Through the years, we’ve written about the ways churches can help workers — and the way workers can help the church.
The devastation of the 1992 riots inspired Hyepin Im to advocate for the economic and political empowerment of underserved communities, including Korean Americans — and her own faith led her to look for ways that churches could be more effective partners in this work.
If God tends to the lilies of the field, how much more will God protect the poor and oppressed (Matthew 6:25-34)? This is the correct definition of divine providence: God cares for, loves, and empathizes with the meek who will one day inherit the earth. This is the providence that theologian James H. Cone imagined in his seminal work God of the Oppressed: “God has not ever, no not ever, left the oppressed alone in struggle. He was with them in Pharaoh’s Egypt, is with them in America, Africa, and Latin America, and will come in the end of time to consummate fully their human freedom.”
The Bad Guys asks viewers to check their biases and assumptions about who is “good” and who is “bad.”
Twitter is a strange thing — if it’s any singular thing at all. If it does come to an end, I hope we’ll look back reflectively and carefully, learning from what we got right, what we got wrong, and growing into the future.
The women, in their songs, engage their community with authority, devotion, resolve, and assurance, offering praise for God’s work among and with them.
While Rethinking Sex maintains a nearly secular perspective throughout, toward the end of the book she draws on 13th-century theologian Thomas Aquinas’ definition of love, which is that we should be “willing the good of the other” and creating goodwill in our relationships and interactions with other people.
“We don’t think the death penalty is in line with Christian values,” said Cameron Vickrey, a staff member with Fellowship Southwest, a network of churches dedicated to social service. While she has always opposed the death penalty on compassionate grounds, Vickrey said Lucio’s case caught her attention because of new evidence demonstrating the likelihood that Lucio is innocent.
Jesus rose on Sunday, but my heart is stuck in Lent.
Last week my church gathered our first in-person Holy Week services since before the pandemic. We sung Charles Wesley’s classic Easter hymn, “Christ the Lord Is Risen Today,” our trailing alleluias slightly out-of-sync as we remembered how to blend our voices. But when we got to the line, “Where, O death, is now thy sting?” the words stuck in my throat. Love’s redeeming work is done — I do believe that — but fresh examples of death’s sting aren’t hard to spot.
There are two common responses to climate fear in light of our planet’s alarming trajectory. One is escapism, which manifests as a selfish naivety that embraces a future hope of heavenly bliss and ignores the destruction around us. The other is despair, or an inability to see beyond our current disaster. I’d like to suggest a third response: an active, paradisiacal hope that doesn’t disconnect from the present world, but instead meets our planetary problems head-on.