Uganda

Pentecostal Pastors in Africa Push Prayer, Not Drugs, for People with HIV

Some church pastors have HIV-invited infected people to prayers and pronounced healing. RNS photo by Fredrick Nzwili

At prayer healing services in some Pentecostal churches, pastors invite people infected with HIV to come forward for a public healing, after which they burn the person’s anti-retroviral medications and declare the person cured.

The “cure” is not free, and some people say they shell out their life savings to receive a miracle blessing and quit taking the drugs.

“I believe people can be healed of all kinds of sickness, including HIV, through prayers,” said Pastor Joseph Maina of Agmo Prayer Mountain, a Pentecostal church on the outskirts of Nairobi. “We usually guide them. We don’t ask for money, but we ask them to leave some seed money that they please.”

But the controversial ceremonies are raising red flags as believers’ conditions worsen, and a debate has opened over whether science or religion should take the lead in the fight against the AIDS epidemic.

Beyond 'Kony 2012': Jason Russell’s Attempt at a Comeback

Jason Russell with Ugandan children in the film “Invisible Children.” RNS photo courtesy of Invisible Children.

A campaign to arrest an African warlord generated awareness in more ways than the effort’s co-founder Jason Russell could have ever imagined.

The “Kony 2012″ campaign captured widespread attention for its push to arrest Joseph Kony, head of the Lord’s Resistance Army, which abducts and forces children to become soldiers. For a grass-roots video project that suddenly went viral, it was a phenomenal success.

Two weeks after the group Invisible Children released the video last year, Russell, the group’s co-founder, was detained and hospitalized for erratic behavior after he was found running naked and cursing the devil in the streets of San Diego.

Paved with Good Intentions

From "God Loves Uganda"

I’VE WINCED often at the portrayal of religion in recent documentaries—partly out of embarrassed identification with some of the apparently crazy things I’ve witnessed in real life, and partly because some documentarians seem to think that there’s nothing to religion other than those crazy things. God Loves Uganda, a new documentary about the role played by U.S. missionaries in nurturing that country’s homophobic culture and legislation, manages to avoid the mistake of confusing bad religion with all religion.

The concern for the Ugandan people manifested by fundamentalist charismatic Christians is suggested to be far less than the sum of its parts as they become participants in the nurturing of a social structure that aims to eradicate gay people. But the film avoids easy stereotyping of Christian mission work, particularly in the person of Bishop Christopher Senyonjo, a smiling radical in the mold of Desmond Tutu. His is a face of Ugandan Christianity that is open, generous, alive, courageous, and kind—a prophetic African voice for human rights.

Wendell Berry recently suggested that the expression of anti-LGBTQ sentiment may evoke a kind of subconscious reaction in the proponent akin to autoerotic pleasure. Delighting in the pain of others is a kind of sadism rooted in the insecurities harbored by the person who has decided it’s their job to be the moral police, despite how kind they may think they are being. The fear stirred by psuedo-Dominionist movements may have given the U.S. missionaries in God Loves Uganda a sincere desire to change the world. But their lack of self-reflection leads them to export some of the worst of American cultural imperialism: prejudice, the conflation of sentimentality and cultural ignorance with love, the denial of the gift that the other has for us.

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

New Film Explores Export of American Culture Wars to Eastern Africa

Roger Ross Williams at D.C. film premiere. Photo by Dawn Araujo / Sojourners
Roger Ross Williams at D.C. film premiere. Photo by Dawn Araujo / Sojourners

When Ugandan parliament member, David Bahati, introduced the so-called “Kill the Gays Bill” in 2009, many Americans were shocked, including a group of 60 ecumenical Christian leaders who released a statement deploring the bill.

But as Frank Mugisha told Sojourners magazine earlier this year, what is perhaps more upsetting, albeit little known, is the level of influence American evangelicals have had in crafting Uganda’s violent homophobia.

Academy Award-winning director Roger Ross Williams hopes to put this issue front and center with his new film God Loves Uganda, which made its Washington, D.C., premiere Tuesday night at the Human Rights Campaign headquarters.

The film opens with Rev. Kapaya Kaoma, an Episcopal priest from Boston by way of Zambia, who went to Uganda in 2009 to study the relationship between American conservatives and the Ugandan people. What he found was that “religion was being used to demonize and even to kill.”

Six Questions for Frank Mugisha

Frank Mugisha

Bio: Executive director of Sexual Minorities Uganda, which works for full legal and social equality in the country, and recipient of the 2011 Robert F. Kennedy Human Rights Award.
Website: www.sexualminoritiesuganda.net

 

1. What’s your response to the letter U.S. religious leaders signed last year, which condemned the “Anti-Homosexuality Bill” before Uganda’s Parliament because it “would forcefully push lesbian, gay, bisexual, and transgender (LGBT) people further into the margins”?
Uganda is a very Christian country. About 85 percent of our population is Christian—Anglican, Catholic, and Pentecostal. So for religious leaders to speak out against the Ugandan legislation, that is very important for me and for my colleagues in Uganda, because it speaks not only to the politicians and legislators, but also to the minds of the ordinary citizens.

It is very important to have respected religious leaders involved, including Archbishop Desmond Tutu, because these are leaders who have spoken out on other human rights issues such as apartheid, women’s rights, and slavery. And for us, for the voice of LGBT rights, to join with these other issues clearly indicates that our movement is fighting for human rights.

2. Before Parliament adjourned without passing the “kill the gays” bill, an official had suggested it would pass as a “Christmas gift.” As a Catholic yourself, what’s your response to that image?
What I’ve always said is that instead of promoting hatred, we should promote love. And clearly, this law has so much discrimination, the language is full of hatred; this is not appropriate for Jesus’ birthday, because he said love your God and love your neighbor as you love yourself—those are the greatest commandments.

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

New & Noteworthy

Fresh Vintage

Cody ChesnuTT's Landing on a Hundred is a classic soul album, from the infectious grooves and vocals to recurrent themes of personal and social redemption (comparisons include Marvin Gaye and Curtis Mayfield). Vibration Vineyard

Reclaimed Voices

A team of actors, playwrights, and activists help Ugandan teens, many of them survivors of abduction by the Lord's Resistance Army, courageously share their stories with their community—and, through the documentary After Kony: Staging Hope, with the world. First Run Feature

Exile and Welcome

In Kind of Kin, by Rilla Askew, a rural Oklahoma family finds itself torn from within and without when its patriarch is arrested for harboring undocumented immigrants in his barn. Sometimes heart-rending, sometimes laugh-out-loud funny, this novel deftly explores issues of faith, family, immigration, and economic hardship in the heartland. Ecco

Defiant Prayer

The Last Segregated Hour: The Memphis Kneel-ins and the Campaign for Southern Church Desegregation, by Stephen R. Haynes, tells an inspiring, lesser-known story of the civil rights era: the 1964-65 campaign by groups of white and black students to challenge segregation in local churches. Oxford

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

Bullet-Proof Gospel

EACH DAY REV. JAMES BYENSI seeks the face of God in one of the world’s deadliest places, an environment where rape has been used as a weapon, children have had their innocence stolen, and the church of Jesus Christ is called to stand in the gap.

He lives in Bunia, a town on the eastern edge of the Democratic Republic of Congo (DRC). And while only the largest events of the DRC’s conflict—such as the M23 militia’s takeover of Goma, a city 300 miles south of Bunia—make world headlines, every day Byensi engages his community and country as an active agent of peace. For example, recently he helped deter a cycle of violence from escalating in his hometown. “Even as I write, I have just received a call from the mayor to join him in talking to a group of people who are protesting against the killing of their brother last night,” Byensi told Sojourners in October in one of several email interviews. “The killers were one of the rebel groups operating in the area surrounding Bunia.” While advocacy against violence is a cause close to Byensi’s heart, the protest itself threatened to become part of the problem: “Protest in this area is always violent and followed by looting or even rape,” he explained. The result of that meeting was that Byensi and the mayor together “devised the way to address the people and cool them down,” which included the mayor’s office helping the bereaved citizens with burial expenses.

That is the kind of advocacy and justice work Byensi does on a daily basis as a leadership and conflict-management consultant and trainer, and through the nonprofit he founded, the Rebuilders Ministry.

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

Tutu Urges Uganda to Drop Bid to Jail Gays and Lesbians

RNS photo by Fredrick Nzwili
Nobel Laureate Archbishop Desmond Tutu on Tuesdayurged Uganda to scrap a controversial draft law. RNS photo by Fredrick Nzwili

NAIROBI, Kenya — Nobel Laureate Archbishop Desmond Tutu on Tuesday urged Uganda to scrap a controversial draft law that would send gays and lesbians to jail and, some say, put them at risk of the death penalty.

The Anti-Homosexuality Bill is expected to become law after Parliamentary Speaker Rebecca Kadaga offered it to Ugandans as a "Christmas gift." The bill is believed to exclude the death penalty clause after international pressure forced its removal, but gay rights activists say much of it is still horrendous.

“I am opposed to discrimination, that is unfair discrimination, and would that I could persuade legislators in Uganda to drop their draft legislation, because I think it is totally unjust,” Tutu told reporters here on Tuesday at the All Africa Conference of Churches meeting.

Ugandan Parliament Re-Introduces Gay Death Penalty - What Can Christians Do?

Roadway in Burundi. Photo by Janelle Tupper / Sojourners
Roadway in Burundi. Photo by Janelle Tupper / Sojourners

The Ugandan Parliament has re-introduced a draconian anti-LGBT bill that has received widespread international criticism. Under this bill, first introduced in 2011 and re-introduced earlier this year, the government would prescribe the death penalty to all LGBT people and those that provide them with housing and resources.

The bill is expected to pass before the end of this year; its champions call it a “Christmas gift to the Ugandan people.”

In the face of this hatred, I am glad to work for Sojourners, which earlier this year signed on to the following statement along with other Christian groups:

Our Christian faith recognizes that all human beings have been created in the image and likeness of God, and Christ teaches that we are to love our neighbors as ourselves. All acts of bigotry and hatred betray these foundational truths … Regardless of the diverse theological views of our religious traditions regarding the morality of homosexuality, the criminalization of homosexuality, along with the violence and discrimination against LGBT people that inevitably follows, is incompatible with the teachings of our faith.

Seeking Love and Forgiveness in the Shadow of St. Francis

Basilica in Assisi, edella / Shutterstock.com
Basilica in Assisi, edella / Shutterstock.com

ASSISI, Italy — Swimming against a global tide of religious violence and political polarization, about 550 religious and humanitarian leaders met recently here in the birthplace of St. Francis to propose a new way forward: love and forgiveness.

The ambitious aim of the Sept. 19-23 “Global Gathering” was nothing short of putting those values to work in some of the most hate-filled and unforgiving places on Earth. Following the example of Francis, whose feast day is on Thursday, participants pledged to make lofty ideals real through dozens of creative projects researched and funded by the Michigan-based Fetzer Institute, the conference convener.

“There’s a power in love that our world has not discovered yet,” said Fetzer President and CEO Larry Sullivan, quoting the Rev. Martin Luther King, Jr. “Let’s put our backs into the work of love and forgiveness.”

Pages

Subscribe