Supreme Court
From Newsweek Magazine:
It’s worrying to think that shareholder democracy is needed to rectify shortcomings in the real thing, yet this week two of the nation’s biggest corporations will give their investors precisely that opportunity. Motions on the ballots at the annual meetings of Bank of America and 3M will act as referenda on the U.S. Supreme Court’s decision in the Citizens United case, which handed companies the same freedoms of speech accorded people. Happily, restricting the use of corporate money in politics isn’t just good for democracy, it’s good business.
I participated the Jericho March for people of faith, organized by the New Sanctuary Movement of New York. We walked the half mile loop around the Supreme Court in silence, praying for a society that builds up justice and dignity. The tough part about this morning was dealing with “the others.”
The future of Arizona’s immigration law, and by extension the laws in a number of other states modeled on it, was argued before the Supreme Court this morning. While it’s always dangerous to read too much into the questioning during the oral argument, early news reports indicate that the justices were sympathetic to the provision allowing police officers to check the immigration status of people who are arrested or otherwise detained.
According to the Associated Press:
"Liberal and conservative justices reacted skeptically to the Obama administration's argument that the state exceeded its authority when it made the records check, and another provision allowing suspected illegal immigrants to be arrested without a warrant, part of the Arizona law aimed at driving illegal immigrants elsewhere."
The Court’s decision is expected in June, and could become an important issue in the presidential election campaign.
Today, the Supreme Court is hearing a case about the constitutionality of Arizona’s anti-immigrant legislation, SB 1070. It will be months before the case is decided but a broad spectrum of the Christian community already has their minds made up.
This legislation is not just ethically bankrupt but undermines basic Christian values and American ideals. The court will decide whether it is legal, but it is already clear it isn’t moral.
We are both evangelical Christians. One of us is white and one of us Hispanic. It is our common faith commitment, not the color of our skin, that unite us on the need for comprehensive immigration reform and in opposition to patchwork punitive legislation like we have seen in states like Arizona and Alabama.
Maybe the Affordable Care Act is constitutional and maybe it's not. If it turns out to be constitutional, maybe it's good legislation and maybe it's not. In any case, it's looking increasingly likely that the Supreme Court, come June, will strike down at least the requirement that everyone buy health insurance. And if the mandate goes, two other requirements will most likely go with it: Once again insurers will be able to reject or refuse to renew applicants. And once again Americans with pre-existing conditions will be uninsurable.
Let me tell you four short stories about friends of mine. These are true stories, not hypothetical examples. I have changed nothing but the names of the people involved. I am not arguing on behalf of the constitutionality of the Affordable Care Act. I'm just saying that all of these people had serious problems before it was passed, and some of them are doing much better now because of it.
People lined the steps of the Supreme Court once again today, asking for their voices to be heard on the ongoing healthcare debate. Justices on Monday began their three-day review of President Barack Obama's 2010 Affordable Care Act, which would require U.S. citizens to purchase health insurance or face a penalty.
Thousands gathered starting on Friday for a ticket inside for oral arguments and to stand outside the court in protest, both for and against the plan.
It has been a busy few weeks at the U.S. Supreme Court. Hundreds of people having been in line over the weekend to obtain one of the coveted public tickets for the healthcare mandate case. And last week, in a case which was somewhat less publicized, the highest court in the land debated whether juveniles should receive life without parole in homicide cases, the only crime for which such a punishment is still an option for minors.
A daunting task, but one that garnered a number of thoughtful pieces throughout the media and blogosphere.
But what about when the government itself asks us to lie, or at least to not fully disclose the truth? Consider the “Don’t Ask, Don’t Tell” policy, which the military had in place for many years. What if a soldier argued that not knowing the person serving next to them was actually gay caused them irreparable psychological or emotional harm? Not that I think such a case holds any water, but I’m using this to make a point; once you allow the government to have legal authority over personal speech, it’s a difficult box to close back up once it’s open.
I think it’s a particularly compelling question given the debates about placing the Ten Commandments in public buildings. Yes, there are many parallels between those biblical laws and the laws enforced by the government. However, they are not the same in all cases. And the distinction is important not only with regard to the separation of the powers of church and state, but also in maintaining the sovereignty of the individual in the face of a powerful government.
In a decision that likely will set the stage for a high-stakes showdown at the U.S. Supreme Court, the 9th U.S. Circuit Court of Appeals struck down California's Proposition 8 ballot measure that banned gay marriage, saying there is no "legitimate" reason to keep same-sex couples from marrying.
The U.S. Supreme Court is set to begin hearing oral arguments this week in one of the most important church-state cases in decades. In Hosanna-Tabor Church v. Equal Employment Opportunity Commission, the court will consider whether a Lutheran school in Michigan is subject to a federal law banning discrimination based on a disability.
In his column last week, Sojourners chief Jim Wallis talked about his frustration with the perennial misuse of the word "evangelical" by various media to describe folks and ideas that, in his view, and that of many of us who self-describe as evangelicals, don't bear any resemblance to what we understand that term to actually mean.
Below is a compilation of recent media reports where the word "evangelical" is invoked. When you read these, evangelical brothers and sisters, do you recognize yourself in how the word is used and defined? Or does it ring false to you and your understanding of what "evangelical" really and truly means?
So what makes the Troy Davis case stand out from most other death penalty cases?
Serious doubt.
Not about whether the death penalty is the appropriate punishment for Davis or has been correctly applied.
The doubt raised in Davis' case is whether he committed the crime at all. And those questions about his guilt have prompted hundreds of thousands of people to raise their voices in opposition to his execution, most recently former FBI Director William Sessions who, in an op-ed in the Atlanta Journal-Constitution Friday, called on the Georgia Board of Pardons and Paroles to commute Davis' sentence to life in prison.
An account in The New York Times by Ethan Bronner reports that Israeli women and West Bank Palestinian women and girls have once again broken Israeli laws. They have gone swimming in the Mediterranean Sea.
More than two dozen Israeli women invited Palestinian women and girls from the southern part of the West Bank of the Jordan River -- who are not normally allowed into Israel and have no access to the sea -- to go swimming with them. Under Israeli military occupation since 1967, according to Bronner, "most had never seen the sea before."
Shakespeare said a rose by any other name would smell as sweet. Maybe, but a Stink Rose by any other name (say... garlic?) might get more play.
On July 19, Campus Crusade for Christ announced its plan to officially change its name to Cru in early 2012.
Brown v. Board of Education had not yet been fought in the Supreme Court when Bill and Vonetta Bright christened their evangelical campus-based ministry Campus Crusade for Christ in 1951. The evangelical church context was overwhelmingly white, middle class, and suburban. The nation and the church had not yet been pressed to look its racist past and present in the face. The world had not yet been rocked by the international fall of colonialism, the rise of the Civil Rights movement, the disillusionment of the Vietnam War, the burnt bras of the women's liberation movement, the fall of the Berlin Wall, or the rise of the Black middle class (more African Americans now live in the suburbs than in inner cities). In short, theirs was not the world we live in today. So, the name Campus Crusade for Christ smelled sweet. Over the past 20 years, though, it has become a Stink Rose ... warding off many who might otherwise have come near.
photo © 2009 Amanda Slater | more info (via: Wylio)On the first day of this month, inmates at Pelican Bay State Prison, joined by inmates in other prisons around the state, began a hunger strike to protest "inhumane and torturous conditions" in the Security Housing Unit, which holds inmates in solitary confinement for decades at a time. They're still at it; the state has admitted that as many as 6,600 inmates around the state have participated in the strike. Last week, corrections officials offered the prisoners a proposed deal, which they unanimously rejected.
This comes after a Supreme Court decision in May that ordered California to reduce its prison population, as overcrowding was causing "needless suffering and death."
Part of what's making the standoff worse is the belief that the strike is, in essence, a form of gang activity. For one thing, as Colin Dayan noted in passing in a New York Times op-ed, "How they have managed to communicate with each other is anyone's guess." The California Department of Corrections and Rehabilitation (CDCR), though, isn't so stumped.