An interview with John DiIulio, point man for the White House's controversial new 'faith-based' initiative.
Cover Story
Some religious leaders, especially from within conservative evangelical Christian communities of faith, have worried out loud that religious bodies that receive government support will, over time
Charitable choice has to be seen as part of a broader effort to strengthen civil society as a whole.
The church's prophetic voice is, if you will, its greatest comparative advantage. It's what calls us to the better angels of our nature.
If Kurt Warner is correct, maybe God studies the sports pages and fidgets with the remote control on Sunday afternoons like millions of American men.
The real question is not whether religious values should help shape politics, but how.
The Internet has rekindled the zeal and magnified the power of hate groups. What can we do to fight back?
It might seem odd to describe Hamsatou, a 13-year-old girl in the West African country of Niger, as lucky. A mysterious flesh-eating disease known as "the Grazer" has consumed the left side of her face, leaving a gaping hole at the side of her nose, through which you can see her pink, unprotected tongue. She shields her head in embarrassment in her village, has no prospect of marriage, and rarely walks further than the nearby well. "When I go to the market," she says, "I'm ashamed of myself. I cover my face so people won't stare at me and laugh."
But Hamsatou is lucky because she is alive. One in three children in Niger, the world's poorest country, do not reach 5 years of age. And while the Grazer will kill 120,000 children in the world this year, a $3 mouthwash would have ensured she need never have succumbed to its ravages. Unfortunately the government of Niger does not have $3 to spare. Three quarters of its annual tax revenue is spent on servicing its $1.4 billion international debt.
CUT TO NAIROBI, KENYA, where Anthony Minghella, Oscar-winning director of The English Patient, is working with a team of six local actors on a short film. Minghella is acutely aware that many pictures beamed from developing countries into the homes of richer countries have lost their emotional power. "We have been saturated by images of starving children surrounded by flies, calculated to elicit sympathy. They don't speak to us anymore." But when Minghella—and his friend Richard Curtis, the writer of Four Weddings and A Funeral and Notting Hill—met the British Chancellor Gordon Brown, as part of the Jubilee 2000 campaign to cancel Third World debt, they realized that maybe a film could tackle the underlying structures of poverty—without anaesthetizing the viewer. The result, an hors d'oeuvres to last summer's Hollywood blockbusters in British cinema, opens with an African family scratching a living from selling peanuts and making model planes from coat hangers. At days end, the family members pool their meager earnings. Leaving their house they are transported—by the magic of film—to Waterloo Bridge in London and thence to a suburban street. Here they knock on the doors of strangers, introducing themselves—and giving back to these people the money they owe them.
In spring 1995, before the debt crisis was a front-page story, a small group of people representing mainline Protestant churches, peace churches, and Catholic orders and organizations met in Washington, D.C., to brainstorm about creative and effective ways that the U.S. church community could challenge the policies of the international financial institutions. The upstart, ad-hoc group named itself the Religious Working Group on the World Bank & IMF (RWG).
The mandate of the RWG—most of whose members had close contact with people living and working in the "Two Thirds" World—extended across a spectrum of economic justice issues, particularly structural adjustment programs and the debt. However, members soon realized that the crushing debt of the world’s most impoverished countries was a priority and deserved extra attention. They also realized that to continue their work on debt, a strategy needed to be created that would include a broader base than Christian churches. Many members of the RWG were in contact with the coordinators of the Jubilee 2000/UK campaign, and when the British appealed to the folks in the United States to pick up the Jubilee banner, the RWG complied.
At the June 1997 G7 meeting in Denver, when the world’s seven richest countries gathered to discuss the world economic system, RWG members and others concerned about debt cancellation announced the formation of the Jubilee 2000/USA campaign. By December 1997, a campaign platform had been written, additional organizations recruited to join, and the first staff person hired.
You’d have to go back a long way to find this much church unity—maybe not to the first Pentecost, but a long way, to be sure. Churches in this country, it seems, have been known more for what has divided them than for what brings them together.
But there’s evidence that’s changing. Christian leaders representing 60 Catholic, evangelical, mainline Protestant, and African-American churches—along with major church-based organizations—gathered on the East steps of the U.S. Capitol in February around a commitment and promise: ending poverty in America.
With the launch of Call to Renewal’s Covenant and Campaign to Overcome Poverty, American church leaders are saying that poverty is no longer a bipartisan political tool but a top-priority nonpartisan issue. "The story today is very simple," observed Sojourners editor Jim Wallis, convener of Call to Renewal. "In a time of record prosperity, the poor are being left behind, but the churches are being drawn together. Today we are launching a Covenant that can change our lives and a Campaign that can change this country."
The Covenant begins with a confession: "The persistence of widespread poverty in our midst is morally unacceptable. Just as some of our religious forebears decided to no longer accept slavery or segregation, we decide to no longer accept poverty and its disproportionate impact on people of color."
Joining Wallis on the Capitol steps were John Carr, representing the U.S. Catholic Conference; Rich Cizik, of the National Association of Evangelicals; syndicated columnist Arianna Huffington; Rev. Wallace Charles Smith, representing the Progressive National Baptist Convention; Rev. Bob Edgar, general secretary of the National Council of Churches; Sharon Daly, representing Catholic Charities USA; Mark Publow, of World Vision; and David Beckmann, president of Bread for the World.
Participants in conversations about corporate responsibility and wages often use the same words to mean entirely different things.
Founded by a handful of Oklahoma farmers in 1903, family-owned First Bethany Bank & Trust recalls some of the finest traditions of small-town business.