When we center healing, we remember that our struggles for social justice are not just about opposing things we do not like, but building the world we would actually like to live in. So many people do not join the hard work of organizing because they see only what they might lose and not what they would gain in world without oppression. That’s why the process is as important as our goal of social justice. Instead of waiting for the infinitely deferred “revolution,” we can start living the revolution now so people can have a taste of what a better world can be.
Sept. 11 left the country in shock, raw, reeling, and devastated from the scale of terror and the overwhelming loss of life. The 15-year anniversary of Sept. 11 provided occasion for mourning, weeping, and sitting with the grieved. But on Sept. 12, many took to Twitter to express the catastrophic effects of the U.S. acting out of its trauma and grief for the past 15 years.
Of course, those places were disappearing even when I lived there — that’s part of the charm of New York City, things come and go. In the city that’s very name has been changed to stay current, old things are constantly made new.
But it never became less jarring to note the Twin Towers’ absence on the horizon.
A major tenet of Protestant faith is the act of confession, both as individuals and as a community. Confession can serve as a means to honestly and genuinely express not only one’s failures, or the failures of a community, but to acknowledge and lament the fragility of humanity. What would it mean for our churches to say to our neighbors that we are wholly and painfully aware of the ways in which those who profess to follow the Christian faith have failed over and over in not only the areas of tolerance but compassion? That we do lip service but when it comes to truly knowing and loving our neighbors, we have so much more work in front of us?
Rather than something that must be hidden, brokenness becomes a uniting essence. As different as we are, woundedness becomes the very catalyst for transformation, allowing the ladders of hierarchy and walls of division to naturally begin to decay into the common ground of suffering — a suffering that can, and will be, the very site of new life.
Ta-Nehisi Coates on the Obama administration’s decision to seek the death penalty for the Charleston shooter: “The hammer of criminal justice is the preferred tool of a society that has run out of ideas.”
“... this is a story much larger than Ken Starr and Baylor. This story is about power, and money, and institutions that claim to be faith-based but refuse to stand for victims and against violence.”
Lives in the hands of algorithms—
Sexual assault in the military has been a major issue for decades, and not only are the victims traumatized — they’re punished for speaking out. Human Rights Watch issued a new report and short documentary exposing how sexual assault and harrassment survivors have been discharged for "personality disorder."
How to respond to such pain? With action. Seated with others, in an unfinished building we visited in Dahook, was a young Yazidi man who is studying in the university. He plans to reach out to about 5,000 children on the mountain with hopes of educating them. I shared the story of my friends, the Afghan Peace Volunteers in Kabul, and the fruits they are reaping from their literacy program with street children.
The true purpose of the dinner party, and the reality behind Will’s suspicions, is a slow-burning, tense tale that works best the less the viewer knows going in. Suffice it to say that several characters come to the film with emotional baggage, and while Eden and David’s apparent bliss seems to have cured them of their problems, the source of that bliss — and its results — aren’t exactly as advertised.
The Invitation presents audiences with characters trying to move on from terrible experiences. It also presents two different ways of approaching the healing process, and the failing of a community to support those in pain.
"Instead of preaching, perhaps what is more appropriate is, in fact, confession of how hard it is to actually love our enemies,” says Pastor Jarrod McKenna.
Though this video reflection for Common Grace’s Love Thy Neighbour campaign was filmed a few weeks ago, its pre-scheduled release today goes right to the heart of enemy love and offers a Christian response to terrorism in the days after shocking attacks in Brussels, Istanbul, and elsewhere.
“This teaching is the most often quoted teaching of the early church, because it is the teaching that sums up the cross the easiest,” he says.