time dissent rose in St. Louis, it elevated the platform of Black Lives Matter and fueled a sustained, nationwide struggle over police brutality and systemic racism.
We should not ignore the dissent rising in St. Louis again this week.
The focus of [Jas Singh]'s farm is not production, but invitation — to allow all manner of flesh-and-blood to participate in the mysterious and divine but simple work of God’s kingdom — one where everyone who is fed, and those who typically don’t have the means to provide actually find they have an abundant harvest to share with their neighbor. It is a way to radically engage in leveling the field for all to give, receive, and partake in a way that doesn’t match our unjust economic structures.
Liberty and freedom aren’t fancy words or individual guarantees. They’re a process that requires everyone’s participation. We can’t have liberty and justice for all until we’re willing to see the injustice and the lack of liberty all around us, and commit ourselves to doing something about it.
Members of Black Lives Matter and other groups sued the city of Chicago on Wednesday, seeking to force federal court oversight of reforms to the police department, which has been accused of using excessive force against minorities. The lawsuit, filed by civil rights attorneys in the U.S. District Court of Northern Illinois, came after Mayor Rahm Emanuel backed off a pledge to let a federal judge oversee reforms.

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“The magnitude of his horrible actions cannot be overstated,” said a statement released from the family of Jordan Edwards. The family has called for murder charges to be brought against Oliver. According to the Dallas Police Department, the car Edwards was in drove away from police when it was ordered to stop, and the officers encountered the car as they were responding to gunshots in the area.

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I continue to be surprised and disappointed by ubiquitous interpretations of [the Samaritan woman] as a “whore” or “prostitute.” John is using symbolism — the woman represents Samaria, which, according to Jewish reckoning, worshipped the five foreign gods. Samaria was seen as being partially faithful to the covenant (“the one you have now is not your husband”). John depicts Jesus as the bridegroom. When the Samaritan woman joins Jesus, the symbolized, divided but related ethnic groups will stop fighting …”
Only weeks into Donald Trump’s presidency, progressives are seeing their worst fears coming to life: The administration is fast tracking the Dakota Access Pipeline, cracking down on immigration enforcement, shifting to a war footing, and seems poised to gut important social programs, most notably the Affordable Care Act. These are grim days for the American experiment.

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Bills criminalizing peaceful protest have been introduced to state legislatures in five U.S. states, reports The Intercept. The five states are Iowa, Michigan, Minnesota, North Dakota, and Washington. The bills have been proposed by Republican lawmakers.
The bills proposed in Iowa, Minnesota, and North Dakota aim to effect highway protests. The bill introduced in North Dakota, if passed, would give motorists the legal right to kill with their vehicles any protesters standing in the road, if the protester is struck accidentally.
Veora Layton-Robinson, a student in her final year at New York Theological Seminary, had signed up for a full load of courses when she decided to add one more: a class on Black Lives Matter.
The minister and elementary school teacher was inspired by the class to start developing a Black Lives Matter chapter with members of her Mount Vernon, N.Y., church and community, convinced that more needed to be done to address police brutality, address concerns about violent crime and help people understand the power of voting.

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Dec. 4 was a beautiful reminder, in the long struggle for justice, that, no matter how long we wait, God hears our cry. And love and justice will win.
A few weeks ago, Chief Arvol Looking Horse issued an invitation to clergy and faith leaders to stand in solidarity with the people of Standing Rock. He said he was hoping maybe 100 would respond. But I joined thousands, in a procession of faith leaders, to gather around the sacred fire at the Oceti Sakowin Camp at Standing Rock.
I knew something special was happening here.

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The intersection between present and future is a tense and frustrating space to live in. Yet, that space makes a demand on us. Faithful moral identity that is not wedded to moral social action misses the Gospel’s kingdom vision.
The high school I went to, on Long Island, taught me a lot about race. I learned about overt racism, and what we now call microaggressions.
Over a quarter of a century later, I am under no delusions that we live in a post-racial society.

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On Nov. 15 the Black Lives Matter Global Network released a statement on the election of Donald Trump, reports Mic. The organization stated that what remains true — and was proven by the results of the 2016 U.S. presidential election — is that “when black people and women build power, white people become resentful.”

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As many as four white students were accused of putting a noose around the neck of a black student during football practice at Stone High School in Wiggins, Miss., earlier this month. The President of the Mississippi NAACP is now demanding a federal probe to investigate the matter.
I looked around, and saw a collective of emerging disciples, evangelists, healers, teachers, artists, prophets, and peace warriors who loved God with all their hearts and earnestly longed for something new. Holding our own and each other’s wounds, I saw tears of lament that water the earth. I saw a community of spiritual orphans in exile, holding onto Christ while healing each other.
An early scene in Nate Parker’s The Birth of a Nation depicts the wedding of two slaves. As the bride and groom dance joyfully with each other in the midst of a circle of their fellow slaves, the group around them sings: “You got a right, you got a right, you got a right to the tree of life.”
Several scenes later, Nina Simone’s Strange Fruit plays as the camera pans out slowly to show a massive live oak tree full of lynched black bodies. It’s a nauseating image, and the two scenes draw a heartbreaking connection: In this world, oppressed people claiming their right to the tree of life can be a death sentence.