From a religious perspective, the hardest thing about confronting evil is the painful human tendency to only see it in others, in our enemies, and not see any on our side because of the blurred vision caused by the specks in our own eyes, to paraphrase the gospels. In discussing ISIS, we should clearly use the language of sin — the enormous sin of the ideological hate of ISIS finding its victims all over the world.
French president François Hollande announced on Nov. 18 that France will continue to resettle refugees.
Over the next two years, Hollande said that France would welcome 30,000 refugees from Syria and Afghanistan, among others. This is even more than his September commitment of 24,000.
Evangelicals may be united that the Bible is the ultimate source of authority, but they are divided on how the Bible would lead us to respond to the growing crisis of refugees fleeing from Syria.
What is the best way to show Christian love and compassion? How is the church’s role different from the state’s? How do we show wisdom and prudence in securing the safety of our neighbors and nation?
These are just a few of the questions that evangelicals are grappling with. One evangelical pastor today told me, “My church members are all over the place on this!”
World Relief, which calls itself the "biggest evangelical refugee resettlement agency in America" is urging political leaders around the country -- many of whom consistently court evangelical votes -- to support the resettling of Syrian refugees in this country. Politico.com quotes World Relief's vice president Jenny Yang who says that talk of shutting such refugees out "does not reflect what we've been hearing from our constituencies, which are evangelical churches across the country."
Christian groups are strongly condemning the anti-refugee rhetoric coming from top GOP leadership this week, reports POLITICO.
In the wake of the Paris attacks, many in the U.S. media speculated that one or more of the attackers had entered France as refugees from Syria, prompting state senators, governors, and even U.S. presidential candidates for the GOP to vow to close U.S. borders to Syrian refugees altogether.
These statements are being decried by Christians nationwide, including those with more historically conservative positions on immigration and foreign policy.
As we stand together around the world, shocked and mourning with the thousands who lost their fathers, mothers, sisters, brothers, relatives, and friends in France, Lebanon, and Iraq, one thing bothers me most about the narrative around the terrorist attacks in Paris.
From the moment first reports started streaming in from France, even when the details surrounding the tragedy were very scarce, mainstream media pundits were far too eager to bring Syrian refugees into the story of the Paris massacre. They planted the seeds of doubt into the minds of millions that somehow Syrian refugees shared responsibility for the massacre.
Two months ago I worked on the last several miles of the refugee trail from Syria, Iraq, and Afghanistan to the Croatian border. I helped drive nearly 100 refugees to the border, and distributed food, water, clothes, and shoes to at least 2,000 more.
I still remember the stories of some who did not hesitate to tell my team why they left Syria or Iraq.
Whether you like it or not, Christians are called to help the world’s most abused, hurt, helpless, exploited, and destitute.
If you’re a follower of Christ passionate about social justice, of if you attend a church that claims to be enthusiastic about global missions, or if you’re part of a Christian organization that facilitates ministry, you’ve been handed a golden opportunity — the ability to minister to millions of people in desperate need.
This is a chance to be radically countercultural — to glorify Christ through selfless sacrifice, hospitality, and love. Being a Christ-follower isn’t easy, and it will require hard work, but it’s worth it.
President Obama has decided to deploy a small number of American Special Operations forces to Syria, according to the New York Times.
CNN reports a senior administration official said the forces will be "fewer than 50."
“U.S. military intervention is the problem, not the solution. Since the U.S. started bombing Iraq and Syria last year, ISIS has grown stronger.”
In the months since Cortright’s charge the world has witnessed millions of Syrian citizens fleeing the conflict. Having saturated the capacity of neighboring nations to accept refugees, displaced Syrians have continued north through Turkey and Eastern Europe, en route to Germany and neighboring countries. In September, Russia inserted itself into the Syrian military calculus, offering military support for, it claimed, the Assad regime’s fight against ISIS. Instead Russian bombs showered insurgent Syrian rebel forces. Recent reports confirm that Russia is actually helping Assad retake Aleppo, the largest city in Syria, from insurgent forces, with an Iranian assist.
In moments like these it is tempting to stand in solidarity with the disciple Peter, who tried to defend the helpless with military might. When Jesus was seized by temple police, Peter took out his blade and sliced off the ear of the high priest’s servant, Malchus. (Matt. 26:51-56, Luke 22:50, John 18:10-11). Jesus stopped him.