Back in September, America rightly called on Catholics to “fight racism at every turn.” Yet Catholic media has yet to really give a good example of how to do that when it comes to reporting on Catholic Trump supporters.
At Riverside, McKesson drew a distinction between the terms “ally” and “accomplice.” An ally holds herself at a safe distance from the fight for justice, he said. What turns her into an accomplice is proximity: proximity to the fight and/or to those who suffer oppression and/or injustice
One could say dignity has three elements: Agency, that entails people being able to act autonomously and use their gifts and thrive; recognition, that provides a sense of value in the social communities that all people find themselves in; and implementation and institutionalization of that agency and recognition, to ensure dignity’s presence over time.
A pivotal early scene in the movie engages African cosmology and varieties of African spirituality on many levels. The viewer encounters a vibrant spiritual world from the earliest moments of the film, which draws from the cultural traditions of many real African nations by incorporating customs, clothing, languages, art, architecture, body modification styles, and combat techniques found across the continent.
It would be presumptuous, from my position of reserve, to make sweeping declarations about what Christianity needs. But I've come to realize what I need from Christianity — a call to action, not permission to engage in the quasi-gnostic pursuit of personal fulfillment.
On Friday, The Cut published a reflection from Parkland shooting survivor Carly Novell, in which she describes her hours-long experience cowering in a closet. On its own, her story is harrowing — the kind of trauma no child should endure. The kicker, though, is that Novell’s grandfather was also forced to hide in a closet as his parents were murdered during a 1949 shooting in Camden, N.J. Separated by 69 years, the bone-chilling similarity of their experience is a devastating indictment of a nation that has tacitly accepted ubiquitous bloodshed.
When NRA-funded Republicans offer their “thoughts and prayers” after mass shootings, to which God are they praying? Republicans cannot be praying to the Jesus who said, “Those who live by the sword shall die by the sword.” Surely, they cannot be praying to the prophet Isaiah’s God who heralds the coming of a day when God will cause people to:
“…beat their swords into plowshares,
and their spears into pruning hooks;
nation shall not lift up sword against nation,
neither shall they learn war any more. (Isaiah 2:4)
Jesus told his disciples to “take up their cross and follow me” a year before his trial and execution. And his disciples at that time would have heard it very differently from the way we interpret it today. To the disciples, a cross wasn't a symbol of atonement, forgiveness, or forbearance — it was an official mode of execution, by oppressors and occupiers. It was an instrument of terror. Jesus' words to the disciples were not just a warning. They were an exhortation to follow him anyway, in complete defiance of the very worst anyone could possibly do to us.
Should we be building walls, or making it easier for people seeking a better life to enter our borders? Should we use our resources to exercise military might, or to fix a system rigged against people of color and people in poverty? Wakanda knows its answer. Perhaps Black Panther can help American audiences reconsider ours.
The National Rifle Association, the conversation leader in our country's debate on gun violence, is an organization founded and operated as a trade association for the firearms industry. In short? Their chief reason for existence is to sell more guns and gun accessories. And the money reflects this reality.
It is an awful and awesome time to be Black in America. I hear the voices of those who came before say “it always has been son.” Yet the last few years have been especially psychologically traumatizing and awful. The images of unarmed Black bodies being shot, choked, and killed by police officers looping on television and social media and the lack of justice or accountability around many of those murders have haunted me. The resurgence of (and the unhelpful media attention given to) a racist White nationalism. The introduction of policies and executive orders that seek to dismantle progress that took decades to build. And the ascendance of a bigoted fearful president who rose to political power on lies about our first Black president, lies about other minorities, and by playing to the siege mentality of many White Americans. All of this has been added to the daily micro and macro aggressions we experience and the contorting demanded of us to calm white neighbors, colleagues and classmates. It is exhausting. Maddening. Awful
It’s not always the case that the gospel is at stake in a Senate debate. But this week it is. Starting yesterday, on Ash Wednesday, the United States Senate engaged in a debate with enormous moral stakes for who we are as a nation, and it is the moral obligation of Christians in this country to get involved.
Based loosely on A.J. Jacobs’ book The Year of Living Biblically, the show centers on Chip, a man who, after losing his best friend and learning that his wife is pregnant, decides to do a sort of “soul-cleanse” by living his life completely by the Bible. Chip, played by Jay R. Ferguson, rather than taking the advice of his priest to live generally by the Bible, chooses instead to live literally by the Bible. With the help of his “God Squad,” Father Gene (Ian Gomez) and Rabbi Gil (David Krumholtz), the grudging support/tolerance of his wife Leslie (Lindsey Kraft), his best friend Vince (Tony Rock), and his boss Ms. Meadows (Camryn Manheim) Chip explores his faith and how to live it out, often to hilarious effect.
A recent tweet sent out by Dr. John Piper’s Desiring God ministries team sure sounded like an attack upon counseling and psychology.
On Feb. 6, Desiring God tweeted, “ We will find mental health when we stop staring at the mirror and fix our eyes on the strength and beauty of God.”
The colonial narrative that colonizers sometimes improve the lives of colonial subjects is false and is used as a propaganda tool by those who seek to justify continued invasion and colonization of the world through imperialism.
This week the Trump administration released a new idea for domestic food aid. They want to send boxes to people who are recipients SNAP/food stamps, while slashing about half of what they can use via Electronic Benefit Transfer cards at grocery stores.
Valentine’s Day, in fact, originated as a liturgical feast to celebrate the decapitation of a third-century Christian martyr, or perhaps two. So, how did we get from beheading to betrothing on Valentine’s Day?
On the surface, the confluence of Valentines and ashes seems to produce an odd and uncomfortable couple, but it’s fitting to have one day of celebrating love in all its forms while also recognizing our mortality.
Love and dust? There’s no better pairing.
And I am quite sure, based on what I’ve seen in my church, that Mormon women who are abused are not always likely to be believed, and that bishops are untrained in how to deal with abuse – both of which make women less likely to come forward at all.