Supreme Court

Love is Greater Than Faith

Photo by Katie Anderson/Sojourners.

Celebration on the grounds of the Supreme Court after DOMA and Prop. 8 decisions. Photo by Katie Anderson/Sojourners.

The first thing I did when I read the U.S. Supreme Court’s decisions in the cases involving the Defense of Marriage Act and California’s Prop 8 on Thursday morning was offer a silent prayer.

It was short — just two words — completely heartfelt and probably far more eloquent than anything I’ll manage to write in this space today.

“Thank you,” I told God. 

Equal Justice Under the Law

Sign outside the Supreme Court, photo by Victoria Pickering / Flickr.com

Sign outside the Supreme Court, photo by Victoria Pickering / Flickr.com

The words above the Supreme Court read, “Equal Justice Under the Law.” This week, two Supreme Court outcomes dramatically affected the reality of those words.

On Tuesday, in a 5-4 decision, a key component of the historic Voting Rights Act of 1965 was struck down, jeopardizing equal justice under the law especially for black, Hispanic, and low-income people whose voting rights have historically been assaulted and have continued to be suppressed as recently as the 2012 election. In fact, Section 4 of the Voting Rights Act — which required parts of the country that have been especially egregious in racially motivated voter suppression to get federal approval of any changes in their voting laws — was specifically used in the 2012 election to prevent new voter suppression. That provision has now been struck down, and efforts to increase barriers to voting are already underway in several states, especially in the South, that would suppress the future votes of Americans of color, especially those with lower incomes.

Equal justice under the law lost on Tuesday, June 25. The Supreme Court’s decision was morally shameful. ... 

Contrast Tuesday’s decision with the final ones we saw handed down this week. ... I, along with a growing number of people in the faith community, believe that equal protection under the law is essential for our gay and lesbian friends and family members. While some Christians are conflicted about the theological issues involved, or even are unable to support homosexuality on a religious basis, they also don’t want churches to be the ones standing in the way of civil rights. 

On Scripture: Resistance is Futile

 Photo by Katie Anderson / Sojourners

Woman holds up Supreme Court decision on June 26 outside the Supreme Court. Photo by Katie Anderson / Sojourners

In the Methodist tradition in which I was I raised, there is a concept of perfection. We “strive for perfection” in loving each other and loving God. It is not about avoiding all mistakes. It is about growing in love for neighbor and being hospitable to all we come in contact with. This is the point of our theology: as we grow in faith and love, we become closer to God. In the end, resisting God’s call to love others is pretty hard to do.

And yet we know not everyone we meet is irresistible. We all have moments when some folks are harder to love than others. Sometimes those we find difficult to love are members of our own families. Other times they are friends we’ve had a conflict with. And for some of us, they are hard to love simply because of whom the other person loves.

ANALYSIS: A Cultural Wave on Gay Marriage Reaches the Supreme Court

Photo by Katie Anderson/Sojourners

"Thank you" Paul and Jeff sign. DOMA and Prop 8 decisions at the Supreme Court. Photo by Katie Anderson/Sojourners.

Sometimes a court opinion is more than just a court opinion.

Justice Anthony Kennedy’s 26-page decision Wednesday striking down a federal ban on same-sex marriages offers a window into Americans’ rapidly shifting views of same-sex relationships — a shift that increasingly relies on matters of law and fairness, not moral or religious views.

At the same time, Justice Antonin Scalia’s biting 26-page dissent in United States v. Windsor reflects a set of cultural, religious, and social arguments that are losing ground in the court of public opinion and now, in the highest court of the land.

What SCOTUS Could Learn From Paula Deen

Paula Deen, kai hecker / Shutterstock.com

Paula Deen, kai hecker / Shutterstock.com

On Tuesday, the Supreme Court struck down part of the Voting Rights Act that was enacted in 1965 to root out racial discrimination in voting. The specific section of the Act that was stricken — Section 4 — set forth a formula for determining which jurisdictions need federal clearance before making even minor changes to voting procedures. The impact of striking Section 4 is that the most important part of the Act, Section 5, is now rendered useless. Section 5 provides that states, cities, and counties with a history of racial discrimination in voting must “pre-clear” changes to voting procedures with the Department of Justice or a special court in Washington, D.C. Without the formula in Section 4 to determine which states, cities, and counties the preclearance should apply to, the preemptive protection provided by Section 5 no longer exists, and any future challenges to changes in voting procedure must happen after such changes are already in effect.

The majority of the Court felt that racial minorities do not continue to face discriminatory voting practices, and that the preclearance requirement was based on 40-year-old facts that had no logical bearing on present day. Chief Justice Roberts, Jr., wrote:

“Our country has changed. While any racial discrimination in voting is too much, Congress must ensure that the legislation it passes to remedy that problem speaks to current conditions.”

The practical application of Tuesday's decision is that states will be able to enact potentially discriminatory laws that previously had been blocked. This was made immediately apparent in Texas, which announced after the ruling that voter identification laws would go into effect immediately.

DOMA Ruled Unconstitutional; SCOTUS Declines Ruling on Prop 8

Brandon Hook / Sojourners

Brandon Hook / Sojourners

The Supreme Court this morning struck down the Defense of Marriage Act, 5-4, which prohibits the federal government from recognizing same-sex marriages performed in states.

From the opinion

"DOMA violates basic due process and equal protection principles applicable to the Federal Government. The Constitution’s guarantee of equality 'must at the very least mean that a bare congressional desire to harm a politically unpopular group cannot' justify disparate treatment of that group."

Read the full opinion here.

Following the court's announcement, President Barack Obama Tweeted his support. 


 

The Washington Post reports:

“The federal statute is invalid,” wrote Anthony Kennedy in his majority opinion, “for no legitimate purpose overcomes the purpose and effect to disparage and to injure those whom the State, by its marriage laws, sought to protect in personhood and dignity.”

Read more here.

Also on Wednesday, in another 5-4 decision, the Court ruled that the appeal to the lower court's decision overturning California's Proposiion 8 — the state ballot measure that ruled that only marriage between a man and a woman would be recognized — had no standing, in effect, allowing same-sex marriage to continue on the state. 

Read the opinion here.

Jesus and Affirmative Action

Tower at the University of Texas, Katherine Welles / Shutterstock.com

Tower at the University of Texas, Katherine Welles / Shutterstock.com

In a vote of 7-1 on Monday, the Supreme Court sent an affirmative action case, Fisher v. University of Texas, back to the lower court for a re-hearing, while reaffirming the benefits of diversity in institutions of higher learning and authorizing the continued use of race as one factor in admissions. By sending the case back to determine if the University of Texas could find no “available, workable race-neutral” alternatives available to them, Justice Ruth Bader Ginsberg explained the court did not issue a strong enough support for affirmative action. I agree. By virtue of our nation’s not-so-distant history, race simply is a factor that should be considered.

For nearly 250 years, blacks were bought and sold like cattle and carriages on auction blocks across America. When the Atlantic slave trade was outlawed in 1807, the U.S. bred slaves to reinforce the fundamental source of its wealth: free labor. When shackles fell from the wrists and legs of black men, women, and children — and the Reconstruction Era took hold — black families thrived and held public office. Then, for the next 80 years, thousands of white men in the South covered their faces with sheets, burned crosses, lynched 3,445 black men, women, and children, and instituted a web of laws that made it nearly impossible for blacks to vote, attain equal education, or own a home of much worth. At the same time in the North, blacks, Latinos, and Asians were redlined into urban ghettos where access to good housing, competitive education, adequate health care, effective law enforcement, and gainful employment was scarce.  

When did this reign of terror against African-Americans end? The Civil Rights Act of 1964 and Voting Rights Act of 1965 outlawed so-called “Jim Crow” laws that had blocked blacks from voting and legally reinforced racial segregation. The acts laid the foundation for legal recourse against all manner of discrimination from that day to present. 

Now consider this: We have made only two generations of progress after 17 generations of comprehensive, structural, systematized, and racialized oppression. And the effects of that oppression still haunt us today.

Waiting for the Courts: Hopes and Fears Over DOMA & Prop 8

A supporter of same-sex marriage stands in front of the Supreme Court Monday. Photo via Brandon Hook/Sojourners.

This week the U.S. Supreme Court is expected to hand down decisions on two significant cases for same-sex marriage: United States v. Windsor (regarding the Defense of Marriage Act, or DOMA), and Hollingsworth v. Perry (regarding California’s Proposition 8).

At the Supreme Court this morning, an expectant crowd gathered hoping to catch the decisions firsthand. Most in attendance were visibly supportive of same-sex marriage, and many were cautiously optimistic that the Court would strike down DOMA, Proposition 8, or both.

See our slideshow and interviews with those gathered at the Supreme Court, below.

Supreme Court Marriage Rulings: Anything But Simple

Photo courtesy RNS.

Supports of gay marriage rally outside the U.S. Supreme Court. Photo courtesy RNS.

If the range of possible Supreme Court rulings on gay marriage this month requires a scorecard, the potential confusion arising from those decisions may demand a manual.

It’s not as simple as whether gays and lesbians can marry, and whether they become eligible for federal benefits. The two decisions are likely to create new questions for couples in civil unions and those who move between states, as well as for employers.

As a result, what’s already a complex situation for many gay and lesbian couples could get more complicated, at least initially, said John Culhane, a law professor at Widener University’s Delaware campus and co-author of Same-Sex Legal Kit for Dummies.

What the Supreme Court Didn't Strike Down Yesterday

Voters in Arizona celebrated yesterday after the Supreme Court dismissed parts of Proposition 200 — the requirement that made people of Arizona provide proof of citizenship when registering to vote. Although parts of Prop 200 remain intact, yesterday’s ruling was considered a step in the right direction for voters and immigrants across our nation. The Nation reports:

The Supreme Court defended voting rights yesterday when it struck down Arizona’s requirement to present proof of citizenship when registering to vote. But while the decision relieves registrants of an unnecessary burden, the rest of the proposition that brought it into being remains intact. Arizona’s Proposition 200 attacks not only voters but immigrants as well. Despite a win for voting rights yesterday, undocumented immigrants will remain especially vulnerable under the law.

Read more here.

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