A school garden project helps kids learn about plants—and Catholic social teaching about caring for the environment.
Every family, including my own, has its “keepers” and “givers.” There are those who keep and hoard every tiny little trinket, every old letter, and every unneeded refrigerator magnet. Then, on the other side of the spectrum, there are others who give away every extraneous and unused thing, living in radical simplicity.
Over the past six years, I’ve attempted to be more the latter than the former. The simplicity movement has been growing for years and is challenging our assumption that more is better. Graham Hill, in a provocative little talk on the topic, has pointed out what our big houses, our lots of things, our endless splurging has done.
Today, the average American has three times as much space as 50 years ago. Our insatiable lust for things has birthed a virtual cottage industry of storage space facilities. The modern storage industrial complex brings in some $22 billion a year. We must learn, Hill argues, to edit our possessions down to what matters and what we actually use. Let the rest go. Clear the artery of our clogged lives.
In John Carr's view, Pope Francis is already shaking up the Catholic Church—and the best is yet to come.
Who knew the Amish would become such a center of pop-cultural attention?
Editor's Note: This post is a follow-up to yesterday's Ten Ways to Live "Almost Amish.' Author Nancy Sleeth offers tips for achieving each of her principles for "almost Amish" living.
1. Homes are simple, uncluttered, and clean; the outside reflects the inside.
Almost Amish Decluttering Tips:
- Start small: Clean one shelf of a closet, once corner of the basement, or one drawer of your desk each Saturday; by the end of the year, your house (and heart) will be much lighter.
- For each item you bring into the home, give (at least) one away one.
- Limit temptation by reducing catalogs and junk mail: visit www.dmachoice.org and www.catalogchoice.org to remove your name from mailing list.
Last week, I spent a couple of days listening to Eugene Peterson share stories and precious wisdom from his 80 years on this little blue planet.
It was a blessing of unparalleled riches to sit at Peterson’s feet (literally — I was in the front row and he was on a stage that put me at eye level with his black tassel loafers) and learn.
For the uninitiated, Peterson is a retired Presbyterian pastor and prolific author perhaps best known for The Message, his para-translation of the Bible and titles such as Practice Resurrection and A Long Obedience in the Same Direction.
A native of Western Montana, Peterson and his wife of more than 50 years, Jan, returned to Big Sky Country several years ago to the home his father built on the shores of Flathead Lake when Eugene was a child.
Undoubtedly, it will take me many months — or years — to digest all that Peterson shared with a smallish group of youngish Christian leaders at the Q Practices gathering in New York City. But I can say what struck me most indelibly is how at ease — content, yes, but more than that — Peterson is in his own skin. Fully present. Mellow but absolutely alert, energized, fascinated by the world and the people around him.
Relaxed — that’s it.
A Time to Plant: Life Lessons in Work, Prayer, and Dirt by Kyle T. Kramer.
About two years ago, Minhee and I made one of the hardest decisions we've made thus far in our marriage and in our calling as parents.
In our hope to honor a conviction of the Holy Spirit to give up a year's salary, we had begun the two-year process of saving, selling, and simplifying in 2007. Our goal was to come up with our then year's wages of $68,000 -- in order to launch One Day's Wages. With only a few months left to come up with the total sum, we were a bit short and decided to sublet our home for couple months and asked some friends if we could stay with them on their couches or their guest room.
Needless to say, it was a very humbling time.
Our instruction for ourselves and our children were very simple: Each person gets one carry-on bag for their belongings.
On Monday the Dow Jones industrial average fell 634.76 points; the sixth-worst point decline for the Dow in the last 112 years and the worst drop since December 2008. Every stock in the Standard and Poor's 500 index declined.
It is easy to blame bipartisan bickering for the impasse that led to Standard and Poor's downgrading of the American debt, and in turn the vertiginous fall of the Dow. This bickering -- this substitution of ideology for reason, of egotism for compassion and responsibility on the part of lawmakers -- is a national disgrace; but while it failed to fix the problem, we must realize that it did not cause it. The cause -- and potential for a significant renewal -- lies much deeper.
So let's allow ourselves to ask a fundamental question: what's an economy for?
John Stott died this Wednesday. He was 90 years old. What many people don't understand is that he was the most influential 20th-century evangelical leader in the world, with the exception of Billy Graham. Stott became the Anglican rector of All Souls Church in downtown London at the age of 29 in 1950, and he stayed there for his entire ministry. But from his parish at Langham Place in the city's West End, and right across from BBC headquarters, John Stott spoke to the world with 50 books that sold 8 million copies. He also traveled the globe , speaking, teaching, convening, mentoring, and bird watching -- a personal passion.
Perhaps the most telling thing about this man is all the personal stories about "Uncle John" that the world is now hearing, from many Christian leaders around the world who were profoundly influenced, encouraged, and supported by John Stott. And secondly, how such a giant in the Christian world remained so humble, as testified to by those who knew him who say how "Christ-like" he was.